Political Justice in the Second French Republic

1976 ◽  
Vol 48 (S4) ◽  
pp. 87-123 ◽  
Author(s):  
Peter H. Amann
Keyword(s):  
Political Justice

The Relevance of the Judiciary in a Democratic Nigeria

2012 ◽  
Vol 20 (2) ◽  
pp. 301-317
Author(s):  
Osahon O. Guobadia
Keyword(s):  
Social Justice ◽  
Federal Republic ◽  
Economic Justice ◽  
Democratic Values ◽  
Constitutional Democracy ◽  
Political Justice ◽  
Fourth Republic

A new constitutional democracy was established in Nigeria on 29 May 1999. This Fourth Republic was founded upon the Constitution of the Federal Republic of Nigeria 1999 (as amended) which unshackled the judiciary from the bondage of military decrees. This also brought excitement to the citizenry which finds expression in the belief that the judiciary, their last bastion of succour, is now poised to intervene in the inevitable tussle between might and the exercise of new democratic tenets. These tenets encompass the ideals of economic justice, political justice and social justice. 1 1 C. C. Nweze, ‘Judicial Sustainability of Constitutional Democracy in Nigeria: A Response to the Phonographic Theory of the Judicial Function’, in E. S. Nwauche and F. I. Asogwah (eds), Essays in Honour of Professor C. O. Okunkwo, (SAN) Jite Books (2000), p. 225. Against the backdrop of this reality, the article will examine the extent to which the judiciary in Nigeria has performed its constitutional role as an independent arm of government towards ensuring the observance of democratic values in a free, open, humane and civilised society.

Institutional Cosmopolitanism

2018 ◽  
Keyword(s):  
International Relations ◽  
Current System ◽  
Political Repression ◽  
Moral View ◽  
Political Justice ◽  
Global System ◽  
World Government ◽  
Emerging Issues ◽  
Protection Of Human Rights ◽  
Institutional Order

Is a global institutional order composed of sovereign states fit for cosmopolitan moral purpose? Cosmopolitan political theorists challenge claims that states, nations, and other collectives have ultimate moral significance. They focus instead on individuals: on what they share and on what each may owe to all others. They see principles of distributive justice—and increasingly political justice—applying with force in a global system in which billions continue to suffer from severe poverty and deprivation, political repression, interstate violence, and other ills. Cosmopolitans diverge, however, on the institutional implications of their shared moral view. Some argue that the current system of competing sovereign states tends to promote unjust outcomes and stands in need of deep structural reform. Others reject such claims and contend that justice can be pursued through transforming the orientations and conduct of individual and collective agents, especially states. This volume brings together prominent political theorists and international relations scholars—including some skeptics of cosmopolitanism—in a far-ranging dialogue about the institutional implications of the approach. The contributors offer penetrating analyses of both continuing and emerging issues around state sovereignty, democratic autonomy and accountability, and the promotion and protection of human rights. They also debate potential reforms of the current global system, from the transformation of cities and states to the creation of some encompassing world government capable of effectively promoting cosmopolitan aims.

The “Sticky Sediment” of Daily Life: Radical Domesticity, Revolutionary Christianity, and the Problem of Wealth in Britain from the 1880s to the 1930s

2012 ◽  
Vol 120 (1) ◽  
pp. 39-82 ◽  
Author(s):  
Seth Koven
Keyword(s):  
Twentieth Century ◽  
World War I ◽  
Moral Responsibility ◽  
Everyday Life ◽  
Social Economic ◽  
Daily Life ◽  
World War ◽  
Political Justice ◽  
Ethical Imperative ◽  
Early Twentieth Century

This essay examines an early twentieth-century Christian revolutionary habitus—a “technique of Christian living”—based on the conviction that everyday life was an essential site for reconciling the claims of individual and community, the material and the spiritual. The pacifist-feminist members of London’s first “people’s house,” Kingsley Hall, linked their vision of Jesus’s inclusive and unbounded love for humanity to their belief in the ethical imperative that all people take full moral responsibility for cleaning up their own dirt as part of their utopian program to bring social, economic, and political justice to the outcast in London, Britain, and its empire. In imagining what a reconstructed post-World War I Britain might become, Kingsley Hall’s cross-class band of workers used mundane practices to unmake and remake the late-Victorian and Edwardian philanthropic legacy they inherited.

In the Name of the Volk: Political Justice in Hitler's Germany

1990 ◽  
Vol 13 (2) ◽  
pp. 352
Author(s):  
Ronald Smelser ◽  
H. W. Koch
Keyword(s):  
Political Justice

What Justice Theory and Climate- Change Politics Can Learn from Each Other

2013 ◽  
Vol 46 (01) ◽  
pp. 18-22 ◽  
Author(s):  
Steve Vanderheiden
Keyword(s):  
Justice Theory ◽  
Value Conflicts ◽  
Law Of Peoples ◽  
Political Justice ◽  
Political Issues ◽  
Justice As Fairness ◽  
Liberal Conception ◽  
Policy Debates ◽  
Climate Change Politics ◽  
Political Decisions

Scholars of justice theory often refuse to apply their principles to concrete social or political issues; instead, they develop those principles in abstraction from contemporary value conflicts or policy debates, preferring to remain silent on how justice might inform controversial political decisions. Rawls, for example, casts questions concerning the application of his “justice as fairness” conception across national, generational, and species boundaries as among the several “problems of extension” for which his theory may or may not be equipped, noting that “the idea of political justice does not cover everything, nor should we expect it to” (1993, 20–21). Even where he applies his justice theory to problems of international relations in hisThe Law of Peoples, Rawls describes its application as merely “an extension of a liberal conception of justice for a domestic regime to a Society of Peoples” (1999, 9), as though constructing and applying justice principles are entirely discrete steps, with its application to concrete social or political issues a unidirectional project of wielding static principles as practical tools, offering nothing of importance to a normative theory's development.

Godwin's Political Justice. Mark Philp

Ethics ◽  
1988 ◽  
Vol 98 (3) ◽  
pp. 595-596
Author(s):  
David Miller
Keyword(s):  
Political Justice
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