Conquest and the Law in Swedish Livonia (ca.1630–1710): A Case of Legal Pluralism in Early Modern Europe, by Heikki Pihlajamäki

2019 ◽  
Vol 134 (567) ◽  
pp. 456-458
Author(s):  
Thomas Munck
Author(s):  
Paul B. Moyer

This chapter traces the long-standing interpretations of witchcraft in New England. It takes advantage of studies on occult crime in early modern Europe that has enriched the understanding of how concerns over magical mischief intersected with gender, class, religion, and the law. It also identifies historians that stressed the divergence of elite and folk views on the occult and tended to see witch-hunting as a process imposed from above. The chapter looks at newer studies on European witchcraft that have broken down dichotomous views. It reveals a greater level of give and take between common folk and elites when it came to witch beliefs and shared responsibility for witch-hunting.


2001 ◽  
Vol 44 (3) ◽  
pp. 845-852
Author(s):  
DAVID PARKER

Politics, ideology and the law in early modern Europe: essays in honour of J. H. M. Salmon. Edited by Adrianna E. Bakos. Rochester, NY: University of Rochester Press, 1994. Pp. xii+343. ISBN 1-878822-39-X. £55.00.Changing identities in early modern France. Edited by Michael Wolfe. Durham and London: Duke University Press, 1997. Pp. vii+390. ISBN 0-8223-1908-X. £42.50Royal and republican sovereignty in early modern Europe: essays in memory of Ragnhild Hatton. Edited by Robert Oresko, G. C. Gibbs, and H. M. Scott. Cambridge: Cambridge University Press, 1997. Pp. xxi+671. ISBN 0-521-41910-7. £70.00Images of kingship in early modern France. By Adrianna Bakos. London and New York: Routledge, 1997. Pp. x+249. ISBN 0-415-15478-2. £52.50.


Religions ◽  
2018 ◽  
Vol 9 (12) ◽  
pp. 419 ◽  
Author(s):  
Matthew Smith

“Religions in Shakespeare’s Writings,” the title of this special issue, can prompt consideration not only of singular exceptions to the normative religious landscape but also of the ideas that support the banner under which a plurality of examples together may be described as “religious.” In recent years, readers of Shakespeare have devoted attention to exploring Shakespeare’s engagement with specific theological and sectarian movements in early modern Europe. Such work has changed how we view the relation between theater and its religious landscapes, but it may be that in focusing on the topical we overlook Shakespeare’s place among such sociologists and philosophers of religion as Montaigne, Hobbes, James, Weber, and Berger. To this end, I argue that in Measure for Measure Shakespeare uses law to synthesize certain aspects of religious experience from divergent corners. And drawing on descriptions of religion from anthropology and phenomenology, I suggest that Shakespeare unites his characters through patterns of action within this deadly exigency that demonstrate a shared experience of religion as a desire for salvation beyond the law.


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