scholarly journals Fermion masses and neutrino oscillations inSO(10)supersymmetric grand unified theory withD3×U(1)family symmetry

2000 ◽  
Vol 62 (1) ◽  
Author(s):  
Radovan Dermíšek ◽  
Stuart Raby
2006 ◽  
Vol 2006 (06) ◽  
pp. 042-042 ◽  
Author(s):  
Claudia Hagedorn ◽  
Manfred Lindner ◽  
Rabindra N Mohapatra

2006 ◽  
Vol 74 (1) ◽  
Author(s):  
Kaushik Bhattacharya ◽  
Utpal Sarkar ◽  
C. R. Das ◽  
G. Rajasekaran ◽  
Bipin R. Desai

2001 ◽  
Vol 16 (supp01b) ◽  
pp. 846-848
Author(s):  
RODOVAN DERMÍŠEK

We calculate the proton lifetime in a SO(10) supersymmetric grand unified theory [SUSY GUT] with U(2) family symmetry. This model fits the low energy data, including the recent data for neutrino oscillations. We discuss the predictions of this model for the proton lifetime in light of recent SuperKamiokande results which significantly constrain the SUSY parameter space of the model.


1996 ◽  
Vol 11 (27) ◽  
pp. 4805-4814
Author(s):  
P. S. GILL ◽  
MANMOHAN GUPTA

Texture specific mass matrices generated from the grand unified theory with global family symmetry, have been investigated in the context of latest data regarding [Formula: see text], |Vub|, |Vcb|, |Vtd|, |Vts| and other parameters depending on CKM matrix elements. Unlike several other phenomenological models, the present model not only accommodates the value of [Formula: see text] in the range 150–240 GeV, encompassing the CDF and D0 values, but is also able to reproduce |Vcb| = .038 ± .003 and |Vub/Vcb| = 0.08 ± 0.02, whereas |Vtd| is predicted in the range .005–.014. Further, the angles of the unitarity triangle, related to the CP-violating asymmetries, are in the ranges -1.0 ≤ sin 2α ≤ -.1, .6 ≤ sin 2α ≤ 1.0 and .48 ≤ sin 2β ≤ .56, in agreement with other recent calculations.


2021 ◽  
Vol 51 (1) ◽  
pp. 22-30
Author(s):  
Daniel P. McCarthy

Christ’s bones are missing at the Holy Sepulchre; St Peter’s bones remain in his basilica; Hagia Sophia was not built on bones. The absence, presence, or lack of bones effects different emphases on memory (anamnesis) and fulfillment (eschatology). In Jerusalem we witness our future glory (eschatology) already revealed in our history (anamnesis); in Rome we recall (anamnesis) the sacrifice of martyrs whose bones remain until the general resurrection (eschatology), even while we venerate the saints in light; at Hagia Sophia liturgy itself, rather than bones, provides the context for remembering the whole Christ in the power of the Spirit. Celebrating liturgy over the bones of martyrs in Rome, while venerating their sacrifice, may have accentuated the sacrificial character of the eucharistic liturgy in the Christian west, whereas in the Christian east the eschatological glory already revealed in our history and in liturgy may have shaped the eschatological character of liturgy.


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