The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Imagination. Sandra M. Gilbert , Susan GubarShakespeare's Sisters: Feminist Essays on Women Poets. Sandra M. Gilbert , Susan Gubar

Signs ◽  
1981 ◽  
Vol 6 (3) ◽  
pp. 517-523 ◽  
Author(s):  
Mary Jacobus
Keyword(s):  
Nineteenth Century ◽  
Woman Writer ◽  
Women Poets

‘The well-known, old, but still unbeaten track’: Women Poets and Irish Periodical Culture in the Mid-Twentieth Century

2012 ◽  
Vol 42 (1) ◽  
pp. 32-52 ◽  
Author(s):  
Anne Mulhall
Keyword(s):  
Twentieth Century ◽  
Literary Culture ◽  
Woman Writer ◽  
Double Bind ◽  
Women Poets ◽  
Substantial Body ◽  
Growing Body ◽  
Critical Attention ◽  
Irish Women ◽  
Under Construction

While neglected Irish male poets of the mid century have seen some recuperation in recent decades, the work of Irish women poets still languishes in obscurity. A growing body of scholarship has identified the need to bring critical attention to bear on this substantial body of work. In this essay I explore the positioning of Irish women poets in mid-century periodical culture, to flesh out the ways in which the terms of this ‘forgetting’ are already established within the overwhelmingly masculinist homosocial suppositions and idioms that characterized contemporary debates about the proper lineage and aesthetic norms for the national literary culture that was then under construction. Within the terms set by those debates, the woman writer was caught in the double bind that afflicted any woman wishing to engage in a public, politicized forum in post-revolutionary Ireland. While women poets engage in sporadic or oblique terms with such literary and cultural debates, more often their voices are absent from these dominant discourses – the logic of this absence has continued in the occlusion of these women poets from the national poetic canon.

LYRICAL STUDIES

1999 ◽  
Vol 27 (2) ◽  
pp. 521-530 ◽  
Author(s):  
Virginia Jackson ◽  
Yopie Prins
Keyword(s):  
Nineteenth Century ◽  
Literary History ◽  
Women Poets ◽  
Victorian Poetry ◽  
Women's Poetry ◽  
Victorian Women ◽  
On Line ◽  
Late Twentieth ◽  
The 19Th Century ◽  
Victorian Women Poets

THE VICTORIAN POETESS has become as important a figure in the late twentieth century as she was in the late nineteenth — perhaps because she seems now, as then, to have lapsed into the obscurity of literary history. In recent years feminist critics have been interested in reclaiming a tradition of nineteenth-century popular poetesses whose verse circulated broadly on both sides of the Atlantic. A spate of new anthologies, annotated editions, and critical collections (as well as texts now available on-line) has reintroduced supposedly lost women poets into the canon of Victorian poetry. Indeed, this recovery is often predicated on a rhetoric of loss, as if only by losing women poets we can rediscover and read them anew. Thus in recent advertisements for such anthologies, we read that Victorian Women Poets (edited by Angela Leighton and Margaret Reynolds in 1995) “aims to recover the lost map of Victorian women’s poetry,” and British Women Poets of the 19th Century (edited by Margaret Higonnet in 1996) “restores the voices and reputations of these ‘lost’ artists”; likewise, the compendious Nineteenth-Century Women Poets (edited by Isobel Armstrong and Joseph Bristow with Cath Sharrock in 1996) “rediscovers rich and diverse female traditions.”

Weak Whites: Yellow Fever in Three Nineteenth-Century Louisiana Novels

2020 ◽  
Vol 70 (1) ◽  
pp. 33-55
Author(s):  
Robin Anita White
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
New Orleans ◽  
Yellow Fever ◽  
Woman Writer ◽  
George Washington ◽  
George Washington Cable ◽  
The Third ◽  
Nineteenth Century Novels ◽  
The Voice

Since the eighteenth century, yellow fever has had a racialized history in New Orleans and elsewhere in the Americas stemming, in part, from the disease’s origins in West Africa. There was a misconception that blacks were less likely to fall victim to the disease. This article establishes the theories around contagion and susceptibility, showing that whites, especially foreigners, were thought to be at greater risk for what was called the “Strangers’ Disease.” It then analyzes three nineteenth-century novels about New Orleans wherein yellow fever plays an important role. Two of the novels are quite well known: The Grandissimes: A Story of Creole Life (1880) by George Washington Cable and Chita: A Memory of Last Island (1889) by Lafcadio Hearn. The third novel, Amitié et dévouement, ou Trois mois à la Louisiane (1845) by Camille Lebrun, although virtually forgotten, is especially important as it represents the voice of a French woman writer whose views on race differ from those of the two other authors.

Nineteenth-century women poets

2005 ◽  
Vol 12 (2) ◽  
pp. 147-152 ◽  
Author(s):  
Harriet Jump
Keyword(s):  
Nineteenth Century ◽  
Women Poets

Nineteenth-century women poets

2000 ◽  
Vol 7 (2) ◽  
pp. 327-346
Author(s):  
Bridget Hill
Keyword(s):  
Nineteenth Century ◽  
Women Poets

Ballad Knowledge and the Poetics of Repetition

2020 ◽  
pp. 109-140
Author(s):  
Alexandra Socarides
Keyword(s):  
Nineteenth Century ◽  
Women Poets ◽  
Female Figure ◽  
Nineteenth Century America ◽  
Traditional Ballads ◽  
And Gender

Chapter 3 explores a genre (the ballad) that was wildly popular in nineteenth-century America, and investigates the ways in which women poets entered into discussions about authorship, poetics, and gender through their engagements with it. Focusing in particular on tropes of faithlessness, pride, laziness, and general “badness” that had long marked traditional ballads, this chapter shows how these tropes came to be associated with women and how American periodicals seemed to embrace the circulation of such ballads. But as women poets took up this genre and were faced with how to rewrite this female figure, they pushed its primary convention—repetition—to its limits in order to make explicit the particular problem that accompanies the recitation of “ballad knowledge” for women. Instead of looking away from the scenes of repetition that disempower women, these ballads go right to the center, employing repetitions to new ends.

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