The Man of Reason: "Male" and "Female" in Western Philosophy. Genevieve LloydWomen, History, and Theory: The Essays of Joan Kelly. Joan KellyWomen's Views of the Political World of Men. Judith Hicks Stiehm

Ethics ◽  
1986 ◽  
Vol 96 (3) ◽  
pp. 652-654
Author(s):  
Virginia Held
2014 ◽  
Vol 29 (1) ◽  
pp. 44-64 ◽  
Author(s):  
Virginia Fisher ◽  
Sue Kinsey

Purpose – The aim of this paper is to explore the nature and power of the academic boys club. In many organisations, the political significance of the boys club goes largely unremarked and unacknowledged. Yet, the way that male colleagues intimately relate to each other, sometimes called homosocial desire, is crucial to their success at gaining and retaining power at work. Design/methodology/approach – Feminist, poststructuralist, ethnographic, qualitative, and longitudinal data were collected over a five-year period from male and female academics in a British university. Findings – The boys club is still a powerful feature of British universities. Their apparent invisibility shrouds the manner in which they can and do promote and maintain male interests in a myriad of ways, including selection and promotion. These findings have resonances for all organisations. Research limitations/implications – Researching the intimacies between male colleagues requires time-intensive field work and insider access to men interacting with each other. Practical implications – Meaningful gender equality will not be achieved unless and until the more sophisticated forms of female exclusion are revealed and deconstructed. Originality/value – This research makes an unusual and crucial contribution to the study of gender, men and masculinities by providing longitudinal, rich, detailed data, observing men at the closest of quarters and then analysed by a feminist and poststructuralist gaze.


2000 ◽  
Vol 29 (5) ◽  
pp. 745
Author(s):  
Akiko Yasuike ◽  
Robin M. LeBlanc

1994 ◽  
Vol 47 (4) ◽  
pp. 770-792 ◽  
Author(s):  
Helen S. Ettlinger

Fifteenth Century Italy has been called both the “golden age of bastards” and the “age of golden bastards.” But while scholars from Jacob Burckhardt to Lauro Martines have decried princely infidelity and the political problems resulting from the promotion of the inevitable bastards, they have not discussed a central character in the creation of such situations: the mother of those bastards or, more properly, the mistress of the prince. “Golden bastards,” male and female, could not have existed without the tacit cooperation of noble women and the men who protected them – husbands, fathers, and brothers. And herein lies a conundrum. Paternal, spousal, and/or fraternal consent to an illicit relationship which was, at best, a tenuous claim on the generosity of a prince might appear to violate the model constructed by family historians of a society concerned with preserving the honor of their women in order to enhance the family's position through advantageous marital alliances of the virgin daughters.


Author(s):  
Roland Végső

The chapter examines Hannah Arendt’s critique of martin Heidegger and concentrates on the way Arendt tries to subvert the Heideggerian paradigm of worldlessness. While for Heidegger, the ontological paradigm of worldlessness was the lifeless stone, in Arendt’s book biological life itself emerges as the worldless condition of the political world of publicity. The theoretical challenge bequeathed to us by Arendt is to draw the consequences of the simple fact that life is worldless. The worldlessness of life, therefore, becomes a genuine condition of impossibility for politics: it makes politics possible, but at the same time it threatens the very existence of politics. The chapter traces the development of this argument in three of Arendt’s major works: The Origins of Totalitarianism, The Human Condition, and The Life of the Mind.


Author(s):  
Robert Pippin

In a famous passage in his Elements of the Philosophy of Right, Hegel claimed that ‘philosophy is its own time comprehended in thought’. But our time is very different from Hegel’s, so two approaches have developed to understanding the relevance of his work for the contemporary world. One looks to remaining points of contact, such as his criticism of a contractualist view of the state. Another tries to apply his general approach to contemporary issues. Both are valuable, but in this article, the latter is taken up, and one issue is the focus. The question is, assuming there can be collective intentionality and collective agency (what Hegel calls Geist (spirit)), how should we understand Hegel’s claim that such group agents can be collectively self-deceived? And how would that claim bear on the contemporary political world?


Author(s):  
Christopher F. Karpowitz

A powerful tool for content analysis, DICTION allows scholars to illuminate the ideas, perspectives, and linguistic tendencies of a wide variety of political actors. At its best, a tool like DICTION allows scholars not just to describe the features of political language, but also to analyze the causes and the consequences those features in ways that advance our understanding political communication more broadly. Effective analysis involves helping academic audiences understand what the measures being used mean, how the results relate to broader theoretical constructs, and the extent to which findings reveal something important about the political world. This involves exploring both the causes and the consequences of linguistic choices, including by attending closely to how those texts are received by their intended audiences. In this chapter, the authors review ways in which DICTION has been used and might be used to better understand the role of political leadership, the meaning of democracy, and the effects of political language on the political behavior of ordinary citizens.


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