History and Historical Criticism: Recent Work of Richardson and Sayles

1964 ◽  
Vol 3 (2) ◽  
pp. 1-23
Author(s):  
Robert Livingston Schuyler

The collaboration of Richardson and Sayles in the investigation of early English parliamentary history has long been justly celebrated. A full generation has passed since the publication of the first of those studies of theirs which have done so much to widen and deepen knowledge about medieval parliaments and have made their names, usually coupled, household words with students of medieval English constitutional history. The authors were influenced, no doubt, by some earlier historians, and the statement that they built on foundations laid by Maitland and McIlwain is not incorrect. In the volume, however, which is here under special consideration, The Governance of Mediaeval England from the Conquest to Magna Carta, they do not undertake, qua historians as distinguished from historical critics, to come this side of the reign of King John, when parliaments had not as yet assumed their later form and functions.IWhy, it seems not inappropriate to ask, was this latest joint product of their historical activities written; to what class or classes of readers was it particularly addressed? It was evidently not designed as a manual of the type that students of English constitutional history have long been familiar with; for one thing, its chronological scope is limited to about two centuries, from c. 1000 to 1215; and much of the book would be unintelligible to beginning students of the subject. An apologia, which serves as a Preface, and a preliminary chapter suggest answers to the questions that have just been asked.

1916 ◽  
Author(s):  
◽  
Benson Botts

English constitutional history, since the beginning of the political revolution in the seventeenth century, has been the subject of study of every civilized nation. This wide spread interest has resulted in a thorough search through English documents for every available source of information. There is however one field of English insitutuional history that has received little attention, that is the development of English vivil parish before the seventeenth century. The origin of the parish in both civil and ecclesiastical forms has recieved some notice from the older constitutional writers, and recently has been made the subject of special studies. The Elizabethan parish has been fully treated in the general works and in monographs dealing with special functions. However, no writer has attempted to trace the consecutive development of the civil parish from its origin to the heighth of its activity in the seventeenth century. This development is peculiarly important from the standpoint of the growth of English nationalism, yet is has been entirely overlooked. (1)


1916 ◽  
Vol 10 (4) ◽  
pp. 654-682 ◽  
Author(s):  
James G. Randall

When the British parliament passed a vote extending the life of the existing house of commons, whose duration would otherwise have terminated in January, 1916, their action attracted little attention and aroused but slight opposition. The forces of the empire, engaged in a desperate war, must not be dissipated by an appeal to the people, with the consequent evils of electioneering. Yet to the student of politics this action has a profound interest. One of the cardinal features of the legislation of 1911 had been the quinquennial duration of parliament—a provision which, as the debates show, was essential to the whole compromise. Yet in an unforeseen crisis, the legislature by its own resolution could provide an extension of its life, and thus postpone the date of accountability to the people. No political measure could furnish so striking a test of the flexibility of the British system, its adaptibility to emergencies, and its reliance upon a practically omnipotent legislature.In this paper we shall trace the principal statutes which limit the parliamentary term and the intervals between parliamentary sessions. There are five such laws, each bearing a date full of significance in English constitutional history. The first three statutes, passed in 1641, 1664, and 1694, were triennial acts, though in different senses; the fourth statute, passed in 1716, was the familiar septennial act under which parliaments were so long regulated; the last permanent legislation on the subject was the parliament act of 1911 fixing a five-year maximum duration, and it still remains law though temporarily suspended in 1916.


1936 ◽  
Vol 5 (2) ◽  
pp. 119-161 ◽  
Author(s):  
Gaillard Lapsley

The following notes were put together in response to a suggestion that workers in other fields might be interested to hear something of our problems and the solutions we are finding for them. I have addressed myself to such readers and have tried to avoid both the minute and the technical. I have confined myself to four topics largely from considerations of space. An article that covered the whole ground could have been little more than a select bibliography, and what I thought was wanted in this case was an indication of what the books contained. The selected topics have been chosen partly with reference to the amount and importance of the work that has recently been devoted to them, and partly because of their special relevance to the subject in hand. Thus much could have been said of the very interesting development of views as to origins and the pre-conquest period in general or of the important advances that have been made in the understanding of revenue, taxation and finance, but it will probably be agreed that these had to make way for such subjects as constitutional theory and parliament. Reasons for certain other obvious omissions will be given later.


2020 ◽  
Vol 48 (3-4) ◽  
pp. 13-26
Author(s):  
Brandon W. Hawk

Literature written in England between about 500 and 1100 CE attests to a wide range of traditions, although it is clear that Christian sources were the most influential. Biblical apocrypha feature prominently across this corpus of literature, as early English authors clearly relied on a range of extra-biblical texts and traditions related to works under the umbrella of what have been called “Old Testament Pseudepigrapha” and “New Testament/Christian Apocrypha." While scholars of pseudepigrapha and apocrypha have long trained their eyes upon literature from the first few centuries of early Judaism and early Christianity, the medieval period has much to offer. This article presents a survey of significant developments and key threads in the history of scholarship on apocrypha in early medieval England. My purpose is not to offer a comprehensive bibliography, but to highlight major studies that have focused on the transmission of specific apocrypha, contributed to knowledge about medieval uses of apocrypha, and shaped the field from the nineteenth century up to the present. Bringing together major publications on the subject presents a striking picture of the state of the field as well as future directions.


Author(s):  
Chakravarthi Ram-Prasad

The Introduction outlines the various chapters. It then situates the question of ‘body’ in the modern Western philosophical tradition following Descartes, and argues that this leaves subsequent responses to come under one of three options: metaphysical dualism of body and subject; any anti-dualist reductionism; or the overcoming of the divide. Describing the Phenomenology of Merleau-Ponty as a potent example of the third strategy, the Introduction then suggests his philosophy will function as foil to the ecological phenomenology developed and presented in the book. Moreover, one approach within the Western Phenomenological tradition, of treating phenomenology as a methodology for the clarification of experience (rather than the means to the determination of an ontology of the subject) is compared to the approach in this book. Since classical India, while understanding dualism, did not confront the challenge of Descartes (for better or for worse), its treatment of body follows a different trajectory.


2021 ◽  
Vol 1 ◽  
pp. 121-130
Author(s):  
Julija Metic ◽  
Tim C. McAloone ◽  
Daniela C. A. Pigosso

AbstractThis study undertakes a systematic analysis of literature within Circular Economy (CE) in an industrial perspective, with a focus on understanding the consideration of the biological and technological cycles, as well as dual circularity. The paper articulates the key research differences, gaps and trends on the basis of publication evolution, key subject areas, influential journals and keywords co-occurrence mapping. The analysis shows the increasing publication trend with dominance of technological cycle and a wide variety of subject areas incorporated in CE biological, technological and dual cycles. Due to the multidisciplinary and transversal nature of CE, as well as its diverse interpretation and applications, an expansion and consolidation of the subject areas and journals are expected in the years to come. Analysis of co-occurrence on the authors' keywords underlined a limited focus of a business perspective research within the biological cycle, heterogeneous and proactive technological cycle but fragmented research on dual circularity. Further analysis of synergies and limitations is necessary to enhance business effectiveness towards enhanced sustainability.


2000 ◽  
Vol 6 (4) ◽  
pp. 347-361 ◽  
Author(s):  
Barry McMullin

In the late 1940s John von Neumann began to work on what he intended as a comprehensive “theory of [complex] automata.” He started to develop a book length manuscript on the subject in 1952. However, he put it aside in 1953, apparently due to pressure of other work. Due to his tragically early death in 1957, he was never to return to it. The draft manuscript was eventually edited, and combined for publication with some related lecture transcripts, by Burks in 1966. It is clear from the time and effort that von Neumann invested in it that he considered this to be a very significant and substantial piece of work. However, subsequent commentators (beginning even with Burks) have found it surprisingly difficult to articulate this substance. Indeed, it has since been suggested that von Neumann's results in this area either are trivial, or, at the very least, could have been achieved by much simpler means. It is an enigma. In this paper I review the history of this debate (briefly) and then present my own attempt at resolving the issue by focusing on an analysis of von Neumann's problem situation. I claim that this reveals the true depth of von Neumann's achievement and influence on the subsequent development of this field, and further that it generates a whole family of new consequent problems, which can still serve to inform—if not actually define—the field of artificial life for many years to come.


PEDIATRICS ◽  
1967 ◽  
Vol 39 (1) ◽  
pp. 123-138
Author(s):  
Marie A. Valdes-Dapena

It is apparent that we are still woefully ignorant with respect to the subject of sudden and unexpected deaths in infants. Only by continual investigation of large series of cases, employing uniform criteria to define such deaths and using the investigative procedures outlined above as well as others which will undoubtedly suggest themselves, can we hope to understand and possibly prevent the deaths of some 15,000 to 25,000 infants in the United States each year. These lives, to say nothing of those in other countries throughout the world might provide some of the leadership which is necessary to maintain and advance the human race in the years to come.


2021 ◽  
Vol 30 (1) ◽  
pp. 119-141
Author(s):  
Ian Randall

Summary The East African Revival was a major spiritual movement which started in the 1930s. Joe Church, a medical doctor who had been at Cambridge University, was a central figure and gathered a very large amount of material about the Revival. The connection of the Revival with Switzerland, which has not previously been studied, is the subject of this article, which draws from the Joe Church archive. The connection came about through Berthe Ryf (1900-1989), a missionary nurse in what was then Ruanda-Urundi who on returning to her native Switzerland in 1939 spoke in Swiss churches over a period of five years about the powerful experiences in East Africa. As a result, there were invitations for teams of Europeans and Africans to come to Switzerland. From 1947 onwards many meetings were held, addressed by those who had participated in the Revival. This article explores developments from the 1930s to the 1960s.ZusammenfassungDie ostafrikanische Erweckung war eine größere geistliche Bewegung, die in den Jahren nach 1930 begann. Der Arzt Joe Church, der von der Universität Cambridge kam, war eine führende Figur; er trug eine beträchtliche Menge an Material über die Erweckung zusammen. Die Verbindung dieser Erweckung mit der Schweiz war zuvor noch nicht untersucht worden und stellt das Thema dieses Artikels dar, der mit Material aus dem Joe Church Archiv arbeitet. Diese Beziehung kam zustande durch Berthe Ryf (1900-1989), eine Krankenschwester und Missionarin in dem damals sogenannten Ruanda-Urundi; sie sprach nach ihrer Rückkehr fünf Jahre lang über die kraftvollen Erfahrungen, die sie in Ostafrika gemacht hatte. Infolge dessen gingen Einladungen an Teams von Europäern und Afrikanern, in die Schweiz zu kommen. Von 1947 an gab es viele Veranstaltungen, von jenen gehalten, welche an der Erweckung teilgenommen hatten. Der vorliegende Artikel erforscht die Entwicklungen in den Jahren um 1930 bis um 1960 herum.RésuméLe Réveil en Afrique orientale (East African Revival) est un mouvement spirituel majeur qui débuta dans les années trente. Joe Church, un médecin formé à l’Université de Cambridge, en fut un personnage clé. On lui doit d’avoir collecté un très grand nombre de documents sur ce Réveil. Le sujet de cet article est le rapport entre le Réveil et la Suisse, un thème étudié ici pour la première fois sur la base des archives de Joe Church. Ce lien a été établi grâce à Berthe Ryf (1900-1989), une infirmière missionnaire dans ce pays appelé alors Ruanda-Urundi, qui, après son retour en Suisse, en 1939, fit pendant cinq ans le tour des Églises pour témoigner des expériences bouleversantes que vivait l’Afrique orientale. Le résultat fut que des équipes d’Européens et d’Africains furent invitées à venir en Suisse. À partir de 1947, de nombreuses réunions furent organisées dans lesquelles prenaient la parole ceux qui avaient participé au Réveil. Cet article explore les développements observés des années trente aux années soixante.


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