Naturalism and the Human Spirit. Yervant H. Krikorian

1945 ◽  
Vol 25 (4) ◽  
pp. 292-293
Author(s):  
Henry N. Wieman
Keyword(s):  
Human Spirit

Autotrophic Ethos in Mill's Arboretum

2012 ◽  
Vol 8 ◽  
Author(s):  
Christopher R. Taylor
Keyword(s):  
The Self ◽  
Human Spirit ◽  
Human Choice

In this paper, I use the tree analogy at the heart of Mill’s discussion of individuality as a lens through which to interpret On Liberty and its connection to Utilitarianism. I propose five alternative interpretations: (1) the tree as a symbol for Enlightenment progress as an outgrowth of originality, (2) the tree as a symbol for the capacity for choice within Mill’s hedonistic conception of happiness, (3) the tree as the mystery of human choice, (4) the tree as the uninhibited human spirit, arising out of a plant-animal dialectic, and (5) the tree as the embodied ideal conception of the self. I then argue that the multiplicity of interpretations lends itself to an autotrophic intellectual ethos, wherein the tree becomes as a symbol of the liberty of interpretation.

Triumph of the Human Spirit

2018 ◽  
Keyword(s):  
Market Efficiency ◽  
Human Development ◽  
Global Economy ◽  
Human History ◽  
Human Spirit ◽  
The South ◽  
The North ◽  
Models Of Development ◽  
Sustainable Human Development ◽  
The Future

This chapter is a transcript of Haq’s address to the North South Roundtable of 1992, where he identifies five critical challenges for the global economy for the future. If addressed properly, these can change the course of human history. He stresses on the need for redefining security to include security for people, not just of land or territories; to redefine the existing models of development to include ‘sustainable human development’; to find a more pragmatic balance between market efficiency and social compassion; to forge a new partnership between the North and the South to address issues of inequality; and the need to think on new patterns of governance for the next decade.

scholarly journals The Enduring Greatness: The Mahāpuruşha Paradigm—An Indian Perspective

2021 ◽  
pp. 002216782110008
Author(s):  
Maharaj K. Raina
Keyword(s):  
Moral Responsibility ◽  
Human Nature ◽  
Human Life ◽  
Human Spirit ◽  
Positive Direction ◽  
Indian Tradition ◽  
Indian Perspective ◽  
Relative Concept ◽  
The Way

Greatness, a relative concept, has been historically approached in different ways. Considering greatness of character as different from greatness of talents, some cultures have conceptualized greatness as an expression of human spirit leading to transcending existing patterns and awakening inner selves to new levels of consciousness, rising above times and circumstances, and to change the direction of human tide. Individuals characterized by such greatness working with higher selves, guided by moral and ethical imperatives, and possessing noble impulses of human nature are considered to be manifesting spiritual greatness. Examining such greatness is the goal of this article. Keeping Indian tradition in focus, this article has studied how greatness has been conceptualized in that particular tradition and the way in which life and times have shaped great individuals called Mahāpuruşha who exhibited extraordinary moral responsibility relentlessly in pursuit of their visions of addressing contemporary major issues and changing the direction of human life. Four Mahāpuruşha, who possessed such enduring greatness and excelled in their thoughts and actions to give a new positive direction to human life, have been profiled in this article. Suggestions have also been made for studies on moral and spiritual excellence to help realize our true human path and purpose.

Echo, Desire, and the Grounds of Knowledge: A Mytho-Poetic Assessment of Buttimer's Geography and the Human Spirit

1994 ◽  
Vol 12 (4) ◽  
pp. 495-507 ◽  
Author(s):  
Steve Pile
Keyword(s):  
The Other ◽  
Human Spirit ◽  
Cyclical Time ◽  
History Of ◽  
The Way ◽  
Three Phases

In Geography and the Human Spirit, Buttimer argues that the history of geographical concern is marked by cyclical time, which is distinguished by three phases: Phoenix, Faust, and Narcissus, By taking a longer look at one of these myths, Narcissus, it is possible to suggest that Buttimer bases her account on some problematic assumptions. Thus, the figure of Echo, absent from Buttimer's telling of the myth, can return to disrupt her story. This mytho-poetic assessment reveals something of the way in which ‘others’ are constituted in her story: I take this erasure to be symptomatic of an ‘othering’ humanism, which is predicated on the other, but considers itself self-grounded and thereby distances itself from others. The conclusion questions Buttimer's universalism, her concept of cyclical time, and her sense of a liberation cry of humanism, I suggest that an emancipatory geography cannot rely on undisclosed and marginalized ‘others’, in this case represented by the figure of Echo.

The Defiant Power of the Human Spirit:

2001 ◽  
Vol 13 (3/4) ◽  
pp. 39-47
Author(s):  
Melvin Kimble
Keyword(s):  
Human Spirit

Ethics of Information Technology in the Context of a Global Worldview

2021 ◽  
pp. 38-41
Author(s):  
Ibraim Didmanidze ◽  
Irma Bagrationi
Keyword(s):  
Information Technology ◽  
Twentieth Century ◽  
20Th Century ◽  
Digital Computer ◽  
Scientific Paper ◽  
Moral Values ◽  
Human Spirit ◽  
Modern Information Technology ◽  
Modern Information ◽  
Cultural Contradictions

The present scientific paper outlines in today’s contempo­rary world - where everything is as it seems at first glance, subordinated to the economy, technology and politics are essentially ruled by ethics, value attitudes, which in that or otherwise find embodiment for purposes activities. After all, the question of goals, intentions is the question about values. The paper underlines that modern information technology has sharpened the problem of the values of the human spirit and choice further path of our world civilization. Everyone remembers the 20th century with its socio-cultural contradictions. And the scale of the achievements, and the scale of destruction committed by people in the twentieth century, incomparable with any other times in its history. The present paper emphasizes that if we want to keep human moral values in the information sphere, then is the technology itself sufficient for this, creating suitable programs forcing save them? Of course, working in networks and not consider off-grid the laws impossible. The paper concludes that what will this process lead to, hard to say. One thing is clear now: interacting with a digital computer, we inevitably become different. Society becomes others. And to regret it is nostalgia for past, it is sweet - meaningless. Like us modern peace or not - but this is reality life, and of them desirable proceed if we want to impact on construction our future

The Chevalier’s Secret: Emma Hardinge Britten and the Dawn of American Occultism

2019 ◽  
Author(s):  
Robert C Thompson
Keyword(s):  
The Self ◽  
Human Spirit ◽  
Helena Petrovna Blavatsky ◽  
Structured Approach ◽  
Conscious Will ◽  
And Training

Abstract In 1876, prominent spiritualist medium and writer Emma Hardinge Britten published two books written by the Chevalier Louis de B., arguably a pseudonym she used to disguise her own opinions about the nature of the soul and the power of the occult will. As American spiritualism fell into disrepute—dogged by cases of fraudulent mediums and a culture of excess—occultism, typified at the time by Helena Petrovna Blavatsky, rose up to replace it. Britten saw the potential that Blavatsky’s views on the development of the conscious will, the existence of a spirit hierarchy, and training with skilled adepts could have for spiritualism’s much less structured approach to supernaturalism, but she worried over occultism’s dismissive attitude toward a unified concept of the soul. Blavatsky tended to fracture the self into several parts in her writing, dismissed the prospect of human spirit communication, and challenged the notion that all human souls were immortal. I argue that Britten created the Chevalier in order to challenge spiritualist orthodoxy while maintaining her identification as a medium who believed sincerely in the spiritualist concept of the soul. I discuss three major areas in which Britten sought to negotiate a space between spiritualism and occultism: the consequences of mediumistic passivity, the existence of non-human spirits, and the predominance of a secret Indian brotherhood at the head of an occult hierarchy.

Naturalism and the Human Spirit.

1945 ◽  
Vol 54 (4) ◽  
pp. 423
Author(s):  
Edgar Sheffield Brightman ◽  
Yervant H. Krikorian
Keyword(s):  
Human Spirit
Sign in / Sign up

Export Citation Format

Share Document