Walking Backward into the Twenty-First Century: Redesigning the Ecology of the Arts

American Art ◽  
1992 ◽  
Vol 6 (1) ◽  
pp. 2-5
Author(s):  
June Wayne
2020 ◽  
Vol 20 ◽  
Author(s):  
Lilian Maria Tonella Tüzün

The music is one of the strong factors that keeps language alive in mankind, allowing historical facts to pervade genuine in the minds of people. In this context, the Sephardim and the Ladino have made a significant contribution to the arts around the world since their historical forced migration from the Iberian Peninsula in 1492. This article focuses on the rereading of the Sephardim medieval song La Prima Vez in the twenty-first century by Owain Phyfe, Pina Bausch and Willy Corrêa de Oliveira. For this purpose, the descriptive analysis based on the mimetic is used to summarize and interpret the case of new artistic developments on different continents, proving the progression and persistence of music over time and space.


African Arts ◽  
2013 ◽  
Vol 46 (4) ◽  
pp. 1-4 ◽  
Author(s):  
Mary (Polly) Nooter Roberts

2018 ◽  
Vol 14 (2) ◽  
pp. 225-243
Author(s):  
John Beck ◽  
Ryan Bishop

In North America, there are over one hundred programs and labs committed to collaborative experimentation in art and technology. This article examines the current prominence of art and technology labs in the context of the resurgence of collaborative practice in the arts, not only between artists, but also among a wide range of cross-disciplinary groupings of designers, scientists, engineers, scholars, and others. The push for collaboration in the arts is part of a recalibration of the meaning of “research” as it is understood by arts practitioners, and among the legacies of institutional critique has been the expanded engagement of artists in contexts that move beyond galleries and museums and into, among other places, universities, businesses, science and tech labs, and research facilities. At the same time, the massive growth of the tech sector has given rise to a new generation of speculative research enterprise, from Google to SpaceX, which shares, to some degree, the expansive research and development horizons of advanced art. Some of the most prominent current art and tech projects explicitly draw on the legacy of precursor programs from the 1960s to establish a lineage and to confer art historical legitimacy on the new versions. This article examines two art and tech projects, at MIT and the Los Angeles County Museum of Art (LACMA), and their strategic deployment of their 1960s antecedents: György Kepes’s Center for Advanced Visual Studies (CAVS) and Maurice Tuchman’s Art & Technology program (A&T), respectively. This examination argues that the loss of a radical vision that preceded the 1960s labs rendered them untenable and explores how the art and technology labs furthered a larger shift from progressive liberalism to neoliberalism. While these earlier projects were short-lived and the targets of considerable criticism, not least because of their connections with military and corporate clients, in the twenty-first century the legacies of CAVS and A&T have been unproblematically reclaimed. Contemporary art and tech projects, we argue, are in danger of succumbing to the same techno-utopianism as their 1960s iterations, and the same military-industrial allegiances that tainted the earlier projects continue to underpin twenty-first-century collaborations.


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