The Educational Rights of the Church and Elementary Schools in Belgium. Gomar A. de Pauw

1955 ◽  
Vol 27 (1) ◽  
pp. 80-81
Author(s):  
Henry L. Mason
Author(s):  
Ferenc Tömösközi ◽  

Abstract. The situation of the Reformed elementary schools in the Reformed Diocese of Komárom in the 1920s–1930s. The present study provides an insight into the history of the Reformed church schools of the Reformed Diocese of Komárom in the territory of Czechoslovakia between the two world wars. Following geopolitical changes after 1920, the church school network had to be reorganized, which posed completely new challenges to the minority Reformed Church. Subsequent to presentation of the major school laws, the development of the diocesan school network is discussed. After the reorganization, teachers had to face a lot of grievances from state officials, which had a direct and indirect impact on both teachers and the educational policy of the Reformed Church. After outlining the problems of textbooks for use in schools, the diocesan schooling of the two decades under review is summarized. Keywords: Reformed Church, schools, school network, teacher, textbook


2019 ◽  
Vol 55 ◽  
pp. 241-255
Author(s):  
W. M. Jacob

This article discusses the Church of England's initiative in providing education for the children of the poor during the long eighteenth century with particular reference to London. Briefly it considers the religious, economic and social context and motives for this largely lay-led and lay-supported initiative in the 1690s and early 1700s to establish catechetical day elementary schools, which also taught reading and writing, for poor boys and girls. It focuses particularly on the extensive evidence available from schools in the growing suburbs of Westminster and Holborn and discusses the personnel involved with charity schools, as trustees, benefactors and teachers; how funds were raised and schools managed; and how children were managed, including the arrangement and oversight of apprenticeships. It demonstrates that the schools continued to be well supported, including financially, throughout the changing, economic, social, religious and political circumstances of the century, until most of them became associated with the National Society for the Education of the Poor in the Principles of the Established Church, founded in 1811.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.


1913 ◽  
Vol 6 (5) ◽  
pp. 350-356
Author(s):  
F. M. Crouch
Keyword(s):  

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