Review: God in the Dock: Dialogic Tension in the Psalms of Lament

2005 ◽  
Vol 50 (1) ◽  
pp. 216-217
Author(s):  
J.H. Eaton
Keyword(s):  
2005 ◽  
Vol 13 (1) ◽  
pp. 41-55 ◽  
Author(s):  
Patricia Tull

AbstractIn his early essay entitled "Author and Hero in Aesthetic Activity," Mikhail Bakhtin laid the groundwork for his later discussion of dialogism by exploring the concepts of "outsideness," "authoring," and "aestheticizing." While his essay concerns the relationship of an author to a created hero (literary character), it also—in typical Bakhtinian style—grows to encompass far more than literature, contemplating as well the construction of self, others, and even God. One portion of this most explicitly theological of his essays explores the genre he calls "confessional self-accounting" and the path by which remorse becomes the opportunity for faith both for the one repenting and for the one reading the confession of another.My essay uses Bakhtin's discussion to help explore a neighboring genre, the biblical Psalms of lament. These psalms display moods and movements analogous to those of confessional self-accounting—isolation, inner chaos, and the turn toward God as loving other for reconstructing a beloved self. The psalms have also functioned similarly to confessional self-accounting in the religious experience of generations of subsequent readers, who respond by reading their own griefs, fears, and hopes in the "I" and "we" of the ancient Psalms.


2021 ◽  
Vol 46 (1) ◽  
pp. 133-143
Author(s):  
Simon P. Stocks

The paper explores how the psalms of lament of the individual constructed the identity not only of the Israelites who used them in worship but also of their antagonists. It starts with a critique of Amy Cottrill’s Language, Power, and Identity in the Lament Psalms of the Individual, which is critical of the psalmist’s non-specific presentation of the enemies that ‘obscures the humanity of the one he prays against’. This alleged dehumanisation of the enemies is explored further through the dialogical framework of Martin Buber’s ‘I-Thou’. A consideration of Buber’s two basic word pairs, ‘I-You’ and ‘I-It’, prompts the question of whether the psalmist treats the enemies as ‘You’ or ‘It’. Further arguments based on the social setting of the lament psalms lead to the conclusion that they construct an identity of a psalmist who is in real relationship with both God and the enemy and who treats them as genuine relational beings.


2020 ◽  
Vol 7 (1) ◽  
pp. 135-157
Author(s):  
Hasahatan Hutahaean ◽  
Elirani Gea ◽  
Adarsan Simarmata

One type of psalm is Lament. Psalms of Lament sung with weeping, weeping driven by the psalmist's sorrow. David wrote many psalms where one of them is lamentation in Psalm 12. In this article the psalmist experienced a change of mood (feeling) from lamenting, joyful hope then again lamenting. The research in this paper used a qualitative approach to library research methods. Literature research requires a study of related literature to guide researchers to achieve the research objectives of the data taken based on selected books. While the interpretation to find the meaning of the text of the Research Team uses the method of Reading the Bible (BGA). The methods of BGA are simple but practice interpretation that was designed initially for Christian quiet times. After Psalm 12 interpreted, the Research Team founded that the psalmist was still lamenting over the situation around him. Even though the psalmist experienced joy because God will save, but the wicked are still there and rottenness still arises among the sons of men. Because God works not based on the presence or absence of the wicked and rottenness among the children of men.


Axis Mundi ◽  
2017 ◽  
Vol 6 ◽  
Author(s):  
Jonathan L Friedman
Keyword(s):  

This paper explores briefly the musical qualities of Jeremiah’s prophecy. It begins with an analysis of the confession presented in Jeremiah 20:7-13, focusing especially on its similarity to biblical psalms of lament. Following this is an argument for Jeremiah’s use of singing to intensify his impassioned words, and a look at the wider place of music in biblical priesthood and prophecy. Through this study, I hope to give support to theologian Oskar Söhngen’s claim: “Only the elevated language of tones is fitted for speaking with God.”


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