scholarly journals Adaptation in the corticothalamic loop: computational prospects of tuning the senses

2002 ◽  
Vol 357 (1428) ◽  
pp. 1859-1867 ◽  
Author(s):  
Ulrich Hillenbrand ◽  
J. Leo van Hemmen

The present article discusses computational hypotheses on corticothalamic feedback and modulation of cortical response properties. We have recently proposed that the two phenomena are related, hypothesizing that neuronal velocity preference in the visual cortex is altered by feedback to the lateral geniculate nucleus. We now contrast the common view that response adaptation to stimuli subserves a function of redundancy reduction with the idea that it may enhance cortical representation of objects. Our arguments lead to the concept that the corticothalamic loop is involved in reducing sensory input to behaviourally relevant aspects, a pre–attentive gating.

2004 ◽  
Vol 91 (6) ◽  
pp. 2859-2873 ◽  
Author(s):  
Matthew S. Caywood ◽  
Benjamin Willmore ◽  
David J. Tolhurst

It has been hypothesized that mammalian sensory systems are efficient because they reduce the redundancy of natural sensory input. If correct, this theory could unify our understanding of sensory coding; here, we test its predictions for color coding in the primate primary visual cortex (V1). We apply independent component analysis (ICA) to simulated cone responses to natural scenes, obtaining a set of colored independent component (IC) filters that form a redundancy-reducing visual code. We compare IC filters with physiologically measured V1 neurons, and find great spatial similarity between IC filters and V1 simple cells. On cursory inspection, there is little chromatic similarity; however, we find that many apparent differences result from biases in the physiological measurements and ICA analysis. After correcting these biases, we find that the chromatic tuning of IC filters does indeed resemble the population of V1 neurons, supporting the redundancy-reduction hypothesis.


Author(s):  
Anke Holler

The present article discusses several aspects of the so-called correlate-es construction in German. This complex clausal construction can be identified by a correlative nominal element es ('it’) occuring in the matrix clause and a right-peripheral full clausal argument linked to es. The article supports the hypothesis that correlative es has a janus-faced nature between an expletive and a referential meaning. This is the reason why existing approaches are not sufficient to capture the properties of the discussed construction in its entirety. The first part of the article sums up the common view on correlative es including the empirical properties of the construction as well as a brief survey of the relevant previous approaches trying to account for correlative es. Based on new empirical data, the second part of the article shows that none of these accounts is able to capture all relevant facts of the correlate-es construction because existing approaches usually ignore that the realization of correlative es is verb-class dependent. Hence, a new constraint-based analysis is developed that takes both empirical observations into account, the verb-class dependence and the janus-faced nature.


1988 ◽  
Vol 19 (3) ◽  
pp. 251-258 ◽  
Author(s):  
Virginia I. Wolfe ◽  
Suzanne D. Blocker ◽  
Norma J. Prater

Articulatory generalization of velar cognates /k/, /g/ in two phonologically disordered children was studied over time as a function of sequential word-morpheme position training. Although patterns of contextual acquisition differed, correct responses to the word-medial, inflected context (e.g., "picking," "hugging") occurred earlier and exceeded those to the word-medial, noninflected context (e.g., "bacon," "wagon"). This finding indicates that the common view of the word-medial position as a unitary concept is an oversimplification. Possible explanations for superior generalization to the word-medial, inflected position are discussed in terms of coarticulation, perceptual salience, and the representational integrity of the word.


2020 ◽  
Vol 10 (1-2) ◽  
pp. 59-68
Author(s):  
Peter Takáč

AbstractLookism is a term used to describe discrimination based on the physical appearance of a person. We suppose that the social impact of lookism is a philosophical issue, because, from this perspective, attractive people have an advantage over others. The first line of our argumentation involves the issue of lookism as a global ethical and aesthetical phenomenon. A person’s attractiveness has a significant impact on the social and public status of this individual. The common view in society is that it is good to be more attractive and healthier. This concept generates several ethical questions about human aesthetical identity, health, authenticity, and integrity in society. It seems that this unequal treatment causes discrimination, diminishes self-confidence, and lowers the chance of a job or social enforcement for many human beings. Currently, aesthetic improvements are being made through plastic surgery. There is no place on the human body that we cannot improve with plastic surgery or aesthetic medicine. We should not forget that it may result in the problem of elitism, in dividing people into primary and secondary categories. The second line of our argumentation involves a particular case of lookism: Melanie Gaydos. A woman that is considered to be a model with a unique look.


EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina


October ◽  
2016 ◽  
Vol 157 ◽  
pp. 63-89
Author(s):  
Aurelie Verdier

Against the common view that appropriation—of images, words, and machines—was the surest mark of Francis Picabia's modernism, Verdier posits that Picabia's constant reuse of visual and textual material was a melancholic symptom. Many of Picabia's pronouncements were, in fact, the very condemnation of his own system opposing the hand and the machine. Drawing from this analysis, Verdier argues that Picabia's art was never unambiguously modern nor reactionary; it was instead what Freud called “reactional.”


2020 ◽  
Vol 26 (1) ◽  
Author(s):  
David Gordon

AbstractWhen libertarian political philosophy attracted wide public notice in the 1970s, a common view was that the distinctive individual rights advocated in libertarian theory required grounding in a theory of ethics. Recently, this view has come under challenge. It has been argued that resort to such grounding in ethical theory is unneeded. An appeal to common sense intuitions suffices to justify libertarianism. First, a brief account of libertarianism will be presented. Then, some examples of the older, pro-grounding position will be discussed. Then, the principal defense of the newer view, Michael Huemer’s The Problem of Political Authority, will be examined. This discussion constitutes the substance of the present paper. The principal contention of the present article will be that the argument to libertarianism from intuitions does not succeed. In conclusion, it will be suggested that a return to the earlier, grounding view is indicated for philosophers who wish to defend libertarianism.


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