scholarly journals Insight into the Early Spread of Chloroquine‐ResistantPlasmodium falciparumInfections in Papua New Guinea

2005 ◽  
Vol 192 (12) ◽  
pp. 2174-2179 ◽  
Author(s):  
Rajeev K. Mehlotra ◽  
Gabriel Mattera ◽  
Kuldeep Bhatia ◽  
John C. Reeder ◽  
Mark Stoneking ◽  
...  
2018 ◽  
Vol 19 (1) ◽  
pp. 116-138 ◽  
Author(s):  
Duncan Wright ◽  
Glenn van der Kolk ◽  
Dauareb community

The materiality of performative ritual is a growing focus for archaeologists. In Europe, collective ritual performance is expected to be highly structured with ritual often resulting in a loud archaeological signature. In Australia and Papua New Guinea, ritual (and collective ritual movement) is also highly structured; however, materiality and permanence are frequently secondary to intangible and/or impermanent considerations. In this paper, we apply the framework of public memory to places and objects associated with the Waiet cult in Eastern Torres Strait. We explore the extent to which ritual performance spanning multiple islands can survive through archaeology, as well as whether ethno-archaeology and history provide insight into the structured and highly political process by which rituals were remembered, celebrated and forgotten.


2021 ◽  
pp. 25-44
Author(s):  
Marilyn Strathern

By discussing the reactions of Melanesians to the arrival of Europeans, this article raises some queries against anthropological perceptions of historical process. In evoking Melanesian "images", a set of perceptions is presented, which poses problems for the division of labour between social/cultural anthropologists and those concerned with material culture of the kind that finds its way to museums. The result of the division has been that anthropologists have hidden from themselves possible sources of insight into the processes by which people such as the Melanesian of Papua New Guinea deal with social change, and change themselves.


2015 ◽  
Vol 44 (4) ◽  
pp. 525-552 ◽  
Author(s):  
James Slotta

AbstractJ. L. Austin's influential dissection of speech acts into locutionary, illocutionary, and perlocutionary acts has given rise to much scholarly attention to illocutionary acts and forces. While the perlocutionary facet of speech acts has gone largely undiscussed by philosophers and linguists, folk theories of language often attend closely to the relation between speech and its consequences. In this article, I discuss one conception of perlocutions prominent in Yopno speaking communities in Papua New Guinea that emphasizes the agentive role of listeners in mediating between speech and its outcome. This cultural conception of perlocutions, I argue, is tied to a political sensibility that stresses the self-determination and equality of adult men. The article shows how cultural conceptions of perlocutions provide insight into political values and practices, and how political concerns inform folk models of perlocutions. (Perlocutions, politics, fashions of speaking, language ideology, Melanesia, Papua New Guinea)*


Author(s):  
Donald Denoon ◽  
Kathleen Dugan ◽  
Leslie Marshall

1984 ◽  
Vol 29 (10) ◽  
pp. 786-788
Author(s):  
Patricia M. Greenfield

2012 ◽  
Author(s):  
Esteban Tristan ◽  
Mei-Chuan Kung ◽  
Peter Caccamo

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