scholarly journals In praise of music: motets, inscriptions and musical philosophy in Robert Dow’s partbooks

Early Music ◽  
2017 ◽  
Vol 45 (1) ◽  
pp. 89-101 ◽  
Author(s):  
Katherine Butler
Keyword(s):  
Author(s):  
Adam Behan

Glenn Gould’s legacy revolves around his retirement from the concert hall in 1964. Studies of his artistry often reflect on that by following a particular impulse: to seek out the rational underpinnings of this decision and to explain them in terms of a larger technological or aesthetic vision. Drawing in particular on the work of Virginia Held and Sara Ahmed, this article conceptualises Gould’s abandonment of the concert hall as an act of self-care, a mechanism for coping with the increasingly intrusive and exploitative celebrity musical culture into which he was catapulted as a young musician. Thus, this article frames Gould’s self-care in terms of six overlapping scenes, as he performed in the concert hall and recording studio, in interviews and essays, and in front of the camera as photographic subject and television actor, culminating with a case study based on an excerpt from Bruno Monsaingeon’s documentary Glenn Gould: The Alchemist. The study concludes by suggesting that Gould’s artistic choices (and achievements) had much more to do with cultivating caring relations that allowed him to thrive than they did with an individual pursuit of a grand musical philosophy.


Schulz/Forum ◽  
2017 ◽  
Author(s):  
Aleksandra Skrzypczyk

The article describes three operas inspired by the works of Bruno Schulz: 1976 Demiurgos by Juliusz Łuciuk, Mannequins by Zbigniew Rudziński, premiered in 1981, and Tree of Codes, written by the Australian composer Liza Lim, premiered in 2016 in Germany. The fate of two Polish operas inspired by Schulz varies considerably – there has been no stage premiere of Demiurgos yet, and Mannequins have won world fame. Demiurgos is a sonorous opera in which the composer, through the relationship of the father and his son, presents his own musical philosophy – the coexistence of tradition and modernity. Rudziński is fascinated with Schulz’s language, which he believes can be translated into a musical language and which has its musical potential. Lim’s opera, composed after reading Jonathan Safran Foer’s Tree of Codes, presents a mythical place beyond time, a fluid reality in which boundaries are unstable, and characters undefined and hybrid.


2013 ◽  
Vol 3 (2) ◽  
pp. 34-51
Author(s):  
Anthony Macías

This essay uses the 1960s, Gerald Wilson’s most prolific period, as a window into his life and work as a big band jazz trumpeter, soloist, arranger, conductor, and composer. This selective snapshot of Wilson’s career inserts him more fully into jazz—and California—history, while analyzing the influence of Latin music and Mexican culture on his creations. Tracing the black-brown connections in his Alta California art demonstrates an often-overlooked aspect of Wilson’s musical legacy: the fact that he wrote, arranged, recorded, and performed Latin-tinged tunes, especially several brassy homages to Mexican bullfighters, as well as Latin jazz originals. Wilson’s singular soul jazz reveals the drive and dedication of a disciplined artist—both student and teacher—who continually honed his craft and expanded his talents as part of his educational and musical philosophy. Wilson’s California story is that of an African American migrant who moves out west, where he meets a Chicana Angelena and starts a family—in the tradition of Cali-mestizaje—then stays for the higher quality of life, for the freedom to raise his children and live as an artist, further developing and fully expressing his style. However, because he never moved to New York, Wilson remains under-researched and underappreciated by academic jazz experts. Using cultural history and cultural studies research methods, this essay makes the case that Gerald Wilson should be more widely recognized and honored for his genius, greatness, and outstanding achievements in the field of modern jazz, from San Francisco to Monterey, Hollywood, and Hermosa Beach.


2019 ◽  
Vol 7 (2) ◽  
pp. 213-234
Author(s):  
Spencer A. Klavan

Abstract This paper examines in detail an under-appreciated passage from Philodemus of Gadara’s On Music in order to elucidate several important controversies in Hellenistic musical philosophy. The Stoic Diogenes of Babylon claimed that the emotional impact of trumpet tunes can inspire soldiers to fight. But the Epicurean Philodemus believed that the meaningful words (λόγοι) which stimulate our actions are utterly distinct from meaningless musical sound (µουσική). Philodemus therefore framed an alternative theory in which trumpet calls on the battlefield function not as music but as a kind of makeshift language, using conventional signifiers to communicate instructions. I show how both philosophers’ views arise logically out of doctrines from their respective schools. I then argue that the trumpet’s dual status as both performance instrument and communications device makes it a natural philosophical flashpoint: it raises central questions about what music is, how it affects listeners, and whether it can convey meaning.


2017 ◽  
Vol 79 (3) ◽  
pp. 389-412
Author(s):  
Kevin S. Honeycutt

AbstractIn this essay I set forth the musical philosophy of Bertrand de Jouvenel, a topic that has not been previously explored. I focus on Jouvenel's literary background; his emphasis on the imagination; his insistence that metaphor is the basis of all thought; and his critique of the “amousia” of modern philosophy, that is, its lack of music. Jouvenel believes that this amousia has led to dangerous political consequences in the twentieth century, such as the aesthetic and psychological promotion of violence. After setting forth Jouvenel's account, I explore these consequences.


1974 ◽  
Vol 115 (1574) ◽  
pp. 303
Author(s):  
F. E. Sparshott ◽  
Theodor W. Adorno ◽  
Anne G. Mitchell ◽  
Wesley V. Bloomster
Keyword(s):  

2020 ◽  
pp. 163-176
Author(s):  
Татьяна Владимировна Пантелеева

Исследование протоиерея Бориса Николаева «Знаменный распев и крюковая нотация как основы русского православного церковного пения», изданная в России в 1995 году, представляет не только научный интерес, но и практический. Круг затронутых в монографии вопросов выходит за рамки заявленной темы, охватывая многие аспекты богослужебного пения, включая методологию его исследования. В постижении сути церковных песнопений прот. Б. Николаев предлагает обратиться к «музыкальной философии» всего корпуса древних распевов, а в качестве основного метода научного исследования исходить из арсенала не музыкально-теоретической или историко- археологической науки, а богословской, рассматривая богослужебное пение как неотъемлемую составляющую церковной службы. Проблема проникновения в глубинные смыслы богослужебного пения остро стоит перед современным обществом, которая снимается, по убеждению прот. Бориса, только через личное нравственное совершенствование каждого из его членов. Вместе с тем, и само обращение к древним распевам способствует очищению и преображению души. The study of Archpriest Boris Nikolaev “The Znamenny Chant and Hooked Notation as the Basis of Russian Orthodox Church Singing," published in Russia in 1995, presents not only scientific but also practical interest. The range of issues raised in the monograph goes beyond the stated topic, covering many aspects of liturgy, including the study methodology. In the attempt to comprehend the essence of the church chant, Archpriest B. Nikolaev suggests turning to the "musical philosophy" of the entire corps of ancient chants, and proposes, as the main method of scientific research, to proceed from the theological nature of church service, without confining the study to musical-theoretical or historical-archaeological disciplines. The problem of understanding the profound meaning of liturgical singing is an urgent one for the modern society, and according to according to Archpriest Boris Nikolaev it may find its resolution only through the personal moral development of each society member. Meanwhile the very appeal to the ancient chants contributes to the spiritual purification and transformation.


2016 ◽  
Vol 39 (2) ◽  
pp. 129-166
Author(s):  
Roseen H. Giles

This article revaluates the significance of musical treatises written by the Ficinian physician Robert Fludd (1574–1637). By reconsidering the implications of Fludd’s interpretation of Marsilio Ficino’s musical philosophy, I propose that his “reconstruction” of the Renaissance outlook in the seventeenth century is not merely a backward-looking oddity, but is rather indicative of a long-standing and pervasive history of inaudible music (i.e., the “silent” harmony of the universe and of the human body). Music played a central role in Fludd’s polemics with the scientists Johannes Kepler (1571–1630) and Marin Mersenne (1588–1648), regarding not the composition of art music but rather the understanding of the composition of the universe itself. The societal tensions evident in Fludd’s musical books reveal that it is not only musical practice but also broad scientific, medical, and philosophical conceptions of sound that comprise musical understanding in the early seventeenth century. Cet article propose de réévaluer la signification des traités de musique du médecin ficinien Robert Fludd (1574–1637). En reconsidérant ce qu’implique l’interprétation par Fludd de la philosophie musicale de Marsile Ficin, il avance que cette « reconstruction » d’une perspective issue de la Renaissance au XVIIe siècle ne correspond pas seulement à un excentrique retour en arrière; elle réfère plutôt à la longue et omniprésente histoire de cette musique inaudible qu’est l’harmonie des sphères (comprise comme harmonie silencieuse de l’univers et du corps humain). La musique a en effet joué un rôle important dans les échanges polémiques entre Fludd, Johannes Kepler (1571–1630) et Marin Mersenne (1588–1648), qui ne portent pas tant sur la composition musicale que sur la compréhension de la composition de l’univers lui-même. Les tensions sociétales, bien perceptibles dans les traités de musique de Fludd, montrent qu’au delà de la pratique musicale, c’est une conception scientifique générale, médicale et philosophique qu’engage la pensée musicale du début du XVIIe siècle.


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