Norman F. Shead, ed., Scottish Episcopal Acta. Vol. 2, The Early Thirteenth Century, c.1200–c.1240. (Scottish History Society 6th Series.) Woodbridge, UK: Boydell Press for the Scottish History Society, 2020. Pp. 573. $70. ISBN: 978-0-9062-4544-6.

Speculum ◽  
2021 ◽  
Vol 96 (3) ◽  
pp. 888-889
Author(s):  
Cynthia J. Neville
1932 ◽  
Vol 12 ◽  
pp. 26-42
Author(s):  
A. I. Cameron

The two sets of documents described below were brought to the writer's notice by a lucky chance. Monsignor Angelo Mercati, examining the catalogue of manuscripts, from the Secret Archives of the Holy See, known as Miscellaneous Instruments, noted a document concerning John Baliol, and placed it before the only representative of the Scottish nation working among the Archives at that time. Later, he discovered a second group in the set of documents which formed the old Archives of Castel Sant' Angelo. Taken together, the two sources shed some welcome light upon Scottish history, and we are greatly indebted to Monsignor Mercati for bringing them to our notice, and generously permitting their publication.This is a parchment, written in an English hand of the late thirteenth century, and embellished with miniatures and decorated capitals. It is an annotated genealogy of the Royal House of Scotland, from David I to John Baliol, with an account of the recognition of Edward as overlord, and Baliol's subsequent letter of grievances. The text reads as follows, and we have arranged the genealogy itself in a form suitable for a printed page. Plate XIV shows its actual appearance.


Few scholars can claim to have shaped the historical study of the long eighteenth century more profoundly than Professor H. T. Dickinson, who, until his retirement in 2006, held the Sir Richard Lodge Chair of British History at the University of Edinburgh. This volume, based on contributions from Dickinson's students, friends and colleagues from around the world, offers a range of perspectives on eighteenth-century Britain and provides a tribute to a remarkable scholarly career. Dickinson's work and career provides the ideal lens through which to take a detailed snapshot of current research in a number of areas. The book includes contributions from scholars working in intellectual history, political and parliamentary history, ecclesiastical and naval history; discussions of major themes such as Jacobitism, the French Revolution, popular radicalism and conservatism; and essays on prominent individuals in English and Scottish history, including Edmund Burke, Thomas Muir, Thomas Paine and Thomas Spence. The result is a uniquely rich and detailed collection with an impressive breadth of coverage.


What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history


2005 ◽  
Vol 84 (2) ◽  
pp. 202-220 ◽  
Author(s):  
Colin Kidd

Hugh Trevor-Roper (Lord Dacre) made several iconoclastic interventions in the field of Scottish history. These earned him a notoriety in Scottish circles which, while not undeserved, has led to the reductive dismissal of Trevor-Roper's ideas, particularly his controversial interpretation of the Scottish Enlightenment, as the product of Scotophobia. In their indignation Scottish historians have missed the wider issues which prompted Trevor-Roper's investigation of the Scottish Enlightenment as a fascinating case study in European cultural history. Notably, Trevor-Roper used the example of Scotland to challenge Weberian-inspired notions of Puritan progressivism, arguing instead that the Arminian culture of north-east Scotland had played a disproportionate role in the rise of the Scottish Enlightenment. Indeed, working on the assumption that the essence of Enlightenment was its assault on clerical bigotry, Trevor-Roper sought the roots of the Scottish Enlightenment in Jacobitism, the counter-cultural alternative to post-1690 Scotland's Calvinist Kirk establishment. Though easily misconstrued as a dogmatic conservative, Trevor-Roper flirted with Marxisant sociology, not least in his account of the social underpinnings of the Scottish Enlightenment. Trevor-Roper argued that it was the rapidity of eighteenth-century Scotland's social and economic transformation which had produced in one generation a remarkable body of political economy conceptualising social change, and in the next a romantic movement whose powers of nostalgic enchantment were felt across the breadth of Europe.


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