A Note on Evagrius’ Cosmological and Metaphysical Statements

Author(s):  
Doru Costache

Abstract Overall, contemporary scholars consider Evagrius’ Chapters on Knowledge a metaphysical work which proposes a fully fledged cosmology. This cosmology refers to the pre-existence of a spiritual universe and the final dematerialization of the cosmos. Recent scholars, however, challenge the metaphysical assumption, advocating a monastic interpretation. I apply to Chapters the monastic lens of Evagrius’ The Monk and The Gnostic, proposing that his metaphysical and cosmological narrative encodes a map of spiritual experience. My approach also relies on recent reinterpretations of Evagrius’ masters and intellectual heirs.

2018 ◽  
Author(s):  
Klára Maliňáková ◽  
Radek Trnka ◽  
Gabriela Šarníková ◽  
Vladimír Smékal ◽  
Jana Fürstová ◽  
...  

Author(s):  
Sally M. Essawy ◽  
Basil Kamel ◽  
Mohamed S. Elsawy

Some buildings hold certain qualities of space design similar to those originated from nature in harmony with its surroundings. These buildings, mostly associated with religious beliefs and practices, allow for human comfort and a unique state of mind. This paper aims to verify such effect on the human brain. It concentrates on measuring brain waves when the user is located in several spots (coordinates) in some of these buildings. Several experiments are conducted on selected case studies to identify whether certain buildings affect the brain wave frequencies of their users or not. These are measured in terms of Brain Wave Frequency Charts through EEG Device. The changes identified on the brain were then translated into a brain diagram that reflects the spiritual experience all through the trip inside the selected buildings. This could then be used in architecture to enhance such unique quality.


Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 511
Author(s):  
Peruzzotti Francesca

Jean-Louis Chrétien founded his phenomenological enquiry on an analysis of the word as defined by the call and response link. His analysis provides an in-depth approach to spiritual experience as a basis for authentic religious experience. The description of the theoretical sites in which he confronts the theme of the spirit (vital breath, Holy Spirit, inspiration of Scripture, and spiritual life and prayer) determines some fixed points that allow us to define spiritual experience as intersubjective and fleshly, and therefore, not reducible to solipsism and intimism.


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