Community Organizing and Citizen Participation: The Efforts of the People's Institute in New York City, 1910-1920

1977 ◽  
Vol 51 (3) ◽  
pp. 474-490 ◽  
Author(s):  
Robert Fisher
1977 ◽  
Vol 159 (1) ◽  
pp. 7-22 ◽  
Author(s):  
Marilyn Gittell

The demand for community participation in education has resulted in many school systems adopting some form of decentralization. In many cases, this “participation” has been illusory. The decentralization which occurred did not result in increased decision making power being allocated to the community, but rather in merely physically decentralizing the existing school bureaucracy. The current situation in New York City provides a number of insights into what can be expected as school budgets are cut as a result of fewer resources and decreases in school enrollments. The community school boards, which had no input into the collective bargaining process, are now pitted against the professional educational establishment — the Board of Education and the United Federation of Teachers. Both in New York City and elsewhere, those who control the school bureaucracy have excluded the community from playing a significant role in the policy-making process. The governance structure of American education must be changed so that the community will have greater control over its educational institutions. Properly instituted, community control is an instrument of social change. If adequate provision is made for the technical resources to carry out this new role, citizen participation has the potential for providing new insights into our concepts of professionalism and our general theories of educational expertise.


2017 ◽  
Vol 46 (6) ◽  
pp. 1261-1289
Author(s):  
Marci Reaven

The practice of city planning in New York City was transformed in the decades after World War II. At the start of this period, the system was characterized by little citizen involvement and no transparency. By the mid-1970s, citizens had become accepted participants in land-use decision-making, and formal procedures for involving citizens in planning had been written into local law. This article explores how this turning point in citizen participation came about by focusing on the Cooper Square Committee—an ambitious practitioner of neighborhood activism on the Lower East Side of Manhattan. Setting the Committee’s quest in the participatory context of the times uncovers a groundswell of voluntary groups who used the city’s neighborhoods as forums for democratic action. Along with government actors, planning professionals, and civic and social agencies, such groups contributed to the transformation in planning, which developed not by premeditated campaign but by a cumulative process of public problem-solving and social innovation.


Author(s):  
Kenya C. Dworkin y Méndez

Evelio Grillo, the son of black Cuban cigar makers in Tampa, Florida, was born in 1919, in Ybor City, an immigrant enclave whose population was predominantly Cuban, Spanish, and Sicilian. When the Cuban population, which was the largest of the three primary ethnic cohorts, had started arriving, in 1885, from Key West and Cuba, its members were approximately 15 percent Afro-Cuban, or darker skinned, and 75 percent white, or lighter-skinned. The number of black Cubans later dwindled significantly, in the 1930s and 1940s, because of the Depression and drastically reduced employment opportunities. Many Cuban immigrants headed North to New York City and other urban centers in the Northeast and Mid-Atlantic searching for and finding better work, more educational opportunities, and more Afro-Latin people and communities to mingle and join forces with, which led to their major involvement in Northern civil rights efforts. Grillo grew up on the “unofficial” border between Ybor City proper and a small, marginalized, African American area between Ybor City and downtown Tampa known as the Scrub. Early on, he came to feel somewhat alienated from his white Cuban counterparts, despite the fact he and they shared a great deal in common—language, history, culture, and religion. The idea of racial unity that had been promoted by José Martí and other Cuban leaders and intellectuals in the years leading up to and during the 1895 Cuban War of Independence, and which had never really totally existed, was quickly abandoned. Eventually, thanks to an extraordinary school experience that took him out of Tampa and to Washington, DC, he became more comfortable and functional in the African American world of Tampa and elsewhere. Grillo ended up receiving a first-rate education at Dunbar High School in the Capitol; earned a bachelor of arts degree at Xavier University, in New Orleans, Louisiana; took three years of courses in Latin American history at Columbia University, in New York City, after the war; and then moved to Oakland, California, to work and earn a master’s degree in social welfare at the University of California, Berkeley. After completing his undergraduate degree at Xavier, Grillo had been drafted into the US Army—the segregated army—and was shipped to India with the 853rd Engineering Battalion to build roads. While there, the developed many talents that he would later synthesize and that served him well later on in life, for example, community organizing, administration, research and writing, communications, and dealing with institutionalized racism and discrimination. Upon moving to Oakland, he took a position in a community center, and after earning his master’s degree from Berkeley, he continued to be involved in community, social, and political organizing. He was active in in local politics and black, Mexican, and Latina/o affairs and initiatives at the national, governmental, and nonprofit levels, working, for example, for the City of Oakland, in the administration of President Jimmy Carter, the War on Poverty, the National Association for the Advancement of Colored People, and the Community Service Organization, and had the opportunity to work with the likes of Herman Gallegos, César Chávez, Dolores Huerta, Fred Ross, and Saul Alinsky.


2021 ◽  
Vol 11 (2) ◽  
pp. 219-229
Author(s):  
Dottington Fullwood ◽  
Carrie Cameron ◽  
Sydney Means ◽  
Stephen Anton ◽  
Zachary L. Stickley ◽  
...  

Background: Media advertisements displaying aggression and violence in public transit spaces represent a public health concern. The high visibility of ads likely contributes to increased levels of aggression among New York City (NYC) youths traveling across boroughs. Given the importance of the physical, psychological and social environment in shaping the lives of youth, additional attention is warranted regarding how media advertisements are promoted within public transit spaces across America. The aim of this study was to document quantity and placement of advertisements illustrating aggressive and violent content throughout the NYC public transit subway system. Methods: This cross-sectional study was conducted over a five-day period in June 2017. Direct observation was used to document all advertisements within every NYC Metropolitan Transit Authority (MTA) subway station (N = 472) in four NYC boroughs: Bronx, Brooklyn, Manhattan and Queens. Static media advertisements with/without aggressive and violent content displayed on subway platform wall panels above and underground were counted, photographed and described with a mobile app. Results: Aggressive and violent ads in the MTA were pervasive. Subway platforms displayed advertising consisting of guns, individuals fighting and attacking, and words with aggressive language. Conclusion: Public transit spaces provide unregulated visual and verbal messages without citizen participation. Subway stations in NYC and across the country prohibition stance could be a model for violent content reduction. Given the pervasive and tragic effects of aggression and violence on youth and adults, transit agencies could inundate passengers with positive advertising content. Dialogue between citizens and transit agencies to remove noxious messages from public transit spaces warrants the same discussion given to banning alcohol advertisements.


1942 ◽  
Vol 74 (3-4) ◽  
pp. 155-162
Author(s):  
H. Kurdian

In 1941 while in New York City I was fortunate enough to purchase an Armenian MS. which I believe will be of interest to students of Eastern Christian iconography.


1999 ◽  
Vol 27 (2) ◽  
pp. 202-203
Author(s):  
Robert Chatham

The Court of Appeals of New York held, in Council of the City of New York u. Giuliani, slip op. 02634, 1999 WL 179257 (N.Y. Mar. 30, 1999), that New York City may not privatize a public city hospital without state statutory authorization. The court found invalid a sublease of a municipal hospital operated by a public benefit corporation to a private, for-profit entity. The court reasoned that the controlling statute prescribed the operation of a municipal hospital as a government function that must be fulfilled by the public benefit corporation as long as it exists, and nothing short of legislative action could put an end to the corporation's existence.In 1969, the New York State legislature enacted the Health and Hospitals Corporation Act (HHCA), establishing the New York City Health and Hospitals Corporation (HHC) as an attempt to improve the New York City public health system. Thirty years later, on a renewed perception that the public health system was once again lacking, the city administration approved a sublease of Coney Island Hospital from HHC to PHS New York, Inc. (PHS), a private, for-profit entity.


Author(s):  
Catherine J. Crowley ◽  
Kristin Guest ◽  
Kenay Sudler

What does it mean to have true cultural competence as an speech-language pathologist (SLP)? In some areas of practice it may be enough to develop a perspective that values the expectations and identity of our clients and see them as partners in the therapeutic process. But when clinicians are asked to distinguish a language difference from a language disorder, cultural sensitivity is not enough. Rather, in these cases, cultural competence requires knowledge and skills in gathering data about a student's cultural and linguistic background and analyzing the student's language samples from that perspective. This article describes one American Speech-Language-Hearing Association (ASHA)-accredited graduate program in speech-language pathology and its approach to putting students on the path to becoming culturally competent SLPs, including challenges faced along the way. At Teachers College, Columbia University (TC) the program infuses knowledge of bilingualism and multiculturalism throughout the curriculum and offers bilingual students the opportunity to receive New York State certification as bilingual clinicians. Graduate students must demonstrate a deep understanding of the grammar of Standard American English and other varieties of English particularly those spoken in and around New York City. Two recent graduates of this graduate program contribute their perspectives on continuing to develop cultural competence while working with diverse students in New York City public schools.


Sign in / Sign up

Export Citation Format

Share Document