Additions to the Golden Mountain: Four Recent Books on ChaucerSigns and Symbols in Chaucer's Poetry. John P. Hermann , John J. Burke, Jr.Chaucer's Frankin in the Canterbury Tales: The Social and Literary Background of a Chaucerian Character. Henrik SpechtSyntax and Style in Chaucer's Poetry. Gregory RoscowNew Perspectives in Chaucer Criticism. Donald M. RoseA History of the English Language (1958). G. L. Brook

1984 ◽  
Vol 81 (4) ◽  
pp. 407-414
Author(s):  
David C. Fowler
2018 ◽  
Vol 13 (1-2) ◽  
pp. 33-68
Author(s):  
Lan A. Li

AbstractThis essay explores the ways in which Lu Gwei-djen (1904–91) served as a gatekeeper for interpreting medicine in China in the second half of the twentieth century. After retiring from science in 1956, Lu set out to write one of the first comprehensive English-language histories of medicine in China. Through a close study of Lu’s work notes and marginalia from later in her life, this essay examines how she carefully articulated the material characteristics of a “Chinese” medicine that gave rise to jingluo, or therapeutic paths often known as “meridians.” I argue that at the heart of this uneasy comparison was the difficult process of translating across multiple expressions of physiology. By placing Lu Gwei-djen at the center of a feminist intellectual history of medicine, this essay further shows how Lu’s translations were influenced by the social hierarchies in which she was embedded, including cultural, gender, and temporal dualities.


PMLA ◽  
1946 ◽  
Vol 61 (2) ◽  
pp. 379-415
Author(s):  
Germaine Dempster

Scholars have regretted that the enormous work embodied in The Text of the “Canterbury tales” did not leave Professor Manly the time and strength to integrate in a summary his main ideas as to the early history of the work. For that unwritten chapter no one, of course, could hope to offer a substitute. Yet much which would have gone into it and is not clear at the first reading takes form and coherence as one's familiarity grows with Manly's ideas and his material. One comes to see that, on most of the important features of the early history of the text, he had formed very definite opinions, while his silence on a number of others, if in some cases hard to interpret, more often clearly reflects a conviction that no light can be elicited either from the manuscripts or anything else within our ken. Correlating all indications I shall try to present in its main lines Manly's view of the history of the Canterbury tales to c. 1500, indicating as far as possible the basis for his opinions.


2010 ◽  
Vol 61 (2) ◽  
pp. 279-298 ◽  
Author(s):  
PETER MARSHALL

Despite a recent expansion of interest in the social history of death, there has been little scholarly examination of the impact of the Protestant Reformation on perceptions of and discourses about hell. Scholars who have addressed the issue tend to conclude that Protestant and Catholic hells differed little from each other in the Elizabethan and early Stuart periods. This article undertakes a comparative analysis of printed English-language sources, and finds significant disparities on questions such as the location of hell and the nature of hell-fire. It argues that such divergences were polemically driven, but none the less contributed to the so-called ‘decline of hell’.


2021 ◽  
Vol 01 (05) ◽  
pp. 111-120
Author(s):  
E.S. Meer ◽  

The article examines a modern episode from the history of the revision of the image of the French bourgeoisie in English-language historiography. The author shows that at the end of the 20th and beginning of the 21st centuries, the American historian Sarah Maza raised the problem of the identity of this class in the period from 1750 to 1850 and put forward a hypothesis for reflection about its non-existence in the social imaginary. The study traces how the historian comes to the formulation of this question, reveals the essence of S. Maza's socio-cultural approach, demonstrates the assessment of her views from the scientific community.


PMLA ◽  
1946 ◽  
Vol 61 (2) ◽  
pp. 379 ◽  
Author(s):  
Germaine Dempster

2016 ◽  
Vol 41 (1) ◽  
pp. 1-52 ◽  
Author(s):  
Richard Helmes-Hayes

According to the conventional account of the history of English-Canadian sociology, the discipline was established in the 1920s at McGill, followed by developments at Dalhousie, Toronto and elsewhere. I dispute this account by documenting the substantial institutional footprint of so-called “social gospel” sociology in Canada’s Protestant universities and religious colleges, 1889-1921: courses taught; faculty appointments made; programs established. Between 1889 and 1921, 28 men, many of them clerics, taught sociology for two years or more in one of Canada’s English-language universities or Protestant denominational colleges. By 1921, 11 institutions offered sociology courses, 7 institutions had made a dedicated faculty appointment in sociology, and 8 institutions offered a program in sociology. In most cases, their teaching reflected the political – but not theological – principles of the social gospel. I argue that these men are the true pioneers of Canadian sociology and that we should rewrite the first chapter of Canadian sociology to give them their due.


Author(s):  
Oleg Efimovich Osovskiy ◽  
Vera Petrovna Kirzhaeva

This article reviews the problem of perception and assessment of the process of school building in USSR by the Russian pedagogical émigré at the turn of 1920’s – 1930’s. Having set the goal of creating the Russian foreign school, pedagogues and leaders of the social-pedagogical movement took a close eye on what was happening to the school homeward, assessed it with critical objectivity, highlighting the positive changes and pointing at dangerous tendencies. These issues are the focus of attention in the articles of Sergius Hessen, N. F. Novozhilov, A. L. Bem and N. A. Hans in the émigré pedagogical periodicals. Using the principles of the traditional historical-pedagogical research, approaches of content analysis and case study, the author determine the methodology applied by Nicholas Hans for analyzing the Soviet educational policy and school system. The authors reveal the scholar’s position, according to which the characteristic to the entire history of national school antagonism between radical and autocratic traditions finds its continuation in the Soviet school,  that in turn, allows extrapolating the conclusions based on the development stages of prerevolutionary school towards new situation. N. A. Hans uses similar approach in preparation of works about the Soviet school policy, addressed to the English audience. For the first time the authors introduce into the scientific discourse a number of Russian and English language publications of N. A. Hans, a notable participant of the social-pedagogical process of Russian émigré community, but yet unfamiliar to Russian audience. Nicholas Hans was one of the few Russian émigré, who was able to integrate into the scientific educational space of the Great Britain and became a prominent pedagogue-comparativist.


Babel ◽  
2019 ◽  
Vol 65 (2) ◽  
pp. 200-221
Author(s):  
Sergiy Sydorenko

Abstract Often excluded from Chaucer’s modernizations or heavily censored, The Miller’s Tale over the centuries has been stigmatized as bawdy, obscene and, as such, unfit for the general reader. The article briefly reviews the history of the modernization of The Miller’s Tale in the 18th–19th centuries and focuses on its four major 20th-early 21st-century translations into modern English to find out how the motives of decency might have determined the translators’ choices where it concerns the tale’s explicit language. The argument of decency appears to be a lame excuse for the failure of many of Chaucer’s modernizers to understand the true purport and place of The Miller’s Tale in the overall composition of The Canterbury Tales, as well as to appreciate Chaucer’s literary achievement in representing through his characters’ narratives the spirit and mindset of his age.


1998 ◽  
Vol 29 (1) ◽  
pp. 265-288
Author(s):  
James O. Brown ◽  
Markus Cerman

With little delay, Central European historical research experienced the growth of historical demography and family history that began in English-language historiography during the 1960s. Initial studies on Austria proper were published from the early 1970s onward; in Czechoslovakia the journalHistorická demogmfie(Historical demography), acting as a forum for Czech research in this field, was founded in 1967, and also in Hungary, the 1970s mark the beginning of research into family history and historical demography.


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