Exchanges in Exoticism: Cross-Cultural Marriage and the Making of the Mediterranean in Old French Romance

2015 ◽  
Vol 69 (3) ◽  
pp. 376.1-376
Author(s):  
Pauline Souleau
PMLA ◽  
1940 ◽  
Vol 55 (3) ◽  
pp. 628-659 ◽  
Author(s):  
William Wistar Comfort

There are historical grounds for the appearance of the Saracens in Old French literature. Their appearance upon French soil had been intermittent from the eighth to the tenth century, but in later centuries the point of contact between Christian and Infidel had been shifted first to Spain, and later to the eastern end of the Mediterranean. In the time of the Crusades the local memory of the presence of the Saracens preserved in popular tradition and in clerical records was utilized by the clerks and jongleurs for the specific purpose of arousing popular interest in the holy war. To state briefly our conclusions concerning the Saracens in Old French literature, we may say that they serve a distinct purpose in the earliest epic poems reflecting contemporary Crusade zeal, and that through the popularity of the epic poems they gained wide currency as exotic, marvellous, or romantic characters in mediaeval story.


Speculum ◽  
2009 ◽  
Vol 84 (2) ◽  
pp. 485-487
Author(s):  
Carol J. Chase

Author(s):  
Sarah Davis-Secord

Sicily is a lush and culturally rich island at the center of the Mediterranean Sea. Throughout its history, the island has been conquered and colonized by successive waves of peoples from across the Mediterranean region. In the early and central Middle Ages, the island was ruled and occupied in turn by Greek Christians, Muslims, and Latin Christians. This book investigates Sicily's place within the religious, diplomatic, military, commercial, and intellectual networks of the Mediterranean by tracing the patterns of travel, trade, and communication among Christians (Latin and Greek), Muslims, and Jews. By looking at the island across this long expanse of time and during the periods of transition from one dominant culture to another, the book uncovers the patterns that defined and redefined the broader Muslim–Christian encounter in the Middle Ages. Sicily was a nexus for cross-cultural communication not because of its geographical placement at the center of the Mediterranean but because of the specific roles the island played in a variety of travel and trade networks in the Mediterranean region.


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