Life and Work of the People of England: a Pictorial Record from Contemporary Sources. The Fourteenth Century. Dorothy Hartley , Margaret M. ElliotLife and Work of the People of England: a Pictorial Record from Contemporary Sources. The Seventeenth Century. Dorothy Hartley , Margaret M. Elliot

1929 ◽  
Vol 1 (3) ◽  
pp. 461-462
Author(s):  
E. R. Adair
Keyword(s):  
Seventeenth Century ◽  
Fourteenth Century ◽  
The People

scholarly journals L'oratorio della Madonna del Piano a Sesto Fiorentino

2009 ◽  
Author(s):  
Carla Milloschi
Keyword(s):  
Seventeenth Century ◽  
20Th Century ◽  
Fourteenth Century ◽  
Science And Technology ◽  
New Science ◽  
The People ◽  
History Of ◽  
The Subject ◽  
Sacred Image ◽  
Madonna And Child

The Oratorio della Madonna del Piano stands in the area of the new Science and Technology Centre of Florence University, in the municipality of Sesto Fiorentino. The first part of this study traces the history and life of the oratory within the territorial context of Sesto. Consequently, it addresses the subject of the fourteenth-century image of the Madonna and Child that was venerated here, the construction of the original tabernacle and that of the seventeenth-century chapel, analysing the historic, artistic and iconographic elements of the frescoes. The second part of the book recounts the history of devotion to the Madonna del Piano, and the results of a survey carried out in 2001 among the people of Sesto Fiorentino, with interviews on life in Val di Rose and on devotion to this sacred image during the 20th century. The work is concluded by a presentation of the restoration of the architectural structure and of that of the frescoes inside the oratory, carried out between 2000 and 2001.

The tompon-tany and the tompon-drano in the History of Central and Western Madagascar

1982 ◽  
Vol 9 ◽  
pp. 61-76
Author(s):  
Finn Fuglestad
Keyword(s):  
Seventeenth Century ◽  
West Coast ◽  
Religious Beliefs ◽  
Eastern Coast ◽  
Recent Past ◽  
The West ◽  
Political Consequences ◽  
The People ◽  
History Of ◽  
Conceptual Revolution

At some undefined time in the fairly recent past central and western Madagascar witnessed a conceptual 'revolution' which had far-reaching political consequences. The religious beliefs and symbols which constituted the main ingredients of this 'revolution'--and probably also the people who propagated them--were in some way connected with the Zafindraminia-Antanosy and the Anteimoro of the southeastern and eastern coast. It is quite clear that these and similar groups had been strongly influenced by Islam and that they practiced what could perhaps be described as a corrupt or diluted Islam or a syncretic 'pagan' Muslim religion. (It is significant that as their name indicates the Zafindraminia claim descent from Raminia who they hold to have been the mother of Muhammad.) One of the main ingredients of this religion was the cult of the ody or guardian amulets, objects usually made of wood which are strikingly reminiscent of the so-called “charms” or “gris-gris” sold by Muslim clerics over much of Africa. Another ingredient is represented by the institution of ombiasy. The ombiasy (the main manufacturers of ody) whom the Frenchman Etienne de Flacourt at Fort-Dauphin in the seventeenth century took to be Muslim clerics were originally the “priests” (or the “devins guérisseurs,” according to Hubert Deschamps) of the Anteimoro and the Zafindraminia-Antanosy. Subsequently this institution was disseminated throughout nearly the whole of Madagascar. Yet another ingredient was the system of divination known as sikidy, which also spread to other parts of Madagascar, including Imerina and the Sakalava country.These beliefs, symbols, and institutions deeply influenced the people of the west coast (the present-day Sakalava country) and of central Madagascar (Imerina and Betsileo country).

Een nieuw fragment van handschrift A van de Roman der Lorreinen (Michigan State University, Criminology Collection, XX KJC7690.A48 1687)

2021 ◽  
Vol 137 (2) ◽  
pp. 102-121
Author(s):  
Remco Sleiderink ◽  
Ben van der Have
Keyword(s):  
Seventeenth Century ◽  
Fourteenth Century ◽  
Old French ◽  
Michigan State University ◽  
State University ◽  
Chanson De Geste ◽  
Content Type ◽  
Binding Material ◽  
The Many

Abstract Among the many books in Michigan State University’s Criminology Collection is a Corpus juris militaris, published in Germany in 1687. Its binding contains four small parchment strips with medieval Dutch verses. Although the strips are still attached in the spine, the verses can be identified as belonging to the Roman der Lorreinen, and more specifically as remnants of manuscript A, written in the duchy of Brabant in the second quarter of the fourteenth century. Manuscript A originally must have consisted of over 400 leaves, containing more than 150.000 verses (note: there are no complete manuscripts of the Roman der Lorreinen). Only 7% of manuscript A has been preserved in several European libraries, mainly in Germany. The new fragment suggests that manuscript A was used as binding material not earlier than the end of the seventeenth century (after 1687). The newly found verses are from the first part of the Roman der Lorreinen, which was an adaptation of the Old French chanson de geste Garin le Loherenc. This article offers a first edition and study of the verses, comparing them to the Old French counterparts. This comparison offers additional evidence for the earlier hypothesis that manuscript A contained the same adaptation of Garin le Loherenc as the fragmentary manuscripts B and C.

A Blessed Union? Anglo-Scottish Relations before the Covenant

2005 ◽  
Author(s):  
Keith Brown
Keyword(s):  
Seventeenth Century ◽  
Fourteenth Century ◽  
State System ◽  
Late Medieval ◽  
The Government ◽  
British State ◽  
New Britain

This chapter provides a summary on the Anglo-Scottish relations before the Covenant. It specifically addresses the medieval inheritance of Anglo-Scottish relations. Undoubtedly, the fourteenth-century Wars of Independence hugely influenced the development of late medieval Scotland, leaving the Scots with a legacy of popular distrust of England. The new British state system with its composite monarchies was not unique, and multiple monarchies existed elsewhere in Europe. The structures put in place for the government of the new Britain had minimal or little impact on Anglo-Scottish relations, and what is surprising is how little governmental change took place. In terms of culture, the greatly improved Anglo-Scottish relations of the early seventeenth century had a modest impact. Religion was the single most damaging evidence of Scotland's distinctive traditions being compromised, and significantly it was on this issue that the Covenanters placed greatest emphasis in their subsequent negotiations with English parliamentarians in the 1640s.

The Bashmurite Revolts in the Delta and the ‘Bashmuric Dialect’

2017 ◽  
Author(s):  
Frank Feder
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Fourteenth Century ◽  
History Of ◽  
Christian Population

This chapter examines the history of the famous Bashmuric revolts and introduces the so-called Bashmuric dialect of Coptic. The Bashmuric revolts were recorded by Coptic and Arabic medieval historians and became known to European scholars as early as the beginning of the nineteenth century. In the eighth and ninth centuries, the population of the Delta revolted very successfully for a longer period against the Arab rule and administration. Historians and the History of the Patriarchs attributed the revolts to the insupportable fiscal demands and unjust treatment of the Christian population by the Muslim governors (walis). The appearance of the Bashmuric dialect is first noted in the description of Athanasius of Qus (fourteenth century) in his Coptic grammar written in Arabic. Early scholars (beginning in the seventeenth century) studying Coptic manuscripts then tried to apply Athanasius' division of the Coptic language to the Coptic texts.

Introduction

2007 ◽  
pp. 1-8
Author(s):  
Jeremy Cohen
Keyword(s):  
Seventeenth Century ◽  
Cultural History ◽  
Religious Community ◽  
The Political ◽  
Jewish State ◽  
Modern Times ◽  
The People ◽  
History Of Religions ◽  
History Of ◽  
The Impact

This chapter investigates the idea of the 'Jewish contribution' that was borne on Jews, non-Jews, and the interaction between them in modern times, from the seventeenth century to the present. It determines what role 'Jewish contribution' has played in 'Jewish self-definition' and how it has influenced the political, social, and cultural history of the Jews. It also discusses the biblical heritage that Jews, Christians, and Muslims share that highlights the people of the book and the impact of biblical monotheism on the history of religions. The chapter looks at the survival of the Jews as a distinct ethnic group and a multinational religious community that wrestles with the phenomenon to understand the reasons for their survival. It mentions the tragedy of the Nazi Holocaust and the re-establishment of the Jewish state in its wake that piqued the curiosity of the world.

Filmer, Sir Robert (1588–1653)

2018 ◽  
Author(s):  
Johann P. Sommerville
Keyword(s):  
Seventeenth Century ◽  
Political Theory ◽  
The State ◽  
Limited Government ◽  
The People ◽  
The Family ◽  
Liberal Political Theory

Filmer was one of the most important political thinkers in seventeenth-century England, and the author of Patriarcha. Locke replied to this and other works by Filmer in the Two Treatises of Government – perhaps the most famous of all works of liberal political theory. Filmer argued that notions of mixed or limited government were false and pernicious, and that the powers of all legitimate rulers were derived not from the people but directly from God, to whom alone rulers were accountable. Filmer’s contemporaries commonly held that the authority of a father and husband over his family stemmed not from the consent of his wife and children but from the natural and divinely appointed order of things. Filmer harnessed such ideas to the cause of royal absolutism by arguing that the state and the family were essentially the same institution.

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