The Tears of Marcellus: History of a Literary Motif in Livy

2000 ◽  
Vol 47 (1) ◽  
pp. 56-66 ◽  
Author(s):  
Andreola Rossi

In a recent article Christina Kraus shows how Livy, in the first decade, creates an overlap between the text that he is writing and the subject he is writing about: the city of Rome.1 ‘Like the city it describes and constitutes, then, the Ab urbe condita is a growing physical object through which the writer and the reader move together’ she observes. As a result the foundation and fall of the city, the two most dynamic moments of this space-entity, create parallel junctures both in the development of the city and in the development of the text. Kraus offers an apposite example. In book 5 of Ab urbecondita, Rome comes close to disaster not once but twice. The exordium of book 6, the beginning of the new pentad, refounds both the city and its history, creating a perfect analogy between the text and the city. Most importantly, by means of assimilation to other cities that have endured a similar fate, Livy is able to shape further the significance of the event. By construing the near fall of Rome in book 5 through the filter of the fall of Troy, Rome at the end of the first pentad symbolically moves beyond its Trojan past and refounds itself for good.

1969 ◽  
Vol 10 (2) ◽  
pp. 202-223 ◽  
Author(s):  
I. W. Mabbett

The ideas of the ancient Khmers about the connection between kings and gods, as known from sources bearing on the Angkorian kingdom, have received considerable attention from modern scholars. As early as 1904, Aymonier in the third volume of his history described the cult of the Devarāja as “une sorte de déification aux divinités brahmaniques, des rois et même des personnages de distinction, hommes ou femmes, qui érigent des temples ou contribuent d'une façon quelconque à rehausser le culte de ces divinités.” The stele of Sdok Kak Thom, edited by E. F. Aymonier in 1901, by L. Finot in 1915, and again by G. Coedès and P. Dupont in 1946, is particularly important in yielding fragmentary information about the history of the devarāja cult, and the introduction to the last-named of these editions contains a discussion of the cult, which appears to link the person of a king to the god Siva, or some other. G. Coedès has discussed aspects of royal divinity in several places, his most general and best-known account of the subject, originally presented as “Cultes Personnels à l'Epoque du Bayon” appearing as the third chapter of Pour mieux comprendre Angkor. The scholarly literature describing the statuary and architecture of the Angkor monuments abounds in references to the apparent deification of kings and their relatives, as represented in statues and in titles attributed to them. J. Filliozat's notable study of the symbolism of the Bakheng may be mentioned as an example of the attention which has been devoted to Khmer architecture as a reflection of ideas associating a king with a god. Among other relevant discussions, J. Przyluski's views on the nature. of the Angkorian monuments and B. P. Groslier's analysis of the kings' religious functions in the light of their social, political and economic rôles may be mentioned here. The representation of kings as gods is a theme commonly recognized in Angkorian studies, and even in other periods of Khmer history. A comparatively recent article suggests the existence of the “god-king” in pre-Angkorian times.


2021 ◽  
Vol 16 (6) ◽  
pp. 29-38
Author(s):  
Drobotushenko Evgeny V. ◽  

The history of the creation of the agent network of the Russian Empire has not found comprehensive coverage in scientific publications so far. The existing research referred to specific names or mention private facts. This predetermined the relevance of the work. The object of the study is the Russian agents in China in general and in Chinese Shanghai, in particular. The subject is the study of peculiarities of the first attempts in creating Russian agent network in the city. The aim of the work is to analyze the attempt to create a network of Russian illegal agents in Shanghai in 1906–1908. The lack of materials on the problem in scientific and popular scientific publications predetermined the use of previously unknown or little-known archival sources. This is the correspondence of the Minister of Foreign Affairs, the Russian Imperial envoy in Beijing and the Russian Consul in Shanghai stored in the funds of the State Archive of the Russian Federation (SARF). The main conclusion of the study was the remark about the lack of scientific elaboration, at the moment, the history of official, legal and illegal agents of the Russian Empire in Shanghai, China. Private findings suggest that, judging by the available data, creation of a serious network of agents in the city during the Russian Empire failed. The reasons for this, presumably, were several: the lack of qualified agents with knowledge of Chinese or, at least, English, who could work effectively; the lack of funds for the maintenance of agents, a small number of Russian citizens, the remoteness of Shanghai from the Russian-Chinese border, etc. A network of agents will be created in the city by the Soviet authorities by the middle of the third decade of the 20th century, and Soviet illegal agents began to work in the early 1920s. The History of Soviet agents in China and Shanghai, in particular, is studied quite well which cannot be said about the previous period. It is obvious that further serious work with archival sources is required to recreate as complete as possible the history of Russian legal and illegal agents in Shanghai in pre-Soviet times


2017 ◽  
pp. 221-249
Author(s):  
Małgorzata Wrześniak

The hereby text is a short study on the relationship between architecture and jewellery. In the first part, it presents the history of occurrence of architectural forms in jewellery from antiquity to present day in the European culture. The second part delivers the examples of contemporary artefacts, particularly rings with microarchitecture. The analysis of the collected examples proves that architecture – its form, construction and detail − is a motive of decoration willingly used in jewellery design, often of a symbolic meaning related to the household or the temple (wedding rings, ritual rings). Nowadays, especially in the 21st century, microarchitecture in jewellery often emerges with reference to the place of origin, i.e. the famous building being, most frequently, the commemoration of a journey, able to bring back the memory of a visited city. The architectural jewellery, whose meanings and functions are the subject of the hereby study, has undergone many transformations throughout history. Even though it has transitioned from simple to complicated and decorative forms, from precious and rare to cheap and popular objects of mass production presenting the miniature replicas of buildings, the jewellery nearly always symbolises the city. Much less often the jewellery design occurs with reference to the metaphorical meanings of buildings as a representation of permanency (the tower in Alessandro Dari’s jewellery) or marital union (the house and the temple in Jewish rings).


2021 ◽  
Vol 13 (2) ◽  
pp. 305-320
Author(s):  
Ömer TÜRKMENOĞLU ◽  
Zümra AZİZOĞLU

The Turkish world's opera history gave its first example in 1908 with the opera "Leyli and Majnun" by Azerbaijani composer Üzeyir Hacıbeyli. According to many sources, "Leyli and Majnun" is described as the first opera of the Turkish world and the Islamic world, and the east. The most important feature of this opera is the masterful synthesis of classical western music and folk music. The opera, which was composed for the first time in this way, influenced the east with its staging and ensured that the art of opera was adopted by the public. The great composer Uzeyir Hajibeyli was born in the city of Shusha in Azerbaijan, which was developed in the field of literature and music and called the "natural conservatory." He developed his existing talent here and built it on solid foundations. He was interested in music and literature, wrote many books, articles, and was a writer for newspapers. The subject of the opera Leyli and Majnun is taken from Fuzuli's "Leyli and Majnun" poetry of the same name. At the age of 13, the composer decided to write this opera, influenced by the theater show "At the tomb of Majnun Leyli'' which he watched in Shusha, his home city. He started working on opera in 1907 when he was only 22 years old. By bringing a different perspective to opera, he used the tonal structure of western music with 'mugham,' also known as Azerbaijani folk music. This type of opera is also called "Mugam Opera.'' The opera, which was composed and performed despite the conditions of the period, preserved its originality by combining two cultures and was performed many times in other countries. Operas from the Turkish world are rarely staged in our country, and there is a need for such an article because the opera "Leyli and Majnun" has not been staged much in Turkey and there are very few theses, articles, and books about it. In this study; Different titles have been created such as the history of Azerbaijan opera, the life of Uzeyir Hajibeyli, the composer's process of creating the opera, and the content of the opera Leyli and Majnun. Keywords: Leyli and Majnun, Uzeyir Hajibeyli, Turkish World, Opera


Author(s):  
Fabio Raimondi

This chapter focuses on the subject of the free or servile beginnings of Florence, and analyses the path taken by Machiavelli in the Discourses and the Histories. Despite historical appearances, which showed Florence to be totally servile and thus condemned to not being free, Machiavelli’s analysis demonstrates that the city was constructed by people who were partly servile and partly free, and its virtue expressed itself in the struggles against fortune, even if they generated political instability. The comparison between tumults that made Rome great and struggles that characterized the history of Florence was used by Machiavelli to distinguish between the different situations of the two cities and to show that Florence should not imitate the constitution of Rome but instead create its own way of exploiting the virtue generated by its own struggles.


Author(s):  
Ergashev Bahtiyar Ergashevich ◽  
Amirkulov Zhasur Bahtiyorovich ◽  
Mamatkulova Farangiz Orzukulovna ◽  
Asatullaev Mirzhalolhon Isahonovich

The article is devoted to the history of Turkestan in the second half of XIX – beginning of XX centuries. The main object of research is the book by A.I.Dobrosmyslov "Tashkent in the past and present" which was published in 1912. The subject is the study of historical facts stated in the book. The article provides a historical retrospective of the history of Tashkent in the early XX century. The author of the book, being a veteran by profession on the instructions of the administration of the Turkestan General-Governorate, collected a wealth of material on the history of Tashkent. The book, which consists of 15 chapters, covers questions on the history of the city before the conquest, historical facts related to the conquest and the subsequent stages of change and formation of the social and economic life of Tashkent. The authors in the article explore the issues of irrigation in the context of improvement of water supply to the city. The biography of A.I.Dobromyslov is studied separately from the source side. The authors widely used the materials of the Central State Archive of the Republic of Uzbekistan to reveal this problem. They mainly use the official records of the Turkestan General-Governorate Office.


2005 ◽  
Vol 5 (1) ◽  
pp. 56-64
Author(s):  
bruce kraig

Man Eats Dog Sometimes a hot dog is more than just a fast food, and the stands from which they are served in Chicago are more than simply corporate feeding places. Created by European immigrants in the Nineteenth Century and elaborated by succeeding generations, the subject of many jokes including the name itself, the hot dog represents a social and cultural history of America. Nowhere are these themes better seen than in Chicago’s hot dog stands and in the wonderful vernacular art decorating them. Stands define urban, ethnic neighborhoods, a mosaic of small communities that together compose the portrait of the city. These small places are the realms of small entrepreneurs who live seemingly untouched by the culture of modern corporate business. The art upon them embody these older, homier themes—retreat into memory, abundance, the imagined world of carnevale, and many others. To Chicagoans, hot dog stands, local eateries in general, reify the life of their hometown.


2021 ◽  
pp. 127-144
Author(s):  
Jacek Ziaja

The article is a very modest reason for the history of the religious house of the Congregation of the Grey Sisters of St. Elizabeth in Świebodzice during the years 1866-1945. The author briefly describes the origins of the order, as well as the circumstan-ces of the appearance of the sisters and the location of the religious institution in the city based on cartographic material (map) and iconographic (photos, old postcards). He goes on to mention the subject matter of Elizabethan activities. In addition, it reconstructs the personnel of the religious house during the 1930s in the light of the data contained in the pre-war address books (residents) of the city. Finally, he briefly discusses the history of the religious house during World War II (1939-1945), as well as the tragic post-war fate of individual sisters based on private arrangements.


Author(s):  
Vladimir Aleksandrovich Fomenko

The subject of this research is the toponyms Yessentuk, Yessentuchok, Yessentuki. The goal is ti determine their origin. The author leans on the data of explorations of the remains Golden Horde mausoleums of the XIV century, which were conducted in the late XX and early XXI centuries on the outskirts and in the area of the city of Yessentuki of Stavropol Krai. The article considers the previously revealed connection between mausoleums of the XIV century, Podkumok River Valley, and the Kabardian-Abazin tombstones of the XVIII century located here. It is worth noting that at the time of construction of the Yessentuki reduit at the end of the XVIII century, the general population of the area were Kabardians and Abazins. The application of comprehensive approach alongside various methods of historical and philological sciences allowed determining the origins of the toponyms Yessentuk, Yessentuchok, Yessentuki, as well as carrying out further reconstruction of the history of the Central Fore-Caucasus of pre-Russian and Russian eras. The conclusion is made that the name Yessentuk (in later versions – Yessentuchok and Yessentuki) stems from the Kabardian word combination Yesen tlygu – the edge, area, or border) of Yesen. The personal name Yesen is of Turkic-Mongolian origin and can be occasionally seen in the anthroponymy of the Adyghe and neighboring peoples. The obtained results can be used in studying history of the North Caucasus, toponymic research, museology, creation of science education films.


Sign in / Sign up

Export Citation Format

Share Document