Handel’s singers from the London choirs

Early Music ◽  
2021 ◽  
Author(s):  
Donald Burrows

Abstract Handel’s musical career in London was largely centred on the theatre—the annual seasons of operas and oratorios, and their performers, often dominated by castratos and sopranos. There was, however, an alternative strand to his creative achievement that related to the singers who held posts in London’s major ecclesiastical choirs—the Chapel Royal, Westminster Abbey and St Paul’s Cathedral—with particular strengths in alto and bass voices, and treble soloists. This relationship stretched from his first years in London, including the ‘Utrecht’ canticles, to the Thanksgiving service and the Foundling Hospital Anthem in 1749. Handel seems to have developed a social relationship with the choir musicians during his first years in London, and his music for the Chapel Royal bears evidence to the musical skills of singers such as the alto Francis Hughes and the bass Samuel Weely. Although these singers formed an independent professional circuit, there were some overlaps in personnel, as for example the tenor John Beard, who had been trained in the Chapel Royal but developed a career as a theatre and concert singer, and the bass Robert Wass, who sang as an oratorio soloist for Handel while also serving as a regular member of the choirs. The ensemble of singers was influential (via, for example, the Coronation Anthems) in the development of chorus movements as a characteristic element in Handel’s theatre oratorios. The choir members also contributed directly as chorus singers for his oratorios, particularly in his later years, and he had similar reliance on ‘church’ singers for his oratorio performances at Oxford and Dublin.

2019 ◽  
Author(s):  
Yu Heng Kwan ◽  
Elenore Judy Uy ◽  
Dianne Carro Bautista ◽  
Xiaohui Xin ◽  
Yunshan Xiao ◽  
...  

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.


2020 ◽  
Vol 46 (1) ◽  
pp. 99-114
Author(s):  
Im Sik Cho ◽  
Blaž Križnik

Sharing practices are an important part of urban life. This article examines the appropriation of alleys as communal space to understand how sharing practices are embedded in localities, how communal space is constituted and maintained, and how this sustains communal life. In this way, the article aims to understand the spatial dimension of sharing practices, and the role of communal space in strengthening social relationship networks and urban sustainability. Seowon Maeul and Samdeok Maeul in Seoul are compared in terms of their urban regeneration approaches, community engagement in planning, street improvement, and the consequences that the transformation had on the appropriation of alleys as communal space. The research findings show that community engagement in planning is as important as the provision of public space if streets are to be appropriated as communal space. Community engagement has changed residents' perception and use of alleys as a shared resource in the neighbourhood by improving their capacity to act collectively and collaborate with other stakeholders in addressing problems and opportunities in cities.


Author(s):  
Patrick M. Morgan

This chapter focuses on the social aspects of strategy, arguing for the importance of relationships in strategy and, in particular, in understanding of deterrence. Deterrence, in its essence, is predicated upon a social relationship – the one deterring and the one to be deterred. Alliance and cooperation are important in generating the means for actively managing international security. Following Freedman’s work on deterrence in the post-Cold War context, ever greater interaction and interdependence might instill a stronger sense of international community, in which more traditional and ‘relatively primitive’ notions of deterrence can be developed. However, this strategic aspiration relies on international, especially transatlantic, social cohesion, a property that weakened in the twenty-first century, triggering new threats from new kinds of opponent. The need for a sophisticated and social strategy for managing international security is made all the more necessary.


Author(s):  
Stefan Collini

This chapter starts from Raymond Williams’s claim to have shown how the concept of ‘culture’ developed out of the experience of the Industrial Revolution, demonstrating that his own evidence does not in fact support his claim. The chapter traces the development of Williams’s thinking from 1945 up the publication of Culture and Society, itemizing his indebtedness to the Leavisian framework and bringing out the ‘before-and-after’ character of his understanding of the role of the Industrial Revolution in replacing an organic society with an atomized, selfish form of social relationship. A close analysis of Culture and Society reveals the informing historical logic of a book that has been immensely influential yet has never really been received as a work of history.


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