The History of Cartography and the History of ScienceMaps and Politics. Jeremy BlackTrading Territories: Mapping the Early Modern World. Jerry BrottonThe Mapping of North America: A List of Printed Maps, 1511-1670. Philip D. Burden

Isis ◽  
1999 ◽  
Vol 90 (4) ◽  
pp. 775-780 ◽  
Author(s):  
D. Graham Burnett
Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.


How was history written in Europe and Asia between 400–1400? How was the past understood in religious, social, and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes chapters on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.


2017 ◽  
Vol 47 (3) ◽  
pp. 307-325 ◽  
Author(s):  
Dániel Margócsy

The introduction to this special issue argues that network breakdowns play an important and unacknowledged role in the shaping and emergence of scientific knowledge. It focuses on transnational scientific networks from the early modern Republic of Letters to 21st-century globalized science. It attempts to unite the disparate historiography of the early modern Republic of Letters, the literature on 20th-century globalization, and the scholarship on Actor-Network Theory. We can perceive two, seemingly contradictory, changes to scientific networks over the past four hundred years. At the level of individuals, networks have become increasing fragile, as developments in communication and transportation technologies, and the emergence of regimes of standardization and instrumentation, have made it easier both to create new constellations of people and materials, and to replace and rearrange them. But at the level of institutions, collaborations have become much more extensive and long-lived, with single projects routinely outlasting even the arc of a full scientific career. In the modern world, the strength of institutions and macro-networks often relies on ideological regimes of standardization and instrumentation that can flexibly replace elements and individuals at will.


Author(s):  
Carla Gardina Pestana

Religion shaped the early modern Atlantic world in many ways. Although Iberian expansion began before the Protestant Reformation, Europe soon divided between Protestant and Catholic, and this division created a context for European understandings of the purpose of expansion. With permission from the pope to evangelize outside the Old World, the Spanish and the Portuguese split the extra-European world between them; Spain was responsible for most of the Americas (excluding only the area that would become Brazil), while Portugal took Brazil and Africa (as well as Asia). Soon representatives of each kingdom were at work, conquering, colonizing, and evangelizing. Protestantism, although it arrived late in the contest for colonies and trade in this New World, was central to Spanish understanding of its work; evangelizing the native peoples of the Americas would add additional souls to the church, making up for those who had been lost to the Protestant Reformation. When Protestants finally became involved in colonizing the Americas and trading with Africa, they similarly understood their role as combating the reach and influence of their Catholic rivals. If in 1600 the European presence outside of Europe was overwhelmingly Catholic, by 1700 a map of the spread of Christianity showed varied results. Spain controlled the central area of the Americas, including much of South America and the Caribbean, all of Central America, and all the southern area of North America (from Florida and New Mexico south). Portugal had Brazil, while Catholic France held Quebec to the north and selected islands in the Caribbean. The Protestant presence was predominantly British, and included eastern North America between Quebec and Florida as well as some islands in the Caribbean. The Protestant Dutch also held island colonies and a South American outpost. West Africa and West Central Africa hosted trading forts controlled by most of these European powers, from which were shipped slaves as well as trade goods. The religious rivalries of early modern Europe had been effectively exported. Every faith represented along the shores of the Atlantic prior to contact would participate in the intermixing that occurred afterward. The history of religion in the Atlantic world therefore explores the variety of traditions within that world and the effects of the circulation, transplantation, and encounter of these various faiths.


2003 ◽  
Vol 32 (5) ◽  
pp. 741-744
Author(s):  
Matthew J. Gordon

This is the sixth and presumably final volume in an ambitious series. The first four volumes were distinguished chronologically according to the traditional paradigm for the history of English: Old English, Middle English, Early Modern English, and Present Day English. The other two volumes are organized geographically. Volume 5 examined English outside England in most of the expected places (e.g., Scotland, Ireland, Australia), with the exception of North America, to which the present volume is devoted. As the general editor, Richard Hogg, writes (p. xi), the series is designed to offer “a solid discussion of the full range of the history of English” to anglicists and general linguists alike. Readers of the latter category will certainly find this volume accessible. In fact, the inclusion of a glossary of terms extends that accessibility to readers outside linguistics as well. Specialists, however, are likely to be disappointed by the unevenness of the collection.


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