Modern Chinese Society: An Analytical Bibliography. G. William Skinner , Winston Hsieh , Shigeaki Tomita

1975 ◽  
Vol 45 (4) ◽  
pp. 450-451
Author(s):  
Frank Joseph Shulman
Keyword(s):  
Chinese Society ◽  
Modern Chinese

scholarly journals A „Nóra-jelenség” és az ibsenizmus szerepe a 20. századi kínai dráma fejlődésében

2018 ◽  
Vol 9 (2017/2) ◽  
Author(s):  
Blanka Nyirádi
Keyword(s):  
20Th Century ◽  
Pond Water ◽  
Vital Role ◽  
Chinese Society ◽  
Early 20Th Century ◽  
Cultural Reform ◽  
Literary Traditions ◽  
Modern Chinese ◽  
Key Factor ◽  
Chinese Intellectuals

The 19th-century Norwegian playwright, Henrik Ibsen had an unparalleled,posthumous impact on the development of modern Chinese drama. How isit possible that he could influence the literature of a country so remote inspace and so different in its literary traditions? History is a key factor in thisstory. Early 20th century China was at the threshold of taking radical measures in reforming its society, and she was badly in need of a supporting ideology. Ibsen was a thinker and dramatist who, by means of presenting acutesocial problems in his plays, deeply influenced the society of his age. Hedid so in a realistic way and with the help of a clear language, both of whichfactors extremely appealed to modern Chinese intellectuals. It can be stated that it was to a great extent through Ibsen’s plays, mostimportantly through Nora, that modern Chinese intellectuals discovered thelong-range possibilities lying in the adoption of Western dramatic form,namely, transforming minds. Nora stirred the pond water of Chinese society,and came to symbolize the rebellion of the ‘Free Individual’: something that had no precedent whatsoever in China but what has long been in theair. Modern Chinese playwrights began to imitate Ibsen with great fervour,resulting in the flourishing of the social problem play, featuring brave andmodern ‘Chinese Noras’. Although advanced thinkers soon had to realize thatthe ideas of Ibsen cannot simply be adopted but must first be modified to beable to credibly represent contemporary Chinese social, cultural and moralreality, the ‘Nora-phenomenon’ and Ibsenism played a vital role in setting offthe literary and cultural reform in early 20th-century China.

Lost Voices: Chinese Muslim Modernists and the Issue of Polygamy in the Republican Era

2020 ◽  
Vol 18 (1) ◽  
pp. 103-117
Author(s):  
Bin Chen
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
Chinese Society ◽  
Scholarly Work ◽  
Polygamous Marriage ◽  
Modern Chinese ◽  
Republican Era ◽  
Vital Component ◽  
Late Nineteenth ◽  
The Law

AbstractThis study brings the voices of Chinese Muslim modernists back into discussions on polygamy in the Republican era. Starting from the late nineteenth century, abolishing the practice of polygamous marriage became a vital component of Chinese modernizing elites’ vision of modern Chinese society, as they saw polygamy as an obstacle to modernization. Chinese Muslim modernists actively engaged in China's struggle with polygamy. Their dynamic discussions on polygamy were not insignificant and peripheral. On the contrary, when the Republican law promoting monogamy was hard to implement, some Chinese Muslim modernists pushed their fellow Muslims to set examples for other Chinese to obey the law. The Chinese translations of Arabic scholarly work even helped some Chinese Muslim modernists take a different approach to the issue of polygamy by arguing that polygamy, if properly regulated, could be beneficial to modern societies.

scholarly journals PROTECTING PRIVATE PROPERTY IN CHINA - WHOSE PROPERTY?

2013 ◽  
Vol 25 (1) ◽  
pp. 19-41
Author(s):  
Xiaoyang Zhang
Keyword(s):  
Private Property ◽  
Transformation Process ◽  
Chinese Society ◽  
Chinese History ◽  
The Core ◽  
Modern Chinese ◽  
Modern Chinese History ◽  
Core Value ◽  
The Right

The importance of protecting private property in China has now ascended to the same level as that of safeguarding public assets which has traditionally been a top priority for socialist nations. This article will firstly and heavily expound on the rationale behind the availability and at certain times the marginalisation of protecting private property de jure and de facto during some momentous stages in modern Chinese history. It will then touch on a lingering problem relevant to today’s Chinese society arising from the drainage of state assets, a phenomenon having occurred in the transformation process of China’s economic regimes over the most recent decades. It finally argues that while protecting the right to lawful private property is not a matter in dispute, pursuing the protection of private property shall in no way lead to the weakening of sticking to the core value of justice and egalitarianism, a key to ensuring a sound socialist institution.

scholarly journals On Being Confucians? Confucius, Confucian Traditions, and the Modern Chinese Society

2020 ◽  
Vol 4 (2) ◽  
pp. 99-116
Author(s):  
Hang Lin
Keyword(s):  
Cultural Identity ◽  
Modern Society ◽  
Modern China ◽  
Chinese Society ◽  
Way Of Life ◽  
The Awakening ◽  
Cultural Transformations ◽  
Modern Chinese ◽  
Confucian Values ◽  
Confucian Teachings

After a century of its retreat from political and social stages in East Asia, Confucianism eventually found its revival together with the economic industrialization in the region. The awakening consciousness of the traditional Confucian values leads to a reconsideration of their implication on a modern society. Certainly China has experienced massive social and cultural transformations during the last century, an era marked with rapid adoption of Western norms and ideas. In the mean time, Chinese cultural heritages have never been totally cut and the Chinese people and the Chinese society today are still considerably shaped by China’s unique past and its traditional cultural identity, especially by the Confucian traditions. Despite the disruptive scholarly debates on the actual relevance of Confucianism and modernization, there are precious elements within the Confucian values which provide the relevance of Confucianism to the future, such as an ethic of responsibility and the understanding of the humanistic meaning of life. This paper endeavors to explore and discuss various aspects of the relationship between the old Confucian traditions and the modern Chinese cultural identity, including Confucianism as a way of life, Chinese understanding of morality and value relationships, and recent Confucian influence on Chinese politics. On the base of this examination, considerations will be given to demonstrate that Confucian teachings did not perished but are still relevant in modern China. A proper appreciation of these values can help to better comprehend Chinese contemporary society and Chinese cultural identity.

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