Geophysical Datascapes of the Cold War: Politics and Practices of the World Data Centers in the 1950s and 1960s

Osiris ◽  
2017 ◽  
Vol 32 (1) ◽  
pp. 307-327 ◽  
Author(s):  
Elena Aronova
Author(s):  
Yüksel Taşkın

This chapter offers a historical and comparative analysis of populism in Turkey during and after the Cold War era. After a conceptual discussion of populism, it elaborates on the making of right and left populisms from Menderes in the 1950s to Ecevit in the 1970s and Erdoğan after 2002. The chapter then focuses on the reasons for the emergence of a new brand of right populism under Erdoğan and his AKP. The final section identifies the nature of the relationship between Erdoğan’s populism and the de-democratization process in Turkey in the light of theoretical debates on populism and authoritarianism across the world.


Prospects ◽  
1996 ◽  
Vol 21 ◽  
pp. 149-168
Author(s):  
William Doreski

In a 1961 letter to his cousin Harriet Winslow, Robert Lowell, reflecting on the Cold War crises of the period, particularly the erection of the Berlin Wall, wroteThe world's really strange isn't it? I mean the world of the news and the nations and the bomb testings. I feel it this fall and wonder, if it's just being forty three. Under a certain calm, there seems to be a question that must be answered. If one could think of the question. (Papers)Though this passage illustrates Lowell's tendency to read the world in autobiographical terms, it also displays his sensitivity to the role of language in crisis situations. The rhetorical, public, and communal problem of voicing the required question may be the key to “the world of the news,” yet asking that question is not only beyond Lowell but beyond everyone else (the uncharacteristically impersonal “one”). By the end of the 1950s, voicing the need to ask such a question had become an intrinsic part of Lowell's poetics, most clearly formulated in “For the Union Dead,” a poem completed in 1960 in which the public and the personal dimensions powerfully cohere. However, Lowell's work of the previous decade, collected in Life Studies (1959), in a subtle way had already explored the clichés, aporia, rhetorical corruption, and general verbal difficulties of the first decade of the television era.


2019 ◽  
Vol 1 (2) ◽  
pp. 120-130
Author(s):  
Coline Covington

The Berlin Wall came down on 9 November 1989 and marked the end of the Cold War. As old antagonisms thawed a new landscape emerged of unification and tolerance. Censorship was no longer the principal means of ensuring group solidarity. The crumbling bricks brought not only freedom of movement but freedom of thought. Now, nearly thirty years later, globalisation has created a new balance of power, disrupting borders and economies across the world. The groups that thought they were in power no longer have much of a say and are anxious about their future. As protest grows, we are beginning to see that the old antagonisms have not disappeared but are, in fact, resurfacing. This article will start by looking at the dissembling of a marriage in which the wall that had peacefully maintained coexistence disintegrates and leads to a psychic development that uncannily mirrors that of populism today. The individual vignette leads to a broader psychological understanding of the totalitarian dynamic that underlies populism and threatens once again to imprison us within its walls.


2020 ◽  
Vol 13 (4) ◽  
pp. 52-79
Author(s):  
V. T. Yungblud

The Yalta-Potsdam system of international relations, established by culmination of World War II, was created to maintain the security and cooperation of states in the post-war world. Leaders of the Big Three, who ensured the Victory over the fascist-militarist bloc in 1945, made decisive contribution to its creation. This system cemented the world order during the Cold War years until the collapse of the USSR in 1991 and the destruction of the bipolar structure of the organization of international relations. Post-Cold War changes stimulated the search for new structures of the international order. Article purpose is to characterize circumstances of foundations formation of postwar world and to show how the historical decisions made by the leaders of the anti-Hitler coalition powers in 1945 are projected onto modern political processes. Study focuses on interrelated questions: what was the post-war world order and how integral it was? How did the political decisions of 1945 affect the origins of the Cold War? Does the American-centrist international order, that prevailed at the end of the 20th century, genetically linked to the Atlantic Charter and the goals of the anti- Hitler coalition in the war, have a future?Many elements of the Yalta-Potsdam system of international relations in the 1990s survived and proved their viability. The end of the Cold War and globalization created conditions for widespread democracy in the world. The liberal system of international relations, which expanded in the late XX - early XXI century, is currently experiencing a crisis. It will be necessary to strengthen existing international institutions that ensure stability and security, primarily to create barriers to the spread of national egoism, radicalism and international terrorism, for have a chance to continue the liberal principles based world order (not necessarily within a unipolar system). Prerequisite for promoting idea of a liberal system of international relations is the adjustment of liberalism as such, refusal to unilaterally impose its principles on peoples with a different set of values. This will also require that all main participants in modern in-ternational life be able to develop a unilateral agenda for common problems and interstate relations, interact in a dialogue mode, delving into the arguments of opponents and taking into account their vital interests.


Author(s):  
Noor Mohammad Osmani ◽  
Tawfique Al-Mubarak

Samuel Huntington (1927-2008) claimed that there would be seven eight civilizations ruling over the world in the coming centuries, thus resulting a possible clash among them. The West faces the greatest challenge from the Islamic civilization, as he claimed. Beginning from the Cold-War, the Western civilization became dominant in reality over other cultures creating an invisible division between the West and the rest. The main purpose of this research is to examine the perceived clash between the Western and Islamic Civilization and the criteria that lead a civilization to precede others. The research would conduct a comprehensive review of available literatures from both Islamic and Western perspectives, analyze historical facts and data and provide a critical evaluation. This paper argues that there is no such a strong reason that should lead to any clash between the West and Islam; rather, there are many good reasons that may lead to a peaceful coexistence and cultural tolerance among civilizations


Author(s):  
Matthieu Leimgruber

This chapter explores the trajectory of social policy development in Switzerland and its interactions with state-building and military conflict from the Franco-Prussian war of the early 1870s to the end of the Cold War. This analysis confirms that, despite the fact that Switzerland has remained untouched by war for more than 150 years, military preparation and the world wars have had a crucial impact in the shaping of the distinctive public–private mix that distinguishes the Swiss welfare state from its immediate neighbours. Periods of war thus coincided not only with an expansion of state social insurance but also witnessed the consolidation of existing private social provision. The chapter also highlights how Switzerland’s distinctive militia-based conscription contributed to forge a male-centred social citizenship that lasted for decades after 1945.


Author(s):  
Fabrizio Coticchia

Since the end of the bipolar era, Italy has regularly undertaken military interventions around the world, with an average of 8,000 units employed abroad in the twenty-first century. Moreover, Italy is one of the principal contributors to the UN operations. The end of the cold war represented a turning point for Italian defence, allowing for greater military dynamism. Several reforms have been approved, while public opinion changed its view regarding the armed forces. This chapter aims to provide a comprehensive perspective of the process of transformation that occurred in post-cold-war Italian defence, looking at the evolution of national strategies, military doctrines, and the structure of forces. After a brief literature review, the study highlights the process of transformation of Italian defeshnce policy since 1989. Through primary and secondary sources, the chapter illustrates the main changes that occurred, the never-ending cold-war legacies, and key challenges.


Author(s):  
Daniel Deudney

The end of the Cold War left the USA as uncontested hegemon and shaper of the globalization and international order. Yet the international order has been unintentionally but repeatedly shaken by American interventionism and affronts to both allies and rivals. This is particularly the case in the Middle East as the wars in Afghanistan and Iraq as well as the nuclear negotiations with Iran show. Therefore, the once unquestioned authority and power of the USA have been challenged at home as well as abroad. By bringing disorder rather than order to the world, US behavior in these conflicts has also caused domestic exhaustion and division. This, in turn, has led to a more restrained and as of late isolationist foreign policy from the USA, leaving the role as shaper of the international order increasingly to others.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 216
Author(s):  
Daniela Cavallaro

This article brings to light several examples of the hagiographic plays staged in Italy during the 1950s and early 1960s in parishes, schools, and oratories. The article begins with a brief introduction to the continued tradition of staging the lives of the saints for educational purposes, which focuses on the origins, aims, and main characteristics of theatre for young people of the Salesians, the order founded by Don Bosco in 1859. Next, it offers a brief panorama of the pervasive presence of the lives of the saints in post-WWII Italy. The main discussion of the article concerns the hagiographic plays created for the Salesian educational stages in the years between 1950 and 1965, especially those regarding the lives of young saints Agnes and Domenico Savio. The article concludes that the Salesian plays on the lives of the saints, far from constituting a mere exercise in hagiography, had a definite educational goal which applied to both performers and audiences in the specific times of Italy’s reconstruction and the cold war.


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