Black Feminist Criticism: Perspectives on Black Women Writers. Barbara Christian

Signs ◽  
1986 ◽  
Vol 12 (1) ◽  
pp. 168-169
Author(s):  
Joyce Pettis
Keyword(s):  
Women Writers ◽  
Black Women ◽  
Feminist Criticism ◽  
Black Feminist ◽  
Black Women Writers

From Blaxploitation to Black Macho

2019 ◽  
pp. 183-201
Author(s):  
Terrion L. Williamson
Keyword(s):  
Women Writers ◽  
Popular Culture ◽  
Black Women ◽  
Black Woman ◽  
Cultural Production ◽  
Reality Television ◽  
Feminist Movement ◽  
Ntozake Shange ◽  
Black Feminist ◽  
Black Women Writers

For commentators concerned with black cultural production in the contemporary era, there are few images more controversial than the angry black woman, particularly as it is reproduced within the confines of reality television. This chapter traces the lineage of the angry black woman back to key black feminist texts of the 1970s, arguing that the trope emerges out of a distinct sociopolitical history that was codified within both public policy and popular culture throughout the decade. Blaxploitation films became the site where black women’s anger was most visibly commodified, even as black women involved in an emergent black feminist movement worked to combat withering social commentaries that included Daniel Patrick Moynihan’s matriarchy thesis and sexist takedowns of black women writers like Ntozake Shange and Michele Wallace.

scholarly journals Christianity’s Last Stand: Visions of Spirituality in Post-1970 African American Women’s Literature

Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 369
Author(s):  
Trudier Harris
Keyword(s):  
Twentieth Century ◽  
Women Writers ◽  
African American ◽  
Black Women ◽  
African American Women ◽  
Ways Of Knowing ◽  
Religion And Spirituality ◽  
American Women Writers ◽  
Black Women Writers ◽  
The Moment

Christianity appealed to writers of African descent from the moment they set foot on New World soil. That attraction, perhaps as a result of the professed mission of slaveholders to “Christianize the heathen African,” held sway in African American letters well into the twentieth century. While African American male writers joined their female counterparts in expressing an attraction to Christianity, black women writers, beginning in the mid-twentieth century, consistently began to express doubts about the assumed altruistic nature of a religion that had been used as justification for enslaving their ancestors. Lorraine Hansberry’s Beneatha Younger in A Raisin in the Sun (1959) initiated a questioning mode in relation to Christianity that continues into the present day. It was especially after 1970 that black women writers turned their attention to other ways of knowing, other kinds of spirituality, other ways of being in the world. Consequently, they enable their characters to find divinity within themselves or within communities of extra-natural individuals of which they are a part, such as vampires. As this questioning and re-conceptualization of spirituality and divinity continue into the twenty-first century, African American women writers make it clear that their characters, in pushing against traditional renderings of religion and spirituality, envision worlds that their contemporary historical counterparts cannot begin to imagine.

The Sexual Mountain and Black Women Writers

2017 ◽  
Vol 50 (4) ◽  
pp. 723-729
Author(s):  
Calvin Hernton
Keyword(s):  
Women Writers ◽  
Black Women ◽  
Black Women Writers

Black Women Writers Visit Cuba

1985 ◽  
Vol 16 (4) ◽  
pp. 61-61
Author(s):  
Jayne Cortez
Keyword(s):  
Women Writers ◽  
Black Women ◽  
Black Women Writers
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