Hacking Adaptation: Updating, Porting, and Forking the Shakespearean Source Code

Adaptation ◽  
2020 ◽  
Author(s):  
Reto Winckler

Abstract This essay proposes that computer hacking can provide us with an appropriate framework through which to rethink the basic workings of adaptation in general and Shakespeare adaptation in particular in the twenty-first century. Building on the work of Thomas Leitch and Sarah Cardwell in adaptation studies and Christopher Kelty in the anthropology of the hacker movement, the essay positions itself as an alternative to Douglas Lanier’s model of the Shakespeare rhizome. The central argument is that understanding Shakespeare’s works as source code, and adaptations of them as hacks of that source code, as well as sources of future hacks, makes it possible to account for and work with the difficult but crucial notions of the source and of fidelity, while resolving many of the theoretical, practical, and political problems which motivated scholars to avoid or try to overcome those notions in the past.

Author(s):  
Alex J. Bellamy

Until recently, East Asia was a boiling pot of massacre and blood-letting. Yet, almost unnoticed by the wider world, it has achieved relative peace over the past three decades.1 At the height of the Cold War, East Asia accounted for around 80 percent of the world’s mass atrocities. By the second decade of the twenty-first century, it accounted for less than 5 percent....


Author(s):  
Alexander Gillespie

The cumulative environmental challenge of sustainable development in the twenty-first century is larger than anything humanity has ever had to deal with in the past. The good news is that solid progress is being reached in the understanding of issues in scientific terms and understanding what needs to be done. The bad news is twofold. First, although many of the environmental problems of earlier centuries are now being confronted, a new generation of difficulties is eclipsing what were the older difficulties. Secondly, much of the progress is being achieved by the wealthier parts of the planet, rather than the developing world. From population growth to climate change to unprecedented habitat and species loss, whether environmental sustainability can be achieved in the twenty-first century is an open question.


2018 ◽  

What does it mean to be a good citizen today? What are practices of citizenship? And what can we learn from the past about these practices to better engage in city life in the twenty-first century? Ancient and Modern Practices of Citizenship in Asia and the West: Care of the Self is a collection of papers that examine these questions. The contributors come from a variety of different disciplines, including architecture, urbanism, philosophy, and history, and their essays make comparative examinations of the practices of citizenship from the ancient world to the present day in both the East and the West. The papers’ comparative approaches, between East and West, and ancient and modern, leads to a greater understanding of the challenges facing citizens in the urbanized twenty-first century, and by looking at past examples, suggests ways of addressing them. While the book’s point of departure is philosophical, its key aim is to examine how philosophy can be applied to everyday life for the betterment of citizens in cities not just in Asia and the West but everywhere.


2005 ◽  
Vol 33 (3) ◽  
pp. 325-340
Author(s):  
Dana L. Robert

One of the most important mission theories for the past two centuries has been the idea of the “Christian home.” Historical research, interviews with current missionaries, and studies of Christianity in the non-western world all show that the Christian home remains a central metaphor for how women conceptualize what it means to be a witness for Christ. In this paper, I will discuss why the Christian home remains important for mission practice, examine reasons for its omission from academic discussions of mission theory, look briefly at its history and changing definition, and conclude by urging that the Christian home be a renewed priority in discussions of missionary contextualization for the twenty-first century.


2021 ◽  
Author(s):  
◽  
Mary Elaine Vansant

Transferring work from one culture to another through translation or adaptation is a delicate process which requires careful consideration of both the positionality of the adapter and the intertextual reaction of the adapted work's target audience. In addition to traditional adaptation theories like intertextuality, the theatrical field of dramaturgy offers helpful insight into the adaptation process, especially as it relates to plays. This dissertation examines the ways that the combination of adaptation studies and dramaturgy, which Jane Barnette calls adapturgy, can inform intercultural adaptaitons of dramatic literature to create performable and effective theatre experiences for twenty-first century audiences. I achieve this goal by first examining two adapted plays: A Little Betrayal Among Friends by Caridad Svich, adapted from La traicion en la amistad by Maria de Zayas y Sotomayor, and Fever/Dream by Sheila Callaghan, adapted from La vida es sueno by Pedro Calderon de la Barca. I look at how dramaturgical and adapation theories can be applied to these plays via script analysis and contextual questioning. Then, using the skills gleaned from those two examples, I create my own translation and adaptation of Los empenos de una casa by Sor Juana Ines de la Cruz, and I reflect on my adapturgical process of doing so. In creating both a translation, titled How to Build a Noble House, and an adaptation, titled With the Temptation, a Way of Escape, I both preserve the unique traits of the Spanish Golden Age for performance in the twenty-first century and amplify Sor Juana's comedic and social intentions for a contemporary society. I believe that both of these considerations, alongside a reflection on the adapter's positionality and the intentions of the producing organization and production team for a live production, are invaluable to both the field of adaptaiton studies and of dramaturgy.


2020 ◽  
Vol 6 (1) ◽  
pp. 1-18
Author(s):  
Evangel Sarwar

Advances in medical technology have not only raised our expectations that medicine can perform miracles and keep us alive; it has also raised conflicts in allowing death to take its natural course. Many dilemmas are faced by physicians as well as families in end-of-life care and relieving the suffering. Ethical dilemmas about how to ensure individuals with terminal illness/end-of-life experience a “peaceful death,” when the meaning and perception of death has changed due to technology? In the past, death was expected and accepted, with rituals. Today, death has been reduced to an unheard phenomenon - shameful and forbidden. The advances in technology brought with it a change in culture of medicine from caring to curing, where medicine is expected to heal any disease. This advance has also acted as a double-edged sword, where longer lives come at the price of greater suffering, illness, and higher costs. While most Americans want to die at home, surrounded by loved ones - the “medicalization” of death does not allow the natural course of death to take place. Although recent studies indicate that more Americans are dying at home, most people still die in hospital beds – alone. This paper looks at the transition that took place in the concept of death and dying, and the impacts of technology, and makes suggestions for facilitating a “peaceful death” in the twenty-first century.


Author(s):  
Chris Myers Asch ◽  
George Derek Musgrove

The past has been a mint Of blood and sorrow. That must not be True of tomorrow. —LANGSTON HUGHES, “History,” 1934 The original Busboys and Poets sits at the corner of Fourteenth and V Streets NW, just a block north of the epicenter of the 1968 riots. A combination restaurant, bookstore, lounge, and theater, Busboys took its name from Langston Hughes, the one-time busboy at D.C.’s Wardman Hotel who gained international renown as a poet (albeit one who denounced the snobbery of D.C.’s black upper class). After it opened in 2005, it became an immediate commercial and cultural success, attracting young, hip Washingtonians who swarmed the surrounding Shaw neighborhood in the twenty-first century....


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