Across the Western Sea (1783-1845)

1962 ◽  
Vol 1 (2) ◽  
pp. 91-114 ◽  
Author(s):  
Michael Kraus

In ancient Greece the priests of Apollo asserted that freedom of movement was one of the essentials of human freedom. Many hundreds of years later, toward the end of the eighteenth century, people in the Atlantic world again talked of emigration as one of man's natural rights. It was in northern and western Europe that easier mobility was first achieved within the various states. The next step was to use that mobility to leap local boundaries to reach the lands across the western sea. From the “unsettlement of Europe” (Lewis Mumford's phrase) came the settlement of America.Americans and those who wished to become Americans felt at home in the geographical realm conceived by Oscar Wilde. “A map of the world that does not include Utopia,” he said, “is not even worth glancing at, for it leaves out the one country at which Humanity is always landing. Progress is the realization of Utopias.” It was the belief that Utopias were being realized in America that caused millions to leave Europe for homes overseas.IA Scottish observer, Alexander Irvine, inquiring into the causes and effects of emigration from his native land (1802), remarked that there were “few emigrations from despotic countries,” as “their inhabitants bore their chains in tranquility”; “despotism has made them afraid to think.” Nevertheless, though proud of the freedom his countrymen enjoyed, Irvine was critical of their irrational expectations in setting forth to America. There were few individuals or none in the Highlands, he said, “who have not some expectation of being some time great or affluent.

1973 ◽  
Vol 93 ◽  
pp. 74-103 ◽  
Author(s):  
John Gould

To Professor E. R. Dodds, through his edition of Euripides'Bacchaeand again inThe Greeks and the Irrational, we owe an awareness of new possibilities in our understanding of Greek literature and of the world that produced it. No small part of that awareness was due to Professor Dodds' masterly and tactful use of comparative ethnographic material to throw light on the relation between literature and social institutions in ancient Greece. It is in the hope that something of my own debt to him may be conveyed that this paper is offered here, equally in gratitude, admiration and affection.The working out of the anger of Achilles in theIliadbegins with a great scene of divine supplication in which Thetis prevails upon Zeus to change the course of things before Troy in order to restore honour to Achilles; it ends with another, human act in which Priam supplicates Achilles to abandon his vengeful treatment of the dead body of Hector and restore it for a ransom. The first half of theOdysseyhinges about another supplication scene of crucial significance, Odysseus' supplication of Arete and Alkinoos on Scherie. Aeschylus and Euripides both wrote plays called simplySuppliants, and two cases of a breach of the rights of suppliants, the cases of the coup of Kylon and that of Pausanias, the one dating from the mid-sixth century, the other from around 470 B.C. or soon after, played a dominant role in the diplomatic propaganda of the Spartans and Athenians on the eve of the Peloponnesian War.


2021 ◽  
Vol 33 (1) ◽  
pp. 41-61
Author(s):  
Thomas Blom Hansen

Abstract Theories of sovereignty in the twentieth century are generally based on a teleological “out-of-Europe” narrative where the modern, centralized nation-state form gradually spread across the world to be the foundation of the international order. In this article, the author reflects on how the conceptualization of sovereignty may change if one begins a global account of modern sovereignty not from the heart of Western Europe but from the complex arrangements of “distributed sovereignty” that emerged in the Indian Ocean and other colonized territories from the eighteenth century onward. These arrangements were organized as multiple layers of dependency and provisional domination, captured well by Eric Beverley's term minor sovereignty. Thinking through sovereignty in a minor key allows us to see sovereignty less as a foundation of states and societies and more as a performative category, emerging in a dialectic between promises of order, prosperity, and law, and the realities of violent domination and occupation.


2020 ◽  
pp. 25-40
Author(s):  
E. M. LIBANOVA ◽  
O. V. POZNIAK

The article is devoted to the assessment of the impact of COVID-19 on the tendencies of external labor migration from Ukraine. The relevance of the work is due to the limited analytical research on population migration during the pandemic. Until the beginning of 2020, changes in the formation of external labor migration flows occurred mainly under the infl uence of the internal situation in the country and the transformation of Ukraine’s political relations with certain foreign countries, but under COVID-19, the trends of external labor migration from Ukraine have changed radically for reasons independent of the socio-economic situation in Ukraine. The purpose of the article is to assess the changes in the scale of labor migration due to COVID-19 and to determine the prospects for external labor migration of Ukrainians. Relevant analytical developments became the basis for the formation of recommendations for adjusting the migration policy of Ukraine in the pandemic and post-pandemic periods. The novelty of the study is to determine the impact of COVID-19 on the parameters of external labor migration from Ukraine and to assess probable perspective future transformations of migration trends. Abstract-logical and systema tic approaches, the method of expert assessments are used in the study. The analysis of the migration situation in Ukraine in recent years is carried out, the latest changes in the directions and scales of external labor migration are identifi ed. The tendencies of international population movement aft er the beginning of the COVID-19 pandemic are analyzed. Prospects for external migration of the population of Ukraine are determined. The future of this process will depend on the pace of economic recovery in Europe and the world at large and the local demand for labor from other countries. It is probable that the employment structure of Ukrainian labor migrants will change by type of activity: migrants who were not employed in agriculture before the pandemic will not resume work so soon, and those who remained in the recipient countries will try to fi nd employment in agriculture and related activities. The geography of working trips will also change, and a new reorientation of some migrants is probable — from Eastern Europe to Western Europe, especially Germany and the United Kingdom, which are far ahead of traditional Ukrainian employment countries (Poland, the Czech Republic and even Italy) in terms of wages. A key element of the policy of keeping some migrants in Ukraine is a radical non-declarative change in the state’s attitude to small and medium-sized businesses. It is necessary to involve representatives of small and medium business to public policy, including policy of withdrawal from quarantine, business support. Eff ective business support programs should also be implemented, in particular following the example of EU countries. For those migrants who, even under the best conditions, are not interested in starting a business in Ukraine, a strategy is needed to ensure that, on the one hand, these people are not lost to Ukraine, and on the other hand, to get the most out of working with the diaspora. This will help both to improve the situation in the economy and to improve the image and strengthen Ukraine’s infl uence in the world.


2015 ◽  
Vol 54 (2) ◽  
pp. 210-223
Author(s):  
Katherine Astbury ◽  
Catriona Seth

Catherine de Saint-Pierre was Bernardin de Saint-Pierre's sister. Although his letters to her have not survived, we do have her letters to him. While he and his brothers travelled the world from Mauritius to Haiti, Catherine remained in their native Normandy. News and merchandise from far-flung corners of the globe came to her, but she never moved. Nevertheless she played an important role in the family dynamics, as she was often the one who gave family members news about each other. The trials and tribulations of her life in Dieppe fill the pages of her letters, but, in addition to details of her latest ailments, we gain a sense of someone who was very adept at navigating social networks to get the best for her and her family at as little cost as possible. This article reveals the hidden practical realities of getting things done on a budget in Dieppe at the end of the eighteenth century. It highlights the range and versatility of the networks upon which Catherine called as a means of saving money and provides us with some insider details on everyday expenses and exchanges invaluable to all those looking to better understand the economics and legalities of period.


1939 ◽  
Vol 1 (4) ◽  
pp. 432-443
Author(s):  
Christopher Hollis

WESTERN Europe—what we may call the Roman world—is an wessential unit. The nations that go to make it up share a common culture. They have no cause either to despise or to quarrel with other nations. Yet their first business is to preserve unity among themselves and to show a common front to the rest of the world. In unity lies their security, whereas, if they quarrel among themselves, the true victory goes neither to the one group nor to the other of quarrelling Europeans but to the tertius gaudens outside Europe who profits from their divisions.


Slavic Review ◽  
1967 ◽  
Vol 26 (3) ◽  
pp. 395-413 ◽  
Author(s):  
Marc Raeff

In general histories of Russian social and philosophical thought we usually find a gap between 1790 (publication of Radishchev's Journey) and 1815 (the establishment of the first secret societies by the future Decembrists). This quarter of a century could boast neither a prominent personality nor a cause cèlèbre of government persecution. True enough, there was Karamzin and his Zapiska o drevnei i novoi Rossii (Memoir on Ancient and Modern Russia); but the tract remained long unknown, and its author is usually dismissed as a lone figure whose impact on the development of the ideologies that were to matter was, at best, peripheral. General histories of literature treat this period primarily in terms of the philological debate between Karamzin and Shishkov and as prologue to Romanticism. Thus, in the one case, the period is described exclusively in terms of Russia's literary history, which is not very satisfactory to the student of social and political ideas; for literature—even as engagé a literature as was Russia's in the nineteenth century—is hardly an adequate source or form of ideology. In the other case, Radishchev must perforce be viewed as an isolated figure, a maverick, without either followers or immediate influence. Furthermore, the obvious implication is that there were no direct links between the Decembrists and eighteenth-century Russian ideas, so that the young rebels of 1825 must have been influenced exclusively by their experiences with the life and thought of Western Europe.On the strength of the testimony of all contemporaries, however, the first decade of the nineteenth century was a period of great intellectual ferment, of exhilarating optimism about Russia's prospects for “modernization” (to use a fashionable term). Compared with the last years of Catherine II and with the reign of Paul, these decades also offered greater freedom, more opportunities for the expression of ideas and hopes. Could indeed the outrage and disillusionment at Alexander's so-called reactionary stance after 1815 be understood if it were not for the fact that his reign had opened on such a strong note of optimism and vitality?


1950 ◽  
Vol 2 (2) ◽  
pp. 210-250 ◽  
Author(s):  
Richard Hartshorne

In the history of wars and diplomacy in the Western state system of the past several centuries, the most important single boundary is surely that of northeastern France. Since the unification of both Germany and Italy in the last century, the one territorial problem within western Europe that has most seriously endangered the peace of Europe and the world is that of Alsace-Lorraine. While the Germans regarded the annexation of 1871 as a restoration of areas once a part of Germany, they did not return to any previously established boundary, but rather created one that was newly drawn for the purpose. What factors influenced them to place the boundary—the international boundary from 1871 to 1919—precisely where they did place it?


The production of this book has been made possible by the collaboration of a number of scholars and the generosity of the Arezzo Provincial Authority. It provides detailed descriptions of the contents of precious botanical collections amassed by natives of Arezzo, or simply conserved in institutions situated within the territory. The book provides an overview of both herbals of dried plants and painted herbals from the sixteenth century up to the present, starting from the one created in 1563 by the Arezzo doctor Andrea Cesalpino. The first herbal in the world to be organised through systematic criteria, this collection is now in the Botanical Section of the Florence University Museum of Natural History, together with another small eighteenth-century herbal produced by a pharmacist from Cortona, Agostino Coltellini. Conserved in Cortona itself is another eighteenth-century herbal, this one painted by Mattia Moneti, while in Castiglion Fiorentino and Poppi respectively are the intriguing collections of the Hortus siccus pisanus (18th century) and of the Biblioteca Rilliana (late 17th century). Also described in the book is a herbal from the Convent of La Verna (18th century) and the Egyptian herbal of Jacob Corinaldi (19th century), conserved in Montevarchi. Finally there are also the modern herbals, illustrating the continuity over time of a practice that is the foundation of all systematic study. The book is in fact rounded off by an anastatic reprint of the description of the Cesalpino herbal published in 1858, which is still a seminal work for studies such as those contained in this collection.


Author(s):  
A. I. YAKOVLEV

The article considers the civilizational dimension of world politics. In the conditions of the transitional era, the crisis of the Western industrial model of development, the demographic transition and the change in the technological order, the deep foundations of societies that belong to this or that civilization remain important. Religious and cultural factors began to exert a more marked influence on international political and economic processes in both East and West. Examples of this can be seen not only in the countries of the Arab East, but also in Western Europe. The transformation of the world system today is determined by the parameters of globalization and regionalization: on the one hand, the desire of Western countries led by the US to maintain its dominant position in the world, and on the other, the growing importance of nonWestern countries (BRICS, SCO, etc.). An important aspect of the ongoing confrontation is the civilizational differences, in particular, the religious and secular worldview. This circumstance does not make the “clash of civilizations” inevitable, but encourages them to cooperate and more adequately take into account the cultural and civilizational factor in international relations.


2005 ◽  
Vol 32 (1-2) ◽  
pp. 79-97 ◽  
Author(s):  
Bernhard Struck

This essay tackles the problem of spatial imaginations, representations, and "mental maps." Its main point of reference is Larry Wolff's thesis that the division of Europe into an Eastern - backward and uncivilized - part, on the one hand, and a Western - modem and civilized - part, on the other, can be traced back to the late-eighteenth century. In the Enlightenment, according to Wolff, philosophers, writers, and above all travelers created this normative and value laden inner-European dichotomy. From the perspective of German travelogues on Poland and France published between roughly 1750 and 1850, Europe and its inner division appears in a completely different light. The perceptions, for instance, of travel infrastructure, rural life, and small provincial towns are widely identical. From the perspective of a bourgeois, educated, mostly Protestant traveier, originating from an urban background, the main dichotomy around 1800 was not the division between Eastern and Western Europe. The cleavages followed the division between urban and rural culture, bourgeois and peasant milieu, or between denominations, such as Protestantism and Catholicism.


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