Walking, Literature, and English Culture: The Origins and Uses of Peripatetic in the Nineteenth Century. Anne D. Wallace.

1995 ◽  
Vol 26 (4) ◽  
pp. 230-231
Author(s):  
Alan Bewell
2015 ◽  
Vol 3 (1) ◽  
pp. 7
Author(s):  
Mahmut Terci

The term ‘gentleman’ has been used in English culture by an enormous number of people loading varied meanings to its concept. The idea of the ‘gentleman’ has attracted many historians, philosophers, religious figures and writers. Countless comments have been uttered and a large number of studies have been written about it and probably many more will be published in the future. Who were or are called gentlemen then or now? What qualities are necessary for a person to be a gentleman? How does a historian, a philosopher, a social scientist, a religious figure or a writer define the term gentleman? In which period of history being a gentleman was fashionable? The complex mixture of qualities expected in a gentleman such as his ‘birthright’, ‘education’, ‘wealth’, ‘income’, ‘vocation’, ‘civic responsibilities’ and ‘personal virtue’ have made it difficult to pinpoint exact definition. Although it has been hard for everybody to pinpoint an exact definition for the term because of its connotations with ‘masculinity’, ‘social class’, ‘manners’, ‘morality’ and ‘Englishness’ we have brought varied views of critics, writers and important figures to observe their point of views. We need to see the gentleman’s social position in the English gentry and his evolution from fifteenth century to nineteenth century. While the gentleman’s chivalric qualities used to play important roles as well as his social status and wealth in the fifteenth and sixteenth centuries, the gentleman’s manners and morals gained more importance in the coming up centuriesThe purpose of this paper is to offer a clearer picture of the concept of the gentleman especially in the Victorian times.


2017 ◽  
Vol 9 (1) ◽  
pp. 87-98
Author(s):  
Borbála Bökös

Abstract Hungary was an important destination for British travelers in the nineteenth century, whose travel accounts provide intriguing insights into the cultural and political climate of the period. John Paget’s journey was meticulously recorded in his extensive book entitled Hungary and Transylvania (1839) that served as a travel guide for other British visitors after him. Paget, who took part in the 1848/49 War of Independence, and became a “Hungarian,” opened Europe’s eyes to the Hungarian people and their country, destroying several false myths that existed about Hungarians in Western Europe, thus attempting to shape up a more favorable picture about them. The present paper examines a few questions regarding the representation of Hungary and of Transylvania in general in the travelogue: how did Paget describe particular cities and regions, the inhabitants, as well as their everyday life? I will attempt to look at the (changing) images of Hungary and Transylvania in Paget’s writing, as well as to offer an insight into Hungarian society and culture in the nineteenth century as contrasted to English culture and politics.


Author(s):  
Assaf Likhovski

Abstract In this Article, I examine jurisprudence textbooks and related works written in British India in the late nineteenth and early twentieth centuries. Some of the jurisprudential works from India were not merely summaries of the leading English books, but were different from English works in three senses. First, the gap between English theories and Indian legal realities led some authors to question key English notions about the nature and development of law. Second, some of the works produced in India were more influenced by Continental and American legal theories than the equivalent English textbooks. Sometimes this was due to the fact that the authors of these works had some Continental training, and sometimes the non-English influence reflected a wider anticolonial nationalist move away from English culture. Finally, the influence of nationalism also led some Indian legal scholars to create a unique genre of jurisprudential works: Texts that used Western jurisprudential theories to describe the main features of Hindu (and, to a lesser extent, also Islamic) law. These unique aspects of colonial jurisprudential works illustrate a broader phenomenon: the fact that legal scholars in imperial peripheries such as India were not always simply passive receivers of ideas produced at the center of empires, but in some cases created works containing interesting jurisprudential insights. The notion that India was a “legal laboratory” in which legal scholars experimented with new ideas has already been discussed in the literature, largely based on examples taken from the fields of legislation (the codification of English law in nineteenth-century India) or forensic science. This Article explores the extent to which India was also a site of jurisprudential innovation.


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