Report to American Jews on Overseas Relief, Palestine, and Refugees in the United States. Eli Ginzberg

1942 ◽  
Vol 16 (3) ◽  
pp. 559-561
Author(s):  
Samuel A. Goldsmith
Keyword(s):  
United States ◽  
The United States ◽  
American Jews

Raanan Rein, Fútbol, Jews and the Making of Argentina, trans. Marsha Grenzeback. Stanford: Stanford University Press, 2014. 166 pp.

2018 ◽  
Keyword(s):  
United States ◽  
Jewish Identity ◽  
The United States ◽  
Orthodox Jewish ◽  
Literary Representations ◽  
Stanford University ◽  
Common Theme ◽  
American Jews ◽  
The Common ◽  
The One

This chapter reviews the books Fútbol, Jews and the Making of Argentina (2014), by Raanan Rein, translated by Marsha Grenzeback, and Muscling in on New Worlds: Jews, Sport, and the Making of the Americas (2014), edited by Raanan Rein and David M.K. Sheinin. Rein’s book deals with the “making” of Argentina through football (soccer), while Muscling in on New Worlds focuses on the “making” of the Americas (mainly the one America, called the United States) through sports. Muscling in on New Worlds is a collection of essays that seeks to advance the common theme of sport as “an avenue by which Jews threaded the needle of asserting a Jewish identity.” Topics include Jews as boxers, Jews and football, Jews and yoga, Orthodox Jewish athletes, and American Jews and baseball. There are also essays about the cinematic and literary representations of Jews in sports.

Laura Limonic, Kugel and Frijoles: Latino Jews in the United States. Detroit: Wayne State University Press, 2019. 264 pp.

2021 ◽  
pp. 297-298
Keyword(s):  
United States ◽  
Latin American ◽  
The United States ◽  
Religious Institutions ◽  
State University ◽  
Social Spaces ◽  
American Jews ◽  
Sociological Study ◽  
Fidel Castro ◽  
Wayne State University

This chapter assesses Laura Limonic's Kugel and Frijoles: Latino Jews in the United States (2019). This sociological study focuses on Latinx Jews who have migrated to the United States since 1965, largely from Argentina, Mexico, and Venezuela. Limonic establishes that the earlier migration of Cuban Jews to Miami in the early 1960s created a precedent for other Latin American Jews to search for a new home and a new sense of identity as “Latino Jews” in the United States. Fleeing the turn to Communism after Fidel Castro came to power in 1959, thousands of Cuban Jews arrived in Miami hoping to be welcomed into the American Jewish communal and religious institutions of the day. Instead, they discovered that their Cubanness made their Jewishness suspect at a time when multiculturalism was not yet in vogue. As a result, they had to build their own religious and social spaces, constructing an Ashkenazi synagogue, the Cuban Hebrew Congregation of Miami, and a Sephardic synagogue, Temple Moses.

scholarly journals Whiter Shade of Pale: Making the Case for Jewish Presence in the Multicultural Classroom

2017 ◽  
Vol 19 (2) ◽  
pp. 131 ◽  
Author(s):  
Daniel Ian Rubin
Keyword(s):  
United States ◽  
Social Justice ◽  
American Culture ◽  
The United States ◽  
Religious Group ◽  
American Jews ◽  
Classroom Discussions ◽  
Multicultural Classroom ◽  
Distinctive Group

Despite over 4,000 years of persecution, American Jews and antisemitism continue to be overlooked in university multicultural and social justice classroom discussions. This is due to many factors, such as the misconceptions that Jews are solely a religious group, are White and have completely assimilated into American culture, and are economically successful. Jews are a distinctive group in the United States who continue to experience racism and oppression. In order to validate the racism and discrimination of Jews in the United States, university multicultural and social justice programs must begin to discuss the issues pertaining to antisemitism. 

Israel-US Relations

2017 ◽  
Author(s):  
Olivia L. Sohns
Keyword(s):  
United States ◽  
Soviet Union ◽  
Middle East ◽  
Homeland Security ◽  
The United States ◽  
American Jews ◽  
Liberal Democracies ◽  
The Soviet Union ◽  
Strategic Cooperation ◽  
Strategic Factors

Moral, political, and strategic factors have contributed to the emergence and durability of the U.S.-Israel alliance. It took decades for American support for Israel to evolve from “a moral stance” to treating Israel as a “strategic asset” to adopting a policy of “strategic cooperation.” The United States supported Israel’s creation in 1948 not only because of the lobbying efforts of American Jews but also due to humanitarian considerations stemming from the Holocaust. Beginning in the 1950s, Israel sought to portray itself as an ally of the United States on grounds that America and Israel were fellow liberal democracies and shared a common Judeo-Christian cultural heritage. By the mid-1960s, Israel was considered a strategic proxy of American power in the Middle East in the Cold War, while the Soviet Union armed the radical Arab nationalist states and endorsed a Palestinian “people’s wars of national liberation” against Israel. Over the subsequent decades, Israel repeatedly sought to demonstrate that it was allied with the United States in opposing instability in the region that might threaten U.S. interests. Israel also sought to portray itself as a liberal democracy despite its continued occupation of territories that it conquered in the Arab-Israeli War of 1967. After the terrorist attacks of September 11, 2001, and the rise of regional instability and radicalism in the Middle East following the 2003 U.S. invasion of Iraq and the Arab Spring of 2011, Israel’s expertise in the realms of counterterrorism and homeland security provided a further basis for U.S.-Israel military-strategic cooperation. Although American and Israeli interests are not identical, and there have been disagreements between the two countries regarding the best means to secure comprehensive Arab-Israeli and Israeli-Palestinian peace, the foundations of the relationship are strong enough to overcome crises that would imperil a less robust alliance.

American Judaism and Race

2018 ◽  
Author(s):  
Jodi Eichler-Levine
Keyword(s):  
United States ◽  
Native Americans ◽  
Jewish Identity ◽  
The United States ◽  
Eastern European ◽  
American Jews ◽  
American Judaism ◽  
History Of ◽  
Race And Religion

Thinking about American Jews, race, and religion entails confronting the instability of those terms. This chapter examines the history of Jews and race in the United States through three lenses. First, it looks at the history of how Eastern European Jews have been “raced” in America, and in particular how they became “white.” Second, it considers Jewish interactions with other groups, such as blacks, Native Americans, and Asians, and how Jewish identity has been co-constituted with and against that of other groups. Third, the chapter looks at internal Jewish diversity and the challenges presented by Euro-centric models of Jewishness. The chapter concludes by considering Jews, race, and religion in the age of Ferguson.

DAVID MITTELBERG, The Israel Connection and American Jews (London and Westport, Conn.: Praeger, 1999.) Pp. 209. $55.00 cloth.

2001 ◽  
Vol 33 (1) ◽  
pp. 137-138
Author(s):  
J. ALAN WINTER
Keyword(s):  
United States ◽  
Jewish Education ◽  
Jewish History ◽  
American Foreign Policy ◽  
The United States ◽  
Special Relationship ◽  
American Jews ◽  
Political Activities ◽  
American Jewish Identity ◽  
State Of Israel

The Israel connection whose impact on American Jews David Mittelberg examines is that engendered by a visit to Israel by an American Jew, not that of any special relationship between the nation-state of Israel and of the United States. The book's conclusions, then, are not offered with an eye toward Israeli or American foreign policy. Instead, they are offered as a possible contribution to those “formulating strategies and allocating resources which will have an impact on Jewish education and community survival” (p. 2) in the United States. Mittelberg advises those engaged in such activities that the survival of an American Jewish identity requires not only a religious component, but also an ethnic one based in a Jewish community. Moreover, that community “must choose to exist not mainly for the sake of philanthropic, social welfare, and political activities, but as an end unto itself [whose] boundaries include all of Jewish history and Jewish peoplehood” (p. 133).

The Making of a Prophetic People

2016 ◽  
Author(s):  
Michael N. Barnett
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Middle East ◽  
Rule Of Law ◽  
The United States ◽  
Turn Of The Century ◽  
American Jews ◽  
Long Run ◽  
The Us ◽  
Us Government

This chapter examines the period from the mid-nineteenth century to the turn of the century, when American Jews were absorbed by the task of acculturation. As American Jews grew more settled, accepted, and confident, they began asking the US government to use its growing power to stop the persecution of Jews abroad. In the long run, American Jews placed their faith in the same sort of liberalism and rule of law that had been so good to them. Because illiberal states that were tormenting Jews were unlikely to become converts to liberalism, the Jews of France, Britain, and the United States hoped that their governments would impose these reforms. Additionally, they were antinationalists and anti-Zionists. In their view, the answer to the Jewish Problem was not a Jewish homeland in some godforsaken backwater in the Middle East where they were not wanted. Zionism was unrealistic and could potentially lead to questions American Jews would prefer were never asked.

United States

2019 ◽  
pp. 346-353
Author(s):  
David Sorkin
Keyword(s):  
United States ◽  
World War Ii ◽  
Civil Rights ◽  
Eastern Europe ◽  
The United States ◽  
Civil Defense ◽  
American Jews ◽  
World War ◽  
The Great Migration ◽  
The 1960S

This chapter looks at how the Great Migration from eastern Europe made the United States a center of world Jewry. The Nazis' murder of most of European Jewry magnified that status. While the migrants and their children were citizens, their rights were restricted. Thus, in the period after World War II, American Jewry's civil defense organizations engaged in a concerted emancipation campaign. Jews collaborated with African Americans, Catholics, and other minorities to end inequality. That campaign succeeded: from the 1940s to the 1960s, state and federal civil rights laws, and court rulings prohibiting discrimination, dismantled the structure of inequality. Those events constituted American Jews' second emancipation: it positioned the immigrant's children and grandchildren to realize the promise of American equality.

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