Role of Knowledge and Opinion in Promoting Boll Weevil (Coleoptera: Curculionidae) Eradication

1996 ◽  
Vol 89 (5) ◽  
pp. 1166-1174 ◽  
Author(s):  
Richard F. Kazmierczak ◽  
Bradley C. Smith
Keyword(s):  
1973 ◽  
Vol 2 (3) ◽  
pp. 337-340 ◽  
Author(s):  
Johnie N. Jenkins ◽  
W. L. Parrott ◽  
J. C. McCarty

Planta ◽  
2020 ◽  
Vol 252 (5) ◽  
Author(s):  
Diego Martins Magalhães ◽  
Miguel Borges ◽  
Raúl Alberto Laumann ◽  
John C. Caulfield ◽  
Michael A. Birkett ◽  
...  

Popular Music ◽  
2005 ◽  
Vol 24 (2) ◽  
pp. 179-191 ◽  
Author(s):  
AYANA SMITH

Scholars in the field of literary theory have defined clearly the role of signifying in African-American literature. This article identifies one aspect of the signifying tradition and its influence on the early blues tradition. Since the Signifying Monkey is the ultimate trickster in the African-American narrative tradition, this article presents evidence for considering the blues singer as a trickster figure at several different levels. First, the singer identifies with the trickster's character traits through pseudo-autobiographical content in song narratives, particularly in expressing socially aggressive or unacceptable exploits. Second, the trickster figure can be perceived as the singer's alter ego, as in songs about the boll weevil and similar folk characters. Third, the topics or tropes associated with crossroads and railways, used frequently in blues texts, relate to the liminal nature of Esu-Elegbara (the African ancestor of the Signifying Monkey), who embodies the boundary between the word and its (mis)interpretation.


1990 ◽  
Vol 83 (1) ◽  
pp. 1-7 ◽  
Author(s):  
M. M. Sturm ◽  
W. L. Sterling ◽  
A. W. Hartstack

JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


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