You've Taken My Song and Gone: Black Cultural Nationalism--Reality or Myth?

MELUS ◽  
1975 ◽  
Vol 2 (1) ◽  
pp. 4-4
Author(s):  
S. Redding
Author(s):  
Lilian Calles Barger

This chapter examines the politics of difference and solidarity among Latin American and Black Power radicals that challenged the exclusion of marginalized groups from the universal. Dependency theory provided an explanation for neo-colonialism and the long search for Latin America identity and solidarity. A black cultural nationalism and black history provided the motifs for establishing a sense of peoplehood and asserting God is black. A narrative in which God was partial to the oppressed offered a way for liberationists to conceptualize a new inclusive universal humanity.


1965 ◽  
Vol 3 (3) ◽  
pp. 321-348 ◽  
Author(s):  
Abiola Irele

It is well known that nationalist movements are generally accompanied by parallel movements of ideas that make it possible for its leaders to mould a new image of the dominated people. And as Thomas Hodgkin has shown, the need for African political movements to ‘justify themselves’ and ‘to construct ideologies’ has been particularly strong.1 Nationalist movements were to a large extent founded upon emotional impulses, which imparted a distinctive tone to the intellectual clamour that went with them and which continue to have a clear resonance after independence.


ALQALAM ◽  
2013 ◽  
Vol 30 (3) ◽  
pp. 563
Author(s):  
Suhaimi Suhaimi

In line with the times demand, nationlism changes as a dynamic of dialectics proceeds with changes in social, political, and ekonomic in the country and global levels. Based on a review of historical chronology, this paper analyzed descriptively the relationship between Islam and nationalism in Indonesia. Since the early growth of nationalism and the Dutch colonization period in Indonesia, Islam became the spirit of sacrifice of lives and property of the Indonesian people's fighting to get independence and on the Japanese colonial period and the early days of independence, Islam through the muslim leaders founction as base of departure and developer awareness of nasionalism, patriotism and unity to defend the independence. Despite the authoritarian New Order ruler cope with Islam through the establishment of the Association of Indonesian Muslim Intellectuals (ICMI), but awareness of national Muslim leaders to build Indonesia managed to push governance reforms. And in this era of reform, the spirit of nationalism and the spirit of sacrifice of the Indonesian leaders increasingly eroded by corruption. Key words: proto-nationalism, political nationalism, cultural nationalism.


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