Whither the Future? Pope Francis and Roman Catholic Bioethics

2015 ◽  
Vol 21 (1) ◽  
pp. 1-10 ◽  
Author(s):  
A. S. Iltis
2020 ◽  
Vol 22 (3) ◽  
pp. 300-313
Author(s):  
Helen Costigane

In the light of the abuse crisis in the Roman Catholic Church, several inquiries have given recommendations on what should be done in the future, to ensure that such crimes are dealt with both civilly and canonically. In 2017, the Royal Commission of Australia produced a number of specific points to be addressed. Two years later, Pope Francis introduced guidelines to be observed universally whenever cases are reported, and these addressed many of the commission's recommendations. A question remains as to whether these have gone too far or far enough.


Ecclesiology ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. 194-212
Author(s):  
Peter Sedgwick

Abstract The article surveys Anglican – Roman Catholic ecumenical relationships from 1980–2020. It examines the belief in doctrinal and moral absolutes in official statements of the cdf, and the impact this had on documents from arcic. This was different from statements from the pcpcu, especially in relationship to wcc texts. The article concludes by looking at the changes since the election of Pope Francis, and whether ecumenical relationships will be different in the future.


Horizons ◽  
2020 ◽  
Vol 47 (2) ◽  
pp. 320-325
Author(s):  
Sheryl Kujawa-Holbrook

“Today, our world is experiencing a tragic famine of hope. How much pain is all around us, how much emptiness, how much inconsolable grief. Let us, then, become messengers of the comfort bestowed by the Spirit. Let us radiate hope, and the Lord will open new paths as we journey toward the future.” These challenging and uplifting words by His Holiness Pope Francis were part of an ecumenical service with the Archbishops of Canterbury and York and the Coptic Archbishop of London this year. Preaching during the impact of COVID-19 worldwide, Pope Francis’ message also frames the challenges and hopes of Anglican/Episcopal-Roman Catholic dialogue in the twenty-five years since Pope John Paul II's encyclical Ut Unum Sint (UUS), “That They May Be One.”


Horizons ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 115-119
Author(s):  
Massimo Faggioli

In the ongoing aggiornamento of the aggiornamento of Vatican II by Pope Francis, it would be easy to forget or dismiss the one hundred and fiftieth anniversary of Vatican I (1869–1870). The council planned (since at least the Syllabus of Errors of 1864), shaped, and influenced by Pius IX was the most important ecclesial event in the lives of those who made Vatican II: almost a thousand of the council fathers of Vatican II were born between 1871 and 1900. Vatican I was in itself also a kind of ultramontanist “modernization” of the Roman Catholic Church, which paved the way for the aggiornamento of Vatican II and still shapes the post–Vatican II church especially for what concerns the Petrine ministry.


Exchange ◽  
2021 ◽  
Vol 50 (3-4) ◽  
pp. 209-237
Author(s):  
Stan Chu Ilo

Abstract This essay argues for a participatory synodal Church and the possible contributions of the African palaver as a model for participatory dialogue in the Roman Catholic Church. The African palaver is the art of conversation, dialogue, and consensus-building in traditional society that can be appropriated in the current search for a more inclusive and expansive participatory dialogue at all levels of the life of the Church. I will develop this essay first by briefly exploring some theological developments on synodality between the Second Vatican Council and Pope Francis and some of the contributions of the reforms of Pope Francis to synodality in the Church. Secondly, I will identify how the African palaver functions through examples taken from two African ethnic groups. I will proceed to show how the African palaver could enter into dialogue with other new approaches to participatory dialogue for a synodal Church.


Exchange ◽  
2015 ◽  
Vol 44 (4) ◽  
pp. 403-427 ◽  
Author(s):  
Jorge E. Castillo Guerra

This article searches for contributions provided by the social teaching of the Roman Catholic Church to avoid suffering and death under migrants, that, following Pope Francis, are provoked from a ‘culture of rejection’. From an interdisciplinary approach this article facilitates the assessment of mechanisms that generate these situations. It also focuses on the ethical and theological criteria of the Catholic social teaching to achieve a culture of encounter and acceptance of migrants and refugees.


Religions ◽  
2019 ◽  
Vol 10 (7) ◽  
pp. 432
Author(s):  
Jason M. Brown

Christian monasticism has an ancient land-based foundation. The desert fathers and later reform movements appealed to the land for sustenance, spiritual metaphor, and as a marker of authentic monastic identity. Contemporary Roman Catholic monastics with this history in mind, have actively engaged environmental discourse in ways that draw from their respective monastic lineages, a process sociologist Stephen Ellingson calls ‘bridging’. Though this study is of limited scope, this bridging between monastic lineages and environmental discourse could cautiously be identified with the broader phenomenon of the ‘greening’ of Christianity. Looking to the future, while the footprint of North American monastic communities is quite small, and their numbers are slowly declining, a variety of conservation-minded management schemes implemented since the 1990s by some communities suggests that the impact will remain for many decades to come.


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