Mordechai  Feingold (Editor). The New Science and Jesuit Science: Seventeenth‐Century Perspectives. (Archimedes: New Studies in the History and Philosophy of Science and Technology, 6.) ix + 270 pp., illus., figs. Dordrecht/Boston/London: Kluwer Academic Publishers, 2003. $113 (cloth).

Isis ◽  
2003 ◽  
Vol 94 (3) ◽  
pp. 567-567
2009 ◽  
Author(s):  
Carla Milloschi

The Oratorio della Madonna del Piano stands in the area of the new Science and Technology Centre of Florence University, in the municipality of Sesto Fiorentino. The first part of this study traces the history and life of the oratory within the territorial context of Sesto. Consequently, it addresses the subject of the fourteenth-century image of the Madonna and Child that was venerated here, the construction of the original tabernacle and that of the seventeenth-century chapel, analysing the historic, artistic and iconographic elements of the frescoes. The second part of the book recounts the history of devotion to the Madonna del Piano, and the results of a survey carried out in 2001 among the people of Sesto Fiorentino, with interviews on life in Val di Rose and on devotion to this sacred image during the 20th century. The work is concluded by a presentation of the restoration of the architectural structure and of that of the frescoes inside the oratory, carried out between 2000 and 2001.


Author(s):  
Zuoshan Li

With the continuous progress of society, the level of science and technology of the country has made a leap forward development, the research energy of various industries on new science and technology continues to deepen, greatly promoting the promotion of science and technology. At the same time, with the increase in social pressure, more and more people pursue spiritual relaxation, and appropriate leisure and entertainment activities have gradually become a part of people’s life. Film plays an irreplaceable role in leisure and entertainment. Mainly from the background of the development of the film industry towards intelligent direction, and then use machine learning technology to study the application of film animation production and film virtual assets analysis and investigation. Based on the Internet of things technology, we also vigorously develop the ways and methods of visual expression of movies, and at the same time introduce new expression modes to promote the expression effect of the intelligent system. Finally, by comparing various algorithms in machine learning technology, the results of intelligent expression of random number forest algorithm in machine learning technology are more accurate. The system is also applied to 3D animation production to observe the measurement error of 3D motion data and facial expression data.


Nuncius ◽  
1986 ◽  
Vol 1 (2) ◽  
pp. 49-77
Author(s):  
MAURIZIO TORRINI

Abstract<title> SUMMARY </title>Contemporary movements, united by their common rejection of traditional knowledge and by their common beginnings and development outside formal school boundaries, libertinism and the new science are often considered, evaluated and classified in the univocal light of modern thought introduced by Descartes. A comparison totally unfavourable to libertinism which did not benefit from the attempt made in some cases to assimilate it to the scientific revolution in the name of a common anti-dogmatic character. The movements were in fact distinct in their aims and motives and their occasional interaction must not make us forget the contemporary presence of different and often contrasting ideas at the dawn of modern thought. The aim of this paper is to overcome the historiographical approach which, by privileging a single access to modern thought, evaluates all the others according to the same measure.The paper, through an examination of the European discussion stimulated by Galileo's Sidereus nuncius, shows the philosophical consequences of the astronomical revolution and the series of projects, hopes and misunderstandings that marked its course. An event that did not encounter the indifference of libertines like Naude, who read in the celestial revolution confirmation of the crisis of terrestrial knowledge. In Italy the bond between libertine thought and the scientific revolution came tragically into being as from the condemnation of Galileo and found its consecration in the Neapolitan trial of the atheists at the end of the seventeenth century, thus reuniting in the name of a single orthodoxy, two different conceptions of nature and knowledge.


Author(s):  
Philip Enros

An effort to establish programs of study in the history of science took place at the University of Toronto in the 1960s. Initial discussions began in 1963. Four years later, the Institute for the History and Philosophy of Science and Technology was created. By the end of 1969 the Institute was enrolling students in new MA and PhD programs. This activity involved the interaction of the newly emerging discipline of the history of science, the practices of the University, and the perspectives of Toronto’s faculty. The story of its origins adds to our understanding of how the discipline of the history of science was institutionalized in the 1960s, as well as how new programs were formed at that time at the University of Toronto.


2012 ◽  
Vol 2 (2) ◽  
pp. 28-39
Author(s):  
Berit Bungum

The new curriculum for compulsory education in Norway defines “Technology and design” as a multidisciplinary area, and this area has received a relatively strong position in the curriculum for science. This article describes the process of defining Technology and design in the formal curriculum. It then presents an analysis of how the curriculum approaches Technology and design in various phases towards the final formal curriculum. The analysis focuses on how ideas from Design & Technology as a subject in England and Wales have influenced the formation of the curriculum, and what relationship between science and technology it communicates. It is concluded that there has been a shift from new ideas towards more traditional science content during the process. The new science curriculum nevertheless facilitates a “partnership approach” to science and technology teaching in Norwegian schools, rather than communicating a view of technology as “applied science”


2017 ◽  
Vol 110 (3) ◽  
pp. 440-463
Author(s):  
Dirk van Miert

In the study of the history of biblical scholarship, there has been a tendency among historians to emphasize biblical philology as a force which, together with the new philosophy and the new science of the seventeenth century, caused the erosion of universal scriptural authority from the mid-seventeenth century onwards. A case in point is Jonathan Israel's impressive account of how biblical criticism in the hands of Spinoza paved the way for the Enlightenment. Others who have argued for a post-Spinozist rise of biblical criticism include Frank Manuel, Adam Sutcliffe, and Travis Frampton. These scholars have built upon longer standing interpretations such as those of Hugh Trevor-Roper and Paul Hazard. However, scholars in the past two decades such as Anthony Grafton, Scott Mandelbrote and Jean-Louis Quantin have altered the picture of an exegetical revolution inaugurated by Thomas Hobbes (1588–1679), Spinoza (1632–1677), and Richard Simon (1638–1712). These heterodox philosophers in fact relied on philological research that had been largely developed in the first half of the seventeenth century. Moreover, such research was carried out by scholars who had no subversive agenda. This is to say that the importance attached to a historical and philological approach to the biblical text had a cross-confessional appeal, not just a radical-political one.


Nuncius ◽  
2018 ◽  
Vol 33 (1) ◽  
pp. 1-24
Author(s):  
Alan Dorin ◽  
Eva Anagnostou-Laoutides

Abstract This article assesses the imperial Roman technological options and cultural impetus for constructing and displaying an automaton Triton. Suetonius reports that such a figure announced the commencement of a staged sea battle organised by Emperor Claudius to entertain the Roman citizens in 52 CE. This automaton, whose feasibility we assess, fits neatly as an application of the pneumatic techniques summarised by Heron of Alexandria, who was probably alive at the time. By drawing attention to this little discussed passage of Suetonius, our article corroborates the idea that these techniques were useful – here contributing to the “media-image” and audio-visual culture of Claudius’ imperial agenda – and that their wondrous effects provided an intellectual bridge between their practical utility and their ability to contribute to the philosophy of science and technology.


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