Burial Practices at Titriş Höyük, Turkey: An Interpretation

2007 ◽  
Vol 66 (4) ◽  
pp. 241-266 ◽  
Author(s):  
Nicola Laneri
Keyword(s):  
Burial Practices ◽  
Titris Hoyuk

A Glimpse into Burial Practices of Medieval (10th to 13th c. AD) Elites in the Horqin Region, Northeast China

2019 ◽  
Vol 105 (1) ◽  
pp. 255-319
Author(s):  
Pauline Sebillaud ◽  
Elizabeth Berger ◽  
Liu Xiaoxi ◽  
Hou Kan
Keyword(s):  
Northeast China ◽  
Burial Practices

Mesolithic mortuary ritual at Franchthi Cave, Greece

Antiquity ◽  
1995 ◽  
Vol 69 (263) ◽  
pp. 270-289 ◽  
Author(s):  
Tracey Cullen
Keyword(s):  
Human Remains ◽  
Early Holocene ◽  
Hunter Gatherers ◽  
Burial Practices ◽  
Mortuary Ritual ◽  
The Mediterranean ◽  
Southern Greece ◽  
Mesolithic Burials

Mesolithic sites are rare in the Aegean, and Mesolithic burials are uncommon throughout Europe. The Mesolithic human remains from Franchthi Cave, that remarkable, deeply stratified site in southern Greece, offer a rare glimpse into the burial practices of early Holocene hunter-gatherers of the Mediterranean.

Megalithic cist burial excavation at Enadimangalam in Kerala and its implications in cist burial architecture and burial practices

2021 ◽  
Vol 27 ◽  
pp. 100293
Author(s):  
G.S. Abhayan ◽  
S.V. Rajesh ◽  
Akinori Uesugi ◽  
Preeta Nayar ◽  
B.S. Mohammed Muhaseen ◽  
...  
Keyword(s):  
Burial Practices

Las Madres in the Light of Anasazi Migrations

1964 ◽  
Vol 29 (4) ◽  
pp. 449-454 ◽  
Author(s):  
Bertha P. Dutton
Keyword(s):  
New Mexico ◽  
Tree Ring ◽  
Ceramic Materials ◽  
Burial Practices ◽  
Mesa Verde ◽  
Lithic Artifacts ◽  
Regional Types

AbstractThe site of Las Madres near Galisteo, New Mexico, has yielded a provocative array of culture traits, each deviating from recognized Anasazi norms. Regional types of black-on-white sherds were encountered, accompanied by variants. Few Glaze I Red sherds appeared on the surface, but excavations revealed them in considerable quantity from top to bottom; there are fewer Glaze I Yellow and Polychrome representations. Tree-ring dates and ceramic materials indicate occupation from the late 1200's to about 1370. A transitional situation is suggested by bird bones, pottery variations, absence of formalized building plan, eclectic burial practices, and lithic artifacts. There is no evidence of direct migration of Mesa Verde people into the Galisteo region.

Organization of Flint Sickle Blade Production at an Early Bronze Age Workshop in Anatolia

2002 ◽  
Vol 712 ◽  
Author(s):  
Britt E. Hartenberger
Keyword(s):  
Bronze Age ◽  
Complete Sequence ◽  
Early Bronze Age ◽  
Data Set ◽  
Regional Center ◽  
Period 2 ◽  
The Social ◽  
Titris Hoyuk ◽  
Administrative Center ◽  
Local Farmers

ABSTRACTA specialized workshop for the manufacture of flint sickle blades has recently been excavated at the site of Titris Hoyuk in southeastern Anatolia [1]. This paper will examine the sequence of production for the blades as well as the social context of this craft within the site. The workshop is the first example found containing evidence of the complete sequence of production for the ‘Canaanean blade,’ a type commonly used across the Near East in this period [2]. Since bronze was still new and relatively expensive, high-quality flint was used to manufacture sickle blades. Tabular flint was imported in the form of large slabs from several sources in the nearby hills. Specialists then prepared the blade cores, removed the blades, and then traded the final products to local farmers. A range of manufacturing debris has been found to illustrate the production sequence, including chunks of raw flint, core-shaping pieces, debitage pits, and stacks of exhausted and used cores. The large sample of over 1000 blade cores collected ensures a sizable data set for statistical analyses. Several types of raw flint were utilized for making the blades and production appears to vary slightly by these material types. The workshop is located within a household setting and is the only area within the excavated site containing debris from this craft. Spatial analyses of the types of flint used within the household workshop reveal its division into largely distinct areas for domestic versus specialist craft activities. The placement of the workshop in the suburbs far from the site's administrative center may indicate that its activities were independent of any elite. An estimate of the volume of blades produced combined with the location of the workshop at a major regional center suggest that it also supplied blades to other sites in the region.

scholarly journals SACRIFICE VS. SUSTENANCE: FOOD AS A BURIAL GOOD IN LATE PRE-IMPERIAL AND EARLY IMPERIAL CHINESE TOMBS AND ITS RELATION FUNERARY RITES

Early China ◽  
2018 ◽  
Vol 41 ◽  
pp. 179-243 ◽  
Author(s):  
Armin Selbitschka
Keyword(s):  
Human Beings ◽  
Close Attention ◽  
Burial Practices ◽  
Funerary Rituals ◽  
Imperial China ◽  
Food And Drink ◽  
Nuanced Understanding ◽  
Funerary Rites ◽  
The One ◽  
The Ancient Chinese

AbstractOne of the medical manuscripts recovered from Tomb No. 3 at Mawangdui (dated 186 b.c.e.) states that, “When a person is born there are two things that need not to be learned: the first is to breathe and the second is to eat.” Of course it is true that all healthy newborn human beings possess the reflexes to breathe and eat. Yet, the implications of death should have been just as obvious to the ancient Chinese. Once the human brain ceases to function, there is no longer a biological need for oxygen and nourishment. Nevertheless, a large number of people in late pre-imperial and early imperial China insisted on burying food and drink with the dead. Most modern commentators take the deposition of food and drink as burial goods to be a rather trite phenomenon that warrants little reflection. To their minds both kinds of deposits were either intended to sustain the spirit of the deceased in the hereafter or simply a sacrifice to the spirit of the deceased. Yet, a closer look at the archaeological evidence suggests otherwise. By tracking the exact location of food and drink containers in late pre-imperial and early imperial tombs and by comprehensively analyzing inscriptions on such vessels in addition to finds of actual food, the article demonstrates that reality was more complicated than this simple either/or dichotomy. Some tombs indicate that the idea of continued sustenance coincided with occasional sacrifices. Moreover, this article will introduce evidence of a third kind of sacrifice that, so far, has gone unnoticed by scholarship. Such data confirms that sacrifices to spirits other than the one of the deceased sometimes were also part of funerary rituals. By paying close attention to food and drink as burial goods the article will put forth a more nuanced understanding of early Chinese burial practices and associated notions of the afterlife.

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