Serving God and the Times: The Calvinist Conformity of Robert Sanderson

1988 ◽  
Vol 27 (2) ◽  
pp. 81-116 ◽  
Author(s):  
Peter G. Lake
Keyword(s):  
Civil War ◽  
Religious History ◽  
Isle Of Wight ◽  
Charles I ◽  
Prayer Book ◽  
History Of ◽  
The Times ◽  
The Church ◽  
As If

Robert Sanderson was a Calvinist, indeed, he was an evangelical Calvinist anxious to impart, through pulpit and press, the central tenets of Calvinism to the laity. He also hated Puritanism and said so loud and often. During the 1630s Sanderson cooperated enthusiastically with the Laudian regime. As a Royalist during the Civil War, he was one of the divines taken by Charles I to the Isle of Wight to provide spiritual counsel as the king struggled to save the church from its Puritan enemies. Nevertheless, during the 1650s Sanderson felt able to take the engagement and to give over the use of the prayer book in order to preserve his place in the ministry. At the Restoration, however, he returned to the establishment as the bishop of Lincoln, in which role he proved himself less than sympathetic to the nonconformists. In short, Sanderson's career is difficult to accommodate within many of the received categories currently in favor in the religious history of the period. As if to prove the point, Sanderson figures prominently both in C. H. George and K. George's attempt to demonstrate the homogeneity of English Protestant opinion before 1640 and J. Sears McGee's assault on precisely that proposition. Sanderson seems to offer particular difficulties to those of us committed to the notion that the English church was dominated by Calvinism down to at least the 1620s and that thereafter the confrontation between Calvinism and Arminianism represented the crucial division in English religious opinion before the early 1640s.

England's Second Reformation

2021 ◽  
Author(s):  
Anthony Milton
Keyword(s):  
Seventeenth Century ◽  
Civil War ◽  
Church Of England ◽  
Religious History ◽  
Early History ◽  
Religious Groups ◽  
History Of ◽  
The Church ◽  
Established Church

England's Second Reformation reassesses the religious upheavals of mid-seventeenth-century England, situating them within the broader history of the Church of England and its earlier Reformations. Rather than seeing the Civil War years as a destructive aberration, Anthony Milton demonstrates how they were integral to (and indeed the climax of) the Church of England's early history. All religious groups – parliamentarian and royalist alike – envisaged changes to the pre-war church, and all were forced to adapt their religious ideas and practices in response to the tumultuous events. Similarly, all saw themselves and their preferred reforms as standing in continuity with the Church's earlier history. By viewing this as a revolutionary 'second Reformation', which necessarily involved everyone and forced them to reconsider what the established church was and how its past should be understood, Milton presents a compelling case for rethinking England's religious history.

Calvinist Bishops, Church Unity, and the Rise of Arminianism

1986 ◽  
Vol 18 (3) ◽  
pp. 411-427
Author(s):  
Jonathan M. Atkins
Keyword(s):  
Civil War ◽  
Church Of England ◽  
Religious History ◽  
Common Assumption ◽  
Relative Ease ◽  
Common Bond ◽  
Charles I ◽  
Church Unity ◽  
King Charles I ◽  
The Church

According to Nicholas Tyacke, the doctrine of predestination worked as a “common and ameliorating bond” between conformists and nonconformists in the late Elizabethan and Jacobean Church of England. Anglicans and Puritans both accepted Calvin's teachings on predestination as a “crucial common assumption.” Puritans were stigmatized either because of their refusal to conform to the church's rites and ceremonies or because of their rejection of the church's episcopal government, but their agreement with the episcopacy on predestinarian Calvinism imposed “important limits” on the extent of persecution. The Synod of Dort, a Dutch conference held in 1619 which included several English representatives, repudiated Arminianism and affirmed the Calvinist view of salvation, Tyacke calls “an event which has never received the emphasis it deserves from students of English religious history,” because the Synod “served to emphasize afresh the theology binding conformist and nonconformist together, and the limits which that common bond imposed on persecution.” The rise of Arminianism broke this common bond and contributed to the causes of the Civil War. To the Arminians, Puritans were those who opposed the new religious policies of King Charles I and archbishop William Laud. The Arminians' elimination of Calvinist influence in the church and at court, along with intensified persecution of Puritans, “generated a Puritan militancy” that erupted in 1640. By that date, Tyacke concludes, predestinarian Calvinism had been “transformed with relative ease into a call for ‘root and branch’ remedies”; at the same time, presbyterianism emerged as “the cure of Arminian disease.”

The Book of Common Prayer: A Guide

2020 ◽  
Author(s):  
Charles Hefling
Keyword(s):  
Sixteenth Century ◽  
Church Of England ◽  
The United States ◽  
History Of The Book ◽  
Book Of Common Prayer ◽  
Prayer Book ◽  
Corporate Worship ◽  
History Of ◽  
Common Prayer ◽  
The Church

This book surveys the contents and the history of the Book of Common Prayer, a sacred text which has been a foundational document of the Church of England and the other churches in the worldwide community of Anglican Christianity. The Prayer Book is primarily a liturgical text—a set of scripts for enacting events of corporate worship. As such it is at once a standard of theological doctrine and an expression of spirituality. The first part of this survey begins with an examination of one Prayer Book liturgy, known as Divine Service, in some detail. Also discussed are the rites for weddings, ordinations, and funerals and for the sacraments of Baptism and Communion. The second part considers the original version of the Book of Common Prayer in the context of the sixteenth-century Reformation, then as revised and built into the Elizabethan settlement of religion in England. Later chapters discuss the reception, revision, rejection, and restoration of the Prayer Book during its first hundred years. The establishment of the text in its classical form in 1662 was followed by a “golden age” in the eighteenth century, which included the emergence of a modified version in the United States. The narrative concludes with a chapter on the displacement of the Book of Common Prayer as a norm of Anglican identity. Two specialized chapters concentrate on the Prayer Book as a visible artifact and as a text set to music.

At the Edge of Reformation

2019 ◽  
Author(s):  
Peter Linehan
Keyword(s):  
Civil War ◽  
Fourteenth Century ◽  
Black Death ◽  
The West ◽  
Late Medieval ◽  
Medieval Europe ◽  
History Of ◽  
Portuguese Society ◽  
The Relationship ◽  
The Church

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.

The battles of October in Moscow: Through Witness' Eyes

2022 ◽  
Author(s):  
В.В. Хутарев-Гарнишевский
Keyword(s):  
Civil War ◽  
Everyday Life ◽  
Mental State ◽  
Economic Life ◽  
Behavioral Strategies ◽  
The Real ◽  
History Of ◽  
Unique Source ◽  
The Times ◽  
Economical Process

Публикуемый источник является отрывком из дневника депутата Московской городской Думы Н.П. Вишнякова (1844-1927). Автор лично не принимал участия в боевых действиях, но находился в самом эпицентре боевых действий между «красными» и «белыми», так как проживал с семьей в центре города. Именно эти события часто называют началом полноценной Гражданской войны. Его дневник отражает психологическое состояние мирного горожанина, оказавшегося заложником гражданского противостояния на улицах Москвы.Особый интерес представляют описания особенностей быта москвичей, циркулирующие среди них слухи, домыслы, их надежды и страхи, а также поведенческие стратегии различных социальных слоев. Особую ценность представляет то, что автор делал свои записи два-три раза в день, подробно фиксируя происходящее. Подобного рода источники крайне немногочисленны.Мемуарное и эпистолярное наследие Н.П. Вишнякова давно признано уникальным источником по истории общественно-политической, культурной и экономической жизни Москвы, но никогда не было опубликовано полностью. Лишь дважды публиковались небольшие отрывки.Данная публикация является частью работы по подготовке полного издания эпистолярного наследия Н.П. Вишнякова, который был вовлечен почти во все политические и экономические процессы Москвы времен правления императора Николая II. Он был депутатом (гласным) Московской Думы с 1873 по 1917 гг. с пятилетним перерывом в 1892--1897 гг., мировым судьей, известным ученым-геологом и краеведом.Для публикации были раскрыты многочисленные сокращения топонимов, а также расшифрованы индивидуальные, характерные для автора сокращения.Особую трудность представляет почерк Н.П. Вишнякова, подчас очень сложный для понимания и в отдельных случаях не поддающийся расшифровке.Эпистолярное наследия Н.П. Вишнякова весьма обширно, а сам дневник охватывает события с 1872 по 1918 гг. Published is an excerpt from a diary of N.P. Vishnyakov (1844–1927), a Moscow Duma deputy. Nikolay Petrovich has never personally participated in the events, but was in the epicenter of the October battles between the Red and the White movements, as he and his family lived in the centre of Moscow. Those events in particular are often referred to as the beginning of the real Civil War. His diary shows us the mental state of a peaceful citizen caught as a hostage during the civil confrontation on Moscow streets. Depicted are certain peculiarities of everyday life, rumors and doubts, hopes and fears of Moscovites, as well as behavioral strategies of different social groups.Most valuable is that the author made 2–3 diary entries a day, registering the events in details. Such sources are very few in number.N.P. Vishnyakov's memoirs and epistolary heritage have never before were fully published and were marked as a unique source on the history of political, cultural and economic life in Moscow between 1873--1918.This is a part of an upcoming publication of the complete texts of N.P. Vishnyakov's epistolary heritage. Nukolay Petrovich was fully engaged into almost every political and economical process in Moscow during the times of Nicholas II. He was a deputy of the Moscow Duma from 1873 to 1917, with a short break in 1892--1897, a magistrate judge, a well-known geology scientist and ethnographer.For this publication shorten forms of toponymies and some personalized abbreviations have been deciphered. It is sometimes very difficult to follow and understand N.P. Veshnyakov’s handwriting.

The Condemnation of Origen

1937 ◽  
Vol 6 (1) ◽  
pp. 50-64 ◽  
Author(s):  
Cyril C. Richardson
Keyword(s):  
Intellectual Freedom ◽  
Christian Church ◽  
History Of ◽  
The Church ◽  
As If ◽  
Final Defeat

The condemnation of Origen is one of the saddest episodes in the history of the Christian church. The breadth of his thought, the keenness of his genius and the wide sympathy of his religion, contrast vividly with the narrow obscurantism of his monkish detractors. It is significant that the final defeat of Origen and the closing of the philosophic schools of Athens belong to the same era. It is as if a curtain were then drawn upon the intellectual freedom of the East, and along with certain garbled texts from his works all that was fine and liberal and mature in the faith and thought of Origen had been condemned. He who had striven for a religion truly catholic and had contended that all things were the church's heritage and all things were Christ's, was cast out of the church with imprecations of intolerance and fanaticism. The long controversies over Origen that reach their climax under Justinian mark the passing of much that was noble and enlightened in the early tradition of Greek Christianity.

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