The Status and Appraisal of Classic Texts: An Essay on Political Theory, Its Inheritance, and the History of Ideas. Conal Condren

1987 ◽  
Vol 59 (1) ◽  
pp. 166-168
Author(s):  
Laurence Dickey
Keyword(s):  
Political Theory ◽  
History Of Ideas ◽  
The Status ◽  
History Of

Roger Boesche: The Strange Liberalism of Alexis de Tocqueville

1988 ◽  
Vol 9 (1) ◽  
pp. 419-422
Author(s):  
James Schleifer
Keyword(s):  
Los Angeles ◽  
Political Theory ◽  
Political Science ◽  
Political Thought ◽  
History Of Ideas ◽  
Alexis De Tocqueville ◽  
History Of Political Thought ◽  
History Of

Roger Boesche, Chair of the Department of Political Science at Occidental College in Los Angeles, lias already written several thoughtful articles about Tocqueville, each marked by clarity of thought and expression: ’The Prison: Tocqueville’s Model for Despotism,” Western Political Quarterly 33 (December 1980):550-63; “The Strange Liberalism of Alexis de Tocqueville,” History of Political Thought 2 (Winter 1981): 495-524; “Why Could Tocqueville Predict So Well?” Political Theory 11 (February 1983): 79-104; “Tocqueville and Le Commerce’. A Newspaper Expressing His Unusual Liberalism,” Journal of the History of Ideas 44 (April-June 1983): 277-92; and “Hedonism and Nihilism: The Predictions of Tocqueville and Nietzsche,” The Tocqueville Review 8 (1986/87): 165-84.

The Contribution of Medieval Thought to the American Political Tradition

1956 ◽  
Vol 50 (2) ◽  
pp. 462-474 ◽  
Author(s):  
Ewart Lewis
Keyword(s):  
Political Theory ◽  
Fifteenth Century ◽  
Political Thought ◽  
Natural Rights ◽  
The Body ◽  
History Of Ideas ◽  
Full Understanding ◽  
Political Tradition ◽  
History Of ◽  
American Thought

That there was a continuity between medieval political thought and the body of systematic theory that surrounded the Declaration of Independence and the Constitution is by now a commonplace. But when we speak of the medieval contribution to the American political tradition, it is important to avoid the implication that what medieval thought contributed was identical with what American thought received. Between the close of the fifteenth century and the latter part of the eighteenth lie some two and a half centuries of crowded thought and experience, which more or less profoundly changed the meaning of concepts continuously in use. The more we learn of medieval theory, the clearer it becomes that it must be interpreted in its own terms rather than in terms of its derivatives. And the American political tradition, of course, cannot be fully understood in terms of its historic roots. Perhaps the chief service which the history of ideas can offer to political theory lies in providing material for the sharpening of concepts through a comparative analysis. For the full understanding of the meaning of an idea, one needs to know not only what it is, but also, I suggest, what it is not. Thus there may be value in an attempt to define the medieval meaning of some concepts that were a significant part of the medieval contribution: in particular, sovereignty, natural law and natural rights, and consent.

Political Theory and the History of Ideas

1964 ◽  
Vol 25 (2) ◽  
pp. 303
Author(s):  
Hans Kohn ◽  
Karl W. Deutsch ◽  
John Plamenatz
Keyword(s):  
Political Theory ◽  
History Of Ideas ◽  
History Of

scholarly journals Vanaf Ockham na Kusa: Die ensiklopediese aanspraak van ‘n ‘post-skolastiek’ in die Middeleeuse filosofie

2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Johann Beukes
Keyword(s):  
Political Theory ◽  
History Of Ideas ◽  
The Political ◽  
Historical Period ◽  
William Of Ockham ◽  
Medieval Philosophy ◽  
Late Medieval ◽  
Early Modernity ◽  
Marsilius Of Padua ◽  
History Of

From Ockham to Cusa: The encyclopaedic case for ‘post-scholasticism’ in Medieval philosophy. This article argues for the encyclopaedic recognition of ‘post-scholasticism’, indicating the very last and complex period (circa 1349–1464) in late Medieval philosophy, where the via moderna and logica modernorum have clearly departed from the fundamental premises of high scholasticism, the via antiqua and the logica novus, as manifested in the work of William of Ockham (and, eventually, in the political theory of Marsilius of Padua). The article argues that post-scholasticism should be distinguished from late scholasticism (exiting Ockham) and early Renaissance philosophy (entering Nicholas of Cusa). The article indicates that there is a tendency in many introductions to and secondary texts in Medieval philosophy to proceed straight from Ockham to Cusa (the ‘very last Medieval and very first Renaissance philosopher’), understating more than a century of pertinent Medieval scholarship. In the modern encyclopaedia of philosophy, this understatement manifests in either a predating of Renaissance philosophy to close the gap between Ockham and Cusa as far as possible, or in understating this period as philosophically sterile, or in, without argument, simply proceeding straight from Ockham to Cusa. The article covers some of the essential philosophical contributions presented during this fragile philosophical-historical period, indicating that post-scholasticism is indeed a difficult and complex, yet productive period in the history of late Medieval philosophy, which should not be bypassed as a trivial gateway to either Renaissance philosophy or early modernity as such, but valued for its own idiosincracies, intricacies and overall contribution to the history of ideas in philosophy and theology.

Staat und Zivilgesellschaft

2020 ◽  
Keyword(s):  
Civil Society ◽  
Political Theory ◽  
The State ◽  
History Of Ideas ◽  
Modern State ◽  
Path Dependencies ◽  
Contextual Dependence ◽  
History Of ◽  
State Of Tension ◽  
The Relationship

The relationship between the state and civil society can be characterised as complex, disharmonious and dynamic. The complexity results from the historical conditions of its origin and the different ways of thinking, grasping and structuring the relationship. The relationship is disharmonious because although it can theoretically be thought of as equal, this equality, in fact, hardly exists. The relationship is dynamic because it is in a permanent state of tension between the path dependencies of the history of ideas, and therefore can and must be constantly rethought. This anthology attempts to grasp and illuminate the relationship between the state and civil society in all its complexity by paying special attention to the contextual dependence of the genesis of this complicated relationship. With the emergence of the modern state based on sovereignty, the state entered into opposition with civil society. Modern political theory has devoted much of its energy to reflecting this antagonism and bridging the gap between the two. With contributions by Nelson Chacón, Julian Dörr, Christopher Gohl, Oliver Hidalgo, Heinz Kleger, Alexander Kruska, Antoine Lévy, Andreas Nix, Edwin QuirogaMolano and Michael Zantke.

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