West Country to World’s End: The South West in the Tudor Age. Sam Smiles, ed. Exh. Cat. Royal Albert Memorial Museum, Oct. 2013–March 2014. London: Paul Holberton Publishing, 2013. 120 pp. £20. - Negotiating the Political in Northern European Urban Society, c.1400–c.1600. Sheila Sweetinburgh, ed. Medieval and Renaissance Texts and Studies 434; Arizona Studies in the Middle Ages and Renaissance 38. Tempe: Arizona Center for Medieval and Renaissance Studies, 2013. ix + 228 pp. $60.

2016 ◽  
Vol 69 (4) ◽  
pp. 1511-1513
Author(s):  
Jonathan Barry
Keyword(s):  
Middle Ages ◽  
Urban Society ◽  
The Political ◽  
The South ◽  
Northern European ◽  
Memorial Museum ◽  
South West ◽  
Renaissance Studies ◽  
The Middle Ages

scholarly journals Images of Power in the Societies of Antiquity and the Middle Ages: Symbols and Ritual Practices of the East and West

2019 ◽  
Vol 12 (5) ◽  
pp. 83
Author(s):  
Evgueny Alexandrovich Chiglintsev ◽  
Natalya Yurievna Bikeyeva ◽  
Maxim Vadimovich Griger ◽  
Igor Vladimirovich Vostrikov ◽  
Farit Nafisovich Ahmadiev ◽  
...  
Keyword(s):  
Middle Ages ◽  
The Political ◽  
East And West ◽  
Political Mythology ◽  
Evolution Of Ideas ◽  
The Relationship ◽  
Industrial Societies ◽  
Ritual Practices ◽  
The Middle Ages

This collective article is dedicated to the images of power in the ancient and medieval societies, their forming, functions and the ways of representation. Authors found the universal components of the images of power in the different pre-industrial societies of the East and Vest, such as procedures of obtaining power, coronation and anointment, ruler’s regalia and the forms of organizing space of power. The authors investigate the relationship between the secular and the sacred elements in the political mythology of power. This paper deals with the evolution of images of power, rituals and symbols of authority from Ancient Eastern to Medieval societies. The purpose of the article is to present the universal components of the images of power in Ancient and Medieval times. The identification of common and specific features in the representation of power and ritual practices will allow us to see the evolution of ideas about power in pre-industrial societies.

Democratic Myths in Victorian Medievalism

1980 ◽  
Vol 8 ◽  
pp. 129-149 ◽  
Author(s):  
Rosemary Jann
Keyword(s):  
Middle Ages ◽  
Social Order ◽  
Spiritual Health ◽  
The Political ◽  
Working Classes ◽  
The Past ◽  
Critical Attention ◽  
Central Characteristic ◽  
Liberal Individualism ◽  
The Middle Ages

Critical attention to the dominant tradition of Victorian medievalism has stressed its essentially conservative tendencies. For representative proponents of this tradition – Carlyle, Ruskin, Young England – the imaginative value of the Middle Ages lay in their contrast with the political and social disorder of the present. The antidote to those modern poisons – laissez faire capitalism, Utilitarian ethics, Liberal individualism – lay in a resuscitation of medieval hierarchy, one which called on the Captains of Industry to form a new aristocracy, and the state to assume control over the economy and social welfare. For such thinkers, the spiritual health and organic order of medieval society depended upon its essentially undemocratic structure. The prominence of this analysis has unfortunately overshadowed the importance of two alternative treatments of Victorian medievalism, the Whig and the Socialist. While opposed in fundamental ways to one another, these interpretations are opposed in more significant ways to that dominant conservative tradition in that they created alternative myths of the Middle Ages to justify a more – not less – democratic society in the present and future. Such myths assisted the development of class consciousness by using the authority of history to sanction a social order which drew its moral and political strengths not from the ideals of the aristocracy, but from those of the middle and working classes, respectively. However, the following demonstration of the way similar historical points of departure can lead investigators to radically different conclusions ultimately reinforces the central characteristic of Victorian medievalism: that it represented less an attempt to recapture the past “as it really was” than a projection of current ideals back into time.

CERAMICS OF THE PESTRYAKOVO LAKE SETTLEMENT (SOUTH OF WESTERN SIBERIA)

2021 ◽  
Vol 27 ◽  
pp. 205-212
Author(s):  
KIRYUSHIN K. ◽  
◽  
KIRYUSHIN Yu. ◽  
Keyword(s):  
Organic Matter ◽  
Bronze Age ◽  
Middle Ages ◽  
Iron Age ◽  
Western Siberia ◽  
Early Iron Age ◽  
Late Bronze Age ◽  
The South ◽  
Animal Hair ◽  
The Middle Ages

The article is devoted to the publication of finds of fragments of ceramic dishes discovered at the settlement of Pestryakovo Lake (Zavyalovsky district of Altai Territory). A group of ceramics which belongs to the early Iron Age and the Middle Ages, is pointed out. Single fragments find analogies in the materials of the sites of the Early and Late Bronze Age. The ceramic collection of the Pestryakovo Lake settlement includes groups of ceramics that belong to the Neolithic or Eneolithic. These are fragments of vessels ornamented with prints of a “string”, pricks, imprints of a short comb stamp, a dingle-dingle stamping. Linear-pricked and receding-pricked ceramics are quite informative. On the outer and inner surfaces, as well as in the fractures, traces of burnt-out organic matter (animal hair) are recorded. Such ceramics are widely represented in the south of Western Siberia and are associated with various settlement and burial complexes from the Ob to the Irtysh and various cultural formations of the Neolithic and Eneolithic. Keywords: settlement, ceramics, ornamentation technique, comparative typological analysis, neolithic, eneolithic

Sign in / Sign up

Export Citation Format

Share Document