The Conundrum of Class: Public Discourse on the Social Order in America.Martin J. Burke

1996 ◽  
Vol 101 (6) ◽  
pp. 1772-1774
Author(s):  
Bryan D. Palmer
1996 ◽  
Vol 83 (2) ◽  
pp. 605
Author(s):  
John H. M. Laslett ◽  
Martin J. Burke

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 788
Author(s):  
Seung-Won Song

This article examines perceptions of jin rituals in Tidore in order to explore how Austronesian perceptions of founders’ cults, arrival-order precedence, and stranger-kingship operate in determining social relations. Tidore origin narratives are significant historical texts that encode the social order and its power relations and so must be explored in greater depth. I analyzed rituals, origin narratives, and public discourse through interviews conducted with locals and particularly with four sowohi, the ritual specialists of jin worship. Additionally, I observed the public aspects of the jin ritual of inauguration of the sultan. The jin are the ancestral spirits and “true owners” of Tidore. Both the jin and sowohi are associated with the land and thus are the autochthonous leaders on the island. The sultan belongs to the stranger-king category, which was formed by later immigrant groups. During jin rituals of worship, the jin bless the sultan through the sowohi, who serve as mediums; this symbolizes the autochthonous flow of blessings to later immigrant groups. The rituals are also a recollection of a more primordial social order of heterogenous groups, which is based on the arrival-order precedence on Tidore.


1998 ◽  
Vol 42 ◽  
pp. 266
Author(s):  
R. P. Stoddard ◽  
Martin J. Burke

1996 ◽  
Vol 16 (4) ◽  
pp. 682
Author(s):  
Samuel Haber ◽  
Martin J. Burke

1997 ◽  
Vol 63 (4) ◽  
pp. 861
Author(s):  
Steven J. Ross ◽  
Martin J. Burke

Sociologija ◽  
2008 ◽  
Vol 50 (2) ◽  
pp. 113-152
Author(s):  
Dragan Radulovic

The paper aims at outlining the social process whereby drug use has been defined as a major problem of contemporary society. The beginning of profane use of drugs is located in modern industrial society, while their global spread and the establishment of the prohibition system took place in the second half of 20th century. The generalized notion of drugs has dissolved into three different groups: some substances (coffee, tea, alcohol, tobacco) are socially accepted; others, like barbiturates or tranquilizers are legitimated by medicine, while the third group - opium, cocaine, cannabis and psychodelics - provoke social censure, exclusion and legal prohibition. The second part of the paper analyzes the process of constructing the "problem" of drug use in public discourse, mainly in the mass media. The starting assumption is that sociological analysis of any phenomenon, especially if it is stigmatized, must necessarily include a deconstruction of the discourse in which the phenomenon is defined, which involves historical and cultural contextualization, uncovering of power relations and drives to maintain the existing social order, as well as strategies of particular social groups whose interests are served by such definitions. The tactics of "moral panic" is singled out as particularly apt in these processes.


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