The Historical Books of the Old TestamentThe Books of Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings. Thomas J. Conant

1884 ◽  
Vol 3 (10) ◽  
pp. 410-412
Keyword(s):  
Samuel 1 ◽  
Author(s):  
Dirk von der Horst

Ned Rorem’s setting of 2 Samuel 1, “Mourning Scene,” and Diamanda Galas’s incorporation of verses from Leviticus in her Plague Mass are two examples of musical queerings of biblical texts. Such musical queerings are an element of the ongoing interpretation of the Bible that is constitutive of Protestant spirituality and identity. Because liberal Protestant theology takes the historical contingency of and ideological division within the Bible seriously, this process of continual reinterpretation of the Bible can critically engage both queer affirmative and heterosexist aspects of the Bible and its reception. After investigating how Rorem and Galas use music to make biblical texts express homoeroticism and denounce homophobia, I place their interpretations in dialogue with three Protestant theologians: Georgia Harkness, Carter Heyward, and Marcella Althaus-Reid. One can trace a historical development from Social Gospel liberalism to Indecent Theology among these theologians that roughly parallels the span of time in which Rorem and Galas were active. Because the theologians under discussion wrote at different historical stages and with different ideological commitments, the extent to which specific musical queerings align with different theological perspectives varies widely. This variety in the current conversation continues the perspectival approach to theology that liberal theology recognizes as mandated by the biblical texts’ heterogeneity.


2009 ◽  
Vol 59 (2) ◽  
pp. 199-210 ◽  
Author(s):  
Pnina Galpaz-Feller

AbstractThere are three stories in the Bible where a messenger appears and reports the disasterous results of a battle: 1 Samuel 4:12-17; 2 Samuel 1:1-16; 18:19-32. This article discusses the story of David and the Amalekite in 2 Samuel 1:1-16, and compares it to the story in 1 Samuel 4:12-17. The article tries to show that the Amalekite's report to David creates a complex situation that highlights their different motives through their clothing and their words. The result is a reversal in the balance of power between the Amalekite messenger and David.


1889 ◽  
Vol 9 (5) ◽  
pp. 298-300
Author(s):  
William R. Harper
Keyword(s):  
Samuel 1 ◽  

The Oxford Handbook of the Historical Books of the Hebrew Bible offers thirty-six essays on the so-called “Historical Books”: Joshua, Judges, 1–2 Samuel, 1–2 Kings, Ezra-Nehemiah, and 1–2 Chronicles. The essays are organized around four nodes: contexts, content, approaches, and reception. Each essay takes up two questions: (1) what does the topic/area/issue have to do with the Historical Books? and (2) how does this topic/area/issue help readers better interpret the Historical Books? The essays engage traditional theories and newer updates to the same, and also engage the textual traditions themselves which are what give rise to compositional analyses. Many essays model approaches that move in entirely different ways altogether, however, whether those are by attending to synchronic, literary, theoretical, or reception aspects of the texts at hand. The contributions range from text-critical issues to ancient historiography, state formation and development, ancient Near Eastern contexts, society and economy, political theory, violence studies, orality, feminism, postcolonialism, and trauma theory—among others. Taken together, these essays well represent the variety of options available when it comes to gathering, assessing, and interpreting these particular biblical books.


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