Reformation of Manners and the Social Composition of Offenders in an East Anglian Cloth Village: Earls Colne, Essex, 1531–1642

1990 ◽  
Vol 29 (4) ◽  
pp. 347-385 ◽  
Author(s):  
Robert von Friedeburg
Keyword(s):  
Sixteenth Century ◽  
Social Differentiation ◽  
Cultural Dimension ◽  
Local Society ◽  
The Social ◽  
English Society ◽  
The Subject ◽  
The Village ◽  
The Relationship ◽  
Puritan Preaching

The relationship between population growth and growing social differentiation and the appeal of Puritanism to—and its effect on— parts of English society has been the subject of much debate ever since the publication of Christopher Hill's Society and Puritanism. The problem was reformulated and elaborated by Keith Wrightson and David Levine, whose studies focused on the village level. They described in detail the effect of Puritan preaching on local society and what parts of local society were particularly attracted by Puritan preachings, taking as an example the village of Terling, Essex. From the late sixteenth century on, Puritanism proved to be a means to enforce public discipline. Keith Wrightson pointed out the concern for order in Puritan preachings. Puritan preachers reminded assize juries of their responsibility to enforce morals and to restore order. Thus they provided a mental framework for the local “better sort,” who wished to readjust their relations to the growing number of local poor. The enforcement of morals was carried out by wealthy local officeholders by means of sweeps of the alehouses, for example, and served as such an adjustment in the village of Terling. Religion, then, ceased to be a vertical bond tying local society together but added instead a cultural dimension to the already existing differences in property and income.In recent years both Margaret Spufford and Martin Ingram have questioned this connection of Puritanism and the growing difference between rich and poor in many villages. Spufford claims that, despite growing social differentiation, religion still worked as a common bond for poor and wealthy villagers alike.

scholarly journals The Adaption of Grice’s Maxims in Wole Soyinka’s Discourse in The Strong Breed

2017 ◽  
Vol 20 (4) ◽  
pp. 47-55
Author(s):  
Shahram Afrougheh ◽  
Atefeh Lieaghat
Keyword(s):  
Social Issue ◽  
The Real ◽  
The Social ◽  
The Subject ◽  
Maxim Of Quality ◽  
The Village ◽  
The Relationship ◽  
Superstitious Beliefs

This study tries to find the adoption of Grice’s Maxims in Soyinka's discourse in The Strong Breed (1962). In addition to, it seeks to find in which mutual conversations of all parts of drama the writer obeys Grice’s principles. Soyinka in this drama depicts how ritual and superstitious beliefs cover the social life.In Yoruba the village where the events occur; the villagers believe that before each New Year one strong and strange person should sacrify to purify the society for arriving in New Year.This idea conveys among the characters by reciprocal conversation. Since this play focuses on the real social issue,this paper attempts to concentrate on the conversations in order to find in which dialogues the writer adapted discourses of his characters by Grice’s Maxims (Quality, Quantity, Relation, Manner). Regarding theses principles,centre on discourses's principles this research tries to find the characteristics of these Maxims. As a matter of fact, Maxim of Quantity centres on an equal amount of words which convey the idea in aproper way. In Maxim of Quality Grice concentrates on thetruth that the dialoguess hould be taken correctly and truly.To Grice another principle is Maxim of Relation with regard to the relationship between the subject and content. Besides, Maxim of Manner converges on four avoidances; to mention a few, obscurity, ambiguity, briefly and orderly. With reference to these principles this research attempts to apply these Maxims on The Strong Breed in order to find adoption of reciprocal conversations by Soyinka. Regarding it tries to look for the dialogues which obey Grice’s Maxims.

scholarly journals Ego-Centric Social Network Analysis in Marketing of Fish From Cage Culture System In Simalungun District, Indonesia

2019 ◽  
Vol 8 (4) ◽  
pp. 105-113
Author(s):  
Feriel Amelia Sembiring ◽  
Fikarwin Zuska ◽  
Bengkel Ginting ◽  
Rizabuana Ismail ◽  
Henry Sitorus
Keyword(s):  
Social Networks ◽  
Social Network ◽  
Network Analysis ◽  
Culture System ◽  
Qualitative Approach ◽  
Mutual Trust ◽  
Cage Culture ◽  
The Social ◽  
The Village ◽  
The Relationship

Aquaculture of Cage Culture is one of the main activities carried out by the community in the village of Haranggaol to fulfill their economic needs. This cultivation business establishes a relationship between traders and cages in terms of marketing their crops. There are 3 egocentric actors in the Haranggaol area. They are collectors (entrepreneurs/farmers who own capital), namely the Rohakinian group, the Siharo group, and the Paimaham group. Through these three egocentric actors, a social network is formed with several alters. Based on the qualitative approach with use Ucinet software, the mapping of their social networks can be seen as follows: alter actors connected to the Rohakinian group are 12 farmers in the group and 2 farmers outside the group with a density of 0.033. There are 27 alter actors connected to the Siharo group, 21 from the group and 6 from outside the group with a density of 0.014. There are 27 alter actors connected to the Paimaham group, namely 36 farmers from their groups and 10 farmers outside the group with a density of 0.005. The social networks that occur between these actors are intertwined due to the existence of kinship relationships, family or close friends who know each other among them. The relationship between family, family or close friends built with mutual trust make this network integrated.

Cadres’ Voices

2019 ◽  
pp. 115-148
Author(s):  
John James Kennedy ◽  
Yaojiang Shi
Keyword(s):  
Family Planning ◽  
Policy Implementation ◽  
Reciprocal Relationship ◽  
Village Level ◽  
The Social ◽  
The Village ◽  
The Relationship ◽  
The Town ◽  
Depth Interviews ◽  
Local Leaders

While village cadres, along with town and county officials, are often portrayed as the strong arm of the state, enforcing the birth policy regardless of the social and personal costs, the relationship between villagers, cadres, and officials is, in fact, more fluid and complex. In-depth interviews with local cadres, including village leaders, midwives, and family planning cadres, as well as town and county officials, show a more dynamic and at times reciprocal relationship between local leaders and villagers. Many of the village cadres and officials interviewed admitted that it was not uncommon for births to go unregistered for years and that official birth counts and population reports compiled at the village level and sent up to the town governments were, at times, incomplete. The interviews reveal mutual noncompliance and selective policy implementation at the grassroots and even town and county levels.

scholarly journals The possibilities and limits of political contestation in times of ‘urban austerity’

Urban Studies ◽  
2016 ◽  
Vol 54 (9) ◽  
pp. 2087-2106 ◽  
Author(s):  
Crispian Fuller ◽  
Karen West
Keyword(s):  
Urban Areas ◽  
City Government ◽  
Discourse Theory ◽  
Policy Area ◽  
Planning Policy ◽  
The Social ◽  
The Subject ◽  
Social Logics ◽  
The Relationship ◽  
The City

This paper seeks to provide a conceptual framework in which to examine the social practices of contemporary austerity programmes in urban areas, including how these relate to different conceptions of crisis. Of current theoretical interest is the apparent ease with which these austerity measures have been accepted by urban governing agents. In order to advance these understandings we follow the recent post-structuralist discourse theory ‘logics’ approach of Glynos and Howarth (2007), focusing on the relationship between hegemony, political and social logics, and the subject whose identificatory practices are key to understanding the form, nature and stability of discursive settlements. In such thinking it is not only the formation of discourses and the mobilisation of rhetoric that are of interest, but also the manner in which the subjects of austerity identify with these. Through such an approach we examine the case of the regeneration/economic development and planning policy area in the city government of Birmingham (UK). In conclusion, we argue that the logics approach is a useful framework through which to examine how austerity has been uncontested in a city government, and the dynamics of acquiescence in relation to broader hegemonic discursive formations.

Crown Land and Royal Patronage in Mid-Sixteenth Century England

1980 ◽  
Vol 19 (2) ◽  
pp. 18-34 ◽  
Author(s):  
Katherine S.H. Wyndham
Keyword(s):  
Sixteenth Century ◽  
Social Control ◽  
Social Structure ◽  
Royal Patronage ◽  
Regular Source ◽  
Accurate Picture ◽  
The Social ◽  
The Subject ◽  
Mary Tudor ◽  
Localized Knowledge

Yf you thincke yt to be suche lande as I maye geve wythe my honor, I shall thincke yt verye well bestowyd, for that he is one that hathe well desarvyd yt and hathe had no kynde of recompence.So wrote Mary Tudor to the Marquis of Winchester in 1554. The subject of the Queen's approval was Sir Edmund Peckham, one of her most trusted councilors. The result of that approval was an outright gift of land worth nearly one hundred pounds a year.Land, the basis of the social structure of the age, was one of the crucial instruments of patronage. The crown estate not only had its financial function as a regular source of income and an emergency source of realizable capital, but one directly relevant to social control and to government. It was a means by which past services to the prince could be rewarded and future services perhaps anticipated. The way land was used for this purpose and whether the frequency and extent of its usage can throw any light on problems and methods of government are questions meriting close consideration. The period taken here—the late 1530s to the early 1570s—spans several very different phases of government: how far did policy towards patronage vary from phase to phase? And how far did these variations reflect the needs of each successive government?To acquire an accurate picture of the use of the crown's estate, some localized knowledge is essential.

scholarly journals PEMANFAATAN SAMPAH MENJADI DEKORASI BUNGA GUNA UNTUK MEMINIMALISIR SAMPAH DAN MENINGKATKAN PENDAPATAN EKONOMI SAMPINGAN PADA IBU-IBU PKK DI DUSUN PAELOAN DESA SUMBERBARU

2020 ◽  
Vol 2 (2) ◽  
pp. 331-356
Author(s):  
Lilit Biati ◽  
Ridwan ◽  
Arif Hariyanto
Keyword(s):  
Social Change ◽  
Plastic Waste ◽  
Inorganic Materials ◽  
Selling Price ◽  
Participatory Action ◽  
The Public ◽  
The Social ◽  
The Subject ◽  
The Government ◽  
The Village

the use of plastics can provide convenience and practicality, plastic also has a particularly bad impact on the environment. Plastics contain artificial inorganic materials which are composed of chemicals that are dangerous enough for the environment. This waste of plastic is very difficult to decompose naturally. To decompose plastic waste itself, it takes approximately 80 years to completely degrade. Currently the government is increasingly active in providing awareness to the public to reduce the use of plastics in life, then providing teaching on how to treat plastic waste into goods that are beneficial to life. Participatory action research has three word elements, all of which have a connection between Participation, Action and Research. In the process of carrying out social change for the better, it must involve all levels of society who are the object or target as well as the subject where the social change must be carried out. utilization of organic waste which can be used as various kinds of valuable creativity and has a selling price that can improve the community's economy, and also make the environment clean and healthy. Making society in a harmonious and peaceful environment. There won't be any problems. The village will be safe and secure.

scholarly journals KONSTRUKSI SOSIAL UPACARA ADAT KARO SUKU TENGGER DI DESA TOSARI, KECAMATAN TOSARI, KABUPATEN PASURUAN

2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Endang Kumala Ratih ◽  
Anik Juwariyah
Keyword(s):  
Young People ◽  
Social Construction ◽  
Social Relations ◽  
Digital Technology ◽  
Social Relationship ◽  
Literature Study ◽  
The Social ◽  
The Subject ◽  
Village Communities ◽  
The Relationship

<p><em>Nowadays social relations in a society are less aware of, be it with nature, society, and society with God, especially in today's young people who are mostly influenced by digital technology that is growing very rapidly and is inherent in life which makes them very focused with cellphones and indirectly make them individualistic creatures. Through this article, the writer hopes to provide insight, especially to young people, that awareness of social relations is needed that can be realized through culture. The relationship between humans and God, humans and nature, and humans with each other has indirectly formed a social relationship, such as the Karo traditional ceremony, which is worship of the spirits of the ancestors in which there are several rituals as an expression of gratitude for a good harvest. . The Karo Day traditional ceremony involves village communities, one of which is in Tosari Village. The relationship between society and God, society and nature, society and each other, which is formed from the implementation of the Karo Day traditional ceremony, indirectly has a social relationship. This relationship was investigated using the social construction approach of Peter L. Berger and Thomas Luckmann. Data collection includes: 1) observation, by looking at the phenomena that are directly or indirectly related to the subject and object of research; 2) interview with the perpetrator; and 3) literature study and documents in the form of photos. The results of this study indicate that traditional ceremonies have an important role in maintaining and forming a social relationship. The Karo traditional ceremony is carried out every year by the Tengger tribe who believe in their ancestors, making a community that is full of tolerance, and adheres to values.</em></p><p><strong><em>Keywords: </em></strong><strong><em>Karo Traditional Ceremony, Tengger Tribe Community, Social Construction</em></strong><strong><em></em></strong></p><h2> </h2><p><strong>Abstrak</strong></p><p>Pada jaman sekarang hubungan sosial dalam suatu masyarakat kurang disadari, baik itu dengan alam, masyarakat sesamanya, dan masyarakat dengan Tuhan, khususnya dilingkungan anak muda jaman sekarang yang kebanyakan sudah terpengaruh oleh tekonologi digital yang berkembang sangat pesat dan melekat dalam kehidupan yang menjadikan mereka sangat terfokus dengan handphone dan secara tidak langsung menjadikan mereka makhluk individualis. Melalui artikel ini penulis berharap dapat memberikan wawasan khususnya kepada anak muda bahwa diperlukan kesadaran tentang hubungan sosial yang dapat direalisasikan melalui kebudayaan. Hubungan manusia dengan Tuhan, manusia dengan alam, dan manusia dengan sesamanya secara tidak langsung telah membentuk sebuah hubungan sosial, seperti pada upacara adat Hari Raya Karo yang merupakan pemujaan terhadap roh para leluhur yang didalamnya terdapat beberapa ritual sebagai pengungkapan rasa syukur atas hasil panen yang bagus. Upacara adat Hari Raya Karo melibatkan masyarakat desa, salah satunya didesa Tosari. Hubungan antara masyarakat dengan Tuhan, masyarakat dengan alam, masyarakat dengan sesamanya yang terbentuk dari pelaksanaan upacara adat Hari Raya Karo secara tidak langsung telah terjadi suatu hubungan sosial. Hubungan tersebut diteliti dengan menggunakan pendekatan konstruksi soial Peter L. Berger dan Thomas Luckmann. Pengumpulan data meliputi : 1) observasi, dengan melihat fenomena yang berhubungan langsung maupun tidak langsung dengan subjek dan objek penelitian; 2) wawancara dengan pelaku; dan 3) studi kepustakaan dan dokumen berupa foto. Hasil dari penelitian ini bahwa upacara adat memiliki peranan penting dalam menjaga dan membentuk sebuah hubungan sosial. Upacara adat Karo yang dilakukan setiap tahunnya oleh masyarakat suku Tengger yang percaya dengan leluhur, menjadikan masyarakat yang penuh toleransi, dan mentaati nilai-nilai.</p><p><strong>Kata Kunci : </strong><strong><em>Upacara Adat Karo, Masyarakat Suku Tengger, Konstruksi Sosial</em></strong></p>

scholarly journals TIPOLOGI GEOMETRI BANGUNAN MEUNASAH DI KECAMATAN INDRAJAYA KABUPATEN PIDIE, ACEH

2021 ◽  
Vol 5 (3) ◽  
pp. 271
Author(s):  
Soraya Masthura Hassan ◽  
Fahmi Fefriandi ◽  
Cut Azmah Fithri ◽  
Sisca Olivia
Keyword(s):  
Geometric Approach ◽  
Similarity Criteria ◽  
Architectural Elements ◽  
The Social ◽  
Building Facades ◽  
Floor Plans ◽  
Shape Characters ◽  
Broad Interpretation ◽  
The Village ◽  
The Relationship

Abstract: The function of the meunasah in the social system of the Acehnese people is a place of worship, a center for religious and cultural education and is also a place to discuss social problems that occur in community life in the village. The search for characters is important to find typology of meuansah, so that the relationship between geometric typology and shape has a broad interpretation. The search for shape characters to find typology of meunasah in Indrajaya District, Pidie Regency, Aceh was carried out in 5 stages, (1) determine the location of the meunasah building sample points in 52 villages in Indrajaya District, (2) literature review, (3) collecting data on the object of research by measuring the meunasah building, (4) redrawing the meunasah measurements that have been carried out at the data collection stage using digital applications to produce data, namely the meunasah floor plans and facades in each village and the last stage is (5) analysis of determining the type with a geometric approach with architectural elements of the meunasah building facades, namely doors, columns, windows, walls, roofs, floors and terrace fences. The findings consist of 16 types of meunasah typology with similarity criteria of typology variable forms.Abstrak: Keberadaan bangunan meunasah dalam sistem sosial masyarakat Aceh berfungsi sebagai tempat ibadah, pusat Pendidikan kegamaan dan kebudayaan dan juga merupakan tempat untuk mendiskusikan berbagai permasalahan sosial yang terjadi dalam kehidupan masyarakat di gampong tersebut. Pencarian terhadap karakter menjadi penting untuk menemukan tipologi dari meunasah, sehingga katerkaitan tipologi geometri dengan bentuk memiliki intepretasi yang luas. Pencarian karakter bentuk untuk mememukan tipologi dari meunasah di Kecamatan Indrajaya Kabupaten Pidie, Aceh dilakukan melalui 5 tahap yaitu (1) menentukan lokasi titik sampel bangunan meunasah di 52 gampong di Kecamatan Indrajaya, (2) penguatan referensi, (3) pengumpulan data objek penelitian dengan cara pengukuran bangunan meunasah, (4) menggambar ulang pengukuran meunasah yang telah dilakukan pada tahap pengumpulan data menggunakan aplikasi digital untuk menghasilkan data yaitu gambar denah dan tampak meunasah di setiap gampong dan tahap yang terakhir adalah (5) analisis menentukan tipe dengan pendekatan geometri dengan variabel elemen arsitektural dari fasad bangunan meunasah antara lain pintu, kolom, jendela, dinding, atap, lantai dan pagar teras. Penemuan berupa 16 tipe dari tipologi meunasah dengan kriteria kesamaan dan kemiripan dari bentuk variabel tipologi. 

scholarly journals RELASI MITOS, DAN AGAMA SEBAGAI MEDIA PENINGKATAN EKONOMI PRODUKTIF DALAM TRADISI “TEBOKAN” DI DESA KALIPUTU KOTA KUDUS

INFERENSI ◽  
2013 ◽  
Vol 7 (2) ◽  
pp. 451
Author(s):  
Saifuddin Saifuddin
Keyword(s):  
Qualitative Method ◽  
Religious Tradition ◽  
Local Society ◽  
Religious Traditions ◽  
The Social ◽  
Religious Behaviors ◽  
Clifford Geertz ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

“Tebokan” was the history of jenang production processes that was visualizedon cultural carnival. It was one of the place where the relationship of religious traditions and the myth of local society became a new spirit to increase the economy of the community. This research was based on interpretative perspective to religious behaviors such as done by Clifford Geertz. Therefore this research used qualitative method. This study found the cultural illustrations where the relationship of myth, religious tradition, and the social structure was able to activate spirit of productivity in the Kaliputu Society as a central of jenang Production in Kudus. Both of these systems of meaning were able to present three important spirits, those areinnovative, identity affirmation, and work ethic. 

scholarly journals The correlations between certain features of the journal Neotropical Ichthyology and its impact factor: a comparative analysis at the thematic and national levels

2013 ◽  
Vol 11 (1) ◽  
pp. 1-8
Author(s):  
Sabrina Menezes ◽  
Letícia Strehl
Keyword(s):  
Social Sciences ◽  
Impact Factor ◽  
Quantitative Methods ◽  
Short History ◽  
Microsoft Excel ◽  
Journal Citation Reports ◽  
The Social ◽  
Two Samples ◽  
The Subject ◽  
The Relationship

The present article analyzes the relationship between characteristics of the journal Neotropical Ichthyology and its impact factor (IF) between 2006 and 2011 using bibliometric descriptive quantitative methods. To perform this analysis, two samples of journals included in Journal Citation Reports (JCR) were studied. One sample was composed of journals classified within the subject of zoology, and the other contained journals from different areas published in Brazil. The instrument used for data collection was a database created in Microsoft Excel 2007 and the Statistical Package for the Social Sciences (SPSS) version 18. The results show that despite its short history, Neotropical Ichthyologyhas exhibited a distinctive impact, as manifested in a significant progression in the IF of this journal in the field of zoology during the investigated period.

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