Colón-Emeric, Edgardo. Óscar Romero’s Theological Vision: Liberation and the Transfiguration of the Poor. Notre Dame, IN: University of Notre Dame Press, 2018. ix+400 pp. $39.00 (cloth).

2021 ◽  
Vol 101 (2) ◽  
pp. 271-273
Author(s):  
José David Rodríguez
2012 ◽  
Vol 29 (1) ◽  
pp. 45-61 ◽  
Author(s):  
Jonathan Y. Tan

Abstract This paper seeks to explore an emerging theology of migration and its missiological implications in the official documents of the Federation of Asian Bishops’ Conferences (FABC). The FABC asserts that migration cannot be separated from the complex interplay of social, economic, class, religious, and political factors that interact to displace people from their homelands. Its emerging theology of migration is rooted in its threefold theological vision of (i) commitment and service to life, (ii) triple dialogue with Asian cultures, religions and the poor, and (iii) with the aim of advancing the Reign of God in Asia. In practical terms, the FABC’s theology of migration begins with social analysis that questions the poverty, economic marginalization, racial, political and religious tensions, environmental degradation, as well as many Asian nations’ heavy dependence on the remittances of their nationals as economic migrants, which lie at the heart of the ever growing numbers of migrants. However, the FABC goes beyond mere social analysis of the dehumanizing conditions that are endured by migrants when it seeks to undergird its migration theology within its broader theological threefold dialogue with the quintessentially Asian realities of diverse cultures, religions, and the immense poverty. Finally, the FABC is convinced that its theology of migration needs to take seriously the intercultural and interreligious implications of migration and integrate the intercultural and interreligious dimensions in its pastoral care of migrants.


2020 ◽  
Vol 81 (4) ◽  
pp. 929-950
Author(s):  
Todd Walatka

Balthasar’s reflections on the mystery of Christmas provide not only a basic entry into his thought, but also an expanded view of his theological vision. Drawing primarily upon his sermons and scriptural meditations, this essay presents a Balthasar both familiar and new: ideas at the heart of his Christology, Trinitarian theology, Mariology, and anthropology receive significant attention. Yet Balthasar’s reflections on Christmas also provide some of his most important engagements with less-noticed themes—particularly regarding Christian praxis toward the poor and oppressed. More than in other texts, these shorter pieces routinely insist that each Christian is called to follow the path taken by the Son of God and set out into the world in service of the poor and lowly.


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