Nation and state building in Italy: recent historiographical interpretations (1989-1997), II: from Fascism to the Republic

2001 ◽  
Vol 6 (1) ◽  
pp. 94-105
Author(s):  
Saverio Battente
Keyword(s):  
2003 ◽  
Vol 31 (3) ◽  
pp. 309-326 ◽  
Author(s):  
Serhy Yekelchyk

In February 1944, as the victorious Red Army was preparing to clear the Nazi German forces from the rest of the Ukrainian Soviet Socialist Republic, a surprise official announcement stunned the population. The radio and the newspapers announced amendments to the Soviet constitution, which would enable the union republics to establish their own armies and maintain diplomatic relations with foreign states. While the Kremlin did not elaborate on the reasons for such a reform, Radianska Ukraina, the republic's official newspaper, proceeded to hail the announcement as “a new step in Ukrainian state building.” Waxing lyrical, the paper wrote that “every son and every daughter of Ukraine” swelled with national pride upon learning of the new rights that had been granted to their republic. In reality, the public was confused. In Ukraine's capital, Kiev, the secret police recorded details of rumors to the effect that the USA and Great Britain had forced this reform on Stalin and that Russians living in Ukraine would be forced to assimilate or to leave the republic. Even some party-appointed propagandists erred in explaining that the change was necessitated by the fact that Ukraine's “borders have widened and [it] will become an independent state.”


2020 ◽  
Vol 44 (2) ◽  
pp. 301-327
Author(s):  
Efe Peker

AbstractThe literature on the development of secularism in Turkey, or laiklik, often cites the national state builders’ positivist worldviews as a principal explanatory factor. Accordingly, the legal-institutional form Turkish secularism took in the 1920s and 1930s is derived, to a large extent, from the Unionists’ and Republicans’ science-driven, antireligious ideologies. Going beyond solely ideational narratives, this article places the making of secularism in Turkey in the context of the sociopolitical contention for national-capitalist state building. In so doing, the article contributes to the latest “spatiotemporal” turn in the secularization literature, characterized by an increased attention to historical critical junctures, and sensitivity to multiple secularities occurring in Western as well as non-Western geographies. Based on a bridging of the secularization scholarship with that of state formation, and building extensively on Turkish archival material, I argue that the trajectory, fluctuations, and contradictions of secularization can be closely associated with two intertwined master processes: (1) the construction of internal and external sovereign state capacity, and (2) geographically specific trajectories of class formation/dynamics. The Turkish case demonstrates that secular settlements cannot be explained away simply by reference to the guiding ideas of actors. Contentious episodes such as civil-bureaucratic conflict, war and geopolitics, and class struggles/alliances make a significant imprint on the secularizing process.


2021 ◽  
Vol 23 (5) ◽  
pp. 99-118
Author(s):  
IRINA SENNIKOVA ◽  
◽  
ELINA DUBINSKA ◽  

The article studies the issues of state formation of the Republic of Latvia after gaining independence. The authors note that Latvia has retained the features of the normative legal regulation of the period of its independence as it was in 1918 and until the country became a part of the USSR. Today, as a member of the European Union, Latvia is oriented towards modern European standards of state-building. The ongoing administrative reforms are aimed at observing the rights and freedoms of citizens, achieving openness and sustainable development, and introducing digital technologies into state and municipal administration. The authors also note the low involvement of citizens in the processes of state and municipal administration, while municipal authorities maintain a fairly high level of trust among citizens. Analysis and optimization of processes, elimination of duplication of actions among state institutions, as well as reduction of the administrative burden have become an important part of the work of public administration. Also, according to the plan for reforming public administration, the quality and availability of public services for the population are constantly improving.


Arabica ◽  
2012 ◽  
Vol 59 (3-4) ◽  
pp. 404-445 ◽  
Author(s):  
James Robin King

Abstract The phenomena of identity formation, religious interpretation and political state-building all intersect in post-imamate Yemen and the positions of Zaydīs therein. This paper investigates the identification and loyalty tensions facing Yemen’s Zaydī community, examining whether or not a recent revival in Zaydī identity, thought and practice has diminished Zaydīs’ loyalties to the Republic of Yemen, which emerged from a state-building project that aimed to reduce maḏhab allegiances and neutralize the influence of Zaydī religious elites. In Yemen today, practicing Zaydīs (particularly those from historically prominent sayyid families) are forced to navigate a “good Zaydī-bad Zaydī” typology that treats Zaydī subjectivities and activism as sectarian at best, subversive at worst. This paper explores the efforts of a group of Zaydī scholar-activists to broaden Zaydīs’ political, social and theological space to define their composite identifications and loyalties. In the context of the divisive Ḥūṯī conflict, as well as the nationwide pro-democracy protests against the regime of ʿAlī ʿAbd Allāh Ṣāliḥ, these Zaydī leaders are disentangling the regime and certain anti-Zaydī elements of dominant Republican ideology from the state. They assert their right to oppose the former, using both modern discourses and classical Zaydī concepts, within the confines of the latter.


2021 ◽  
Vol 22 (3) ◽  
pp. 21-36
Author(s):  
Ljubomir Filipović

For many years now, the Republic of Montenegro has been facing numerous threats of a hybrid nature that are aggressively attacking its national and state-building identity. The level and intensity of malicious activities has changed over the years, from assassination attempts to inciting (and violent) protests in the streets to influence the election process. This analysis will show how operations of influence, planned and conducted by various actors from Russia and Serbia, with the use of internal freedoms and vulnerabilities, have led to a strong polarization of society and the state.


1995 ◽  
Vol 27 (3) ◽  
pp. 569-592 ◽  
Author(s):  
Todd Diacon

AbstractBrazil's Contestado Rebellion (1912–1916) pitted 20,000 millenarian rebels against two-thirds of the Brazilian army. A major event in the consolidation of the Brazilian Republic, it serves as an important case study of the dynamics of central state intervention in the Brazilian hinterland. Local notables took advantage of a new, unprecedented central state presence to press for advantages in their local struggles. At the same time, officer experiences during the rebellion led them to question the institutional arrangements that they felt produced the conflict. The result was a new officer push for a nationalist, central state intervention during the Republic.


Itinerario ◽  
2021 ◽  
pp. 1-22
Author(s):  
Agus Suwignyo

Abstract The emergence of two states in Indonesia in the aftermath of the Second World War, namely the Republic of Indonesia and the Netherlands Indies Civil Administration, instigated a war that imposed citizenship, which schoolteachers had to choose carefully. By examining the quest for professional trajectories of Dutch and Indonesian schoolteachers during the 1945–1949 period, this paper argues that expanding citizenship fostered decolonisation through the teachers’ detachment from a shared dream of social mobility. The post–World War II reconstruction project, which is largely depicted as narratives of state building in many of the existing bibliographies, reflected a growing discontent in teachers’ expectations for economic reestablishment at the personal levels. The teachers’ detachment from a shared dream of social mobility reflected the dissolution of an imagined community where transnational cultural identities had met and melded in the early twentieth century. In contrast to the emerging historiography that emphasises atrocities and violence, this paper offers a perspective on the soft process of decolonisation.


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