The social uses of DNA in the political realm or how politics constructs DNA technology in the fight against crime

2008 ◽  
Vol 27 (1) ◽  
pp. 69-82 ◽  
Author(s):  
Dominique Robert ◽  
Martin Dufresne
2019 ◽  
Vol 36 (1) ◽  
pp. 57-76
Author(s):  
Marguerite Deslauriers

Abstract Aristotle claims that the citizens of the best city should be both intelligent and spirited at Politics VII.7 1327b19-38. While he treats intelligence as an unqualified good, thumos (‘spirit’) is valuable but problematic. This paper has two aims: (i) to consider the political value of spirit in Aristotle’s Politics and in particular to identify the ways in which it is both essential to political excellence and yet insufficient for securing it, and (ii) to use this analysis of the role of spirit in the political realm to explain Aristotle’s exclusion of women from political authority, even in the context of the household. I analyze spirit as a physical phenomenon and as a type of desire, before considering its moral and affective aspects. I then return to the role of spirit in political life and examine its importance for the activity of ruling. In the last section I consider the implications of this analysis of spirit for the social and political roles Aristotle assigns to men and women.


2021 ◽  
Vol 34 (3) ◽  
pp. 248
Author(s):  
Muhammad Umer Hayat ◽  
Aleena Zaid

Modi’s leadership and governance pattern is a matter of consideration as concerned directly with styles of functioning of his adopted policies, which reflects his undertakings both in the social and political realm. This paper seeks to offer an alternative perspective in the domain of the rising threat of Hinduism, while the consolidation of the political power in India has been raising serious implications for Pakistan, in particular. It highlights the impact of all such harsh realist nuclear policies that may cause more complexities and further deteriorate the region's stability. This study deployed descriptive, analytical, and explanatory research techniques but to great extent, a major part consists of the descriptive study, which will be used when it comes to genesis and existing various scenarios. Findings also substantiate India’s intentions and the propaganda waged and all steps keenly targeting Pakistan. Bharatiya Janata Party (BJP) seems to be adopting new realist approaches deeply rooted with that of Kautilya’s. Therefore, the paper concludes that the rise of Hindu nationalists gets the support of Rashtriya Swayamsevak Sangh (RSS)-based concept demanding soft measures to lessen the worrisome environment causing by the Modi regime.


Author(s):  
Gerald Thomson

This article concerns the career of an early British Columbia teacher, Miss Josephine Dauphinee. She was the first teacher in the province to teach children labelled as feeble-minded in segregated special classes within the Vancouver school system. Dauphinee’s teaching career would be remarkable for that fact alone but the social and political motivation behind her special-class work was her life-long belief in eugenics. She saw herself as a progressive activist; by promoting the segregation of feeble-minded schoolchildren, she sought to advance the social logic of eugenics into the political realm. With the aid of local women’s groups, Dauphinee lobbied successfully for a sexual sterilization law and up until the last days of her teaching life followed an outmoded form of mental hygiene based on eugenic hereditarianism


2019 ◽  
pp. 148-168
Author(s):  
Marcel Hénaff

This chapter discusses the need to problematize more precisely the possible relationships between philosophy and social anthropology from the perspective of gift exchanges. In France, few philosophers have attempted this effort. Two of them seem especially interesting for this discussion because of their original relationship to Mauss's The Gift: Claude Lefort and Vincent Descombes. Their perspectives are very different. Lefort supports his reflection on the political realm and history based on the social sciences, whereas Descombes questions the validity of the concepts of those sciences, beginning with the concepts of society and social relationship. The question of the social bond is at the core of Lefort's and Descombes's inquiries. It is not enough to ask what unites a group, preserves its unity, and makes it view itself as forming a unique whole. Lefort examines whether seeking this bond entirely absorbs the energy of the members of the group and determines their choices and actions, while Descombes attempts to answer a more general question: How can an individual subject relate to another and view this relationship as being as evident and fundamental as their own existence? It is based on these kinds of questions that the exchange practices of traditional societies are chosen as providing the very model of the strong bond and the specific level that those authors seek to define.


IN 1869, CHARLES KINGSLEY wrote a review of John Stuart Mill’s The Subjection of Women for Macmillan’s Magazine, praising its message about women’s fitness for participation in the political realm. He notes, ‘What women have done for the social reforms of the last forty years is known, or ought to be known, to all…. Who will say that Mrs Fry, or Miss Nightingale, or Miss Burdett Coutts, is not as fit to demand pledges of a candidate and the hustings on important social questions as any male elector?’ (Oct 1869: 558). In this way, he provided support for Mill’s argument in favour of women’s enfranchisement while at the same drawing attention to their ongoing influence in discussions of social and political questions – as recounted in and facilitated by the periodical press. Indeed, by 1869 women had been contributing to political discourse for many years, due largely to the convention of anonymity in most periodicals and newspapers. Hidden behind the ‘editorial we,’ women journalists did not have to write from gendered subject positions. The rapid expansion of the press during the same period, facilitated by advances in printing technology and reductions in the taxes on print, provided women with increased opportunities to enter the profession and contribute to political debates....


2000 ◽  
Vol 28 (1) ◽  
pp. 87-108 ◽  
Author(s):  
Richard Menke

IN ITS VERY TITLE, Charles Kingsley’s 1850 novel Alton Locke, Tailor and Poet: An Autobiography hints at a set of questions that the novel itself never manages to answer in a very clear or convincing way: what is the relationship between manual and intellectual labor, between industrial and poetic production, between making a coat and writing a poem? How might the early Victorian imagination conceive of a working tailor who is also a working poet — especially in light of the various actual working-class poets who appeared on the literary scene in the first half of the nineteenth-century, complete with occupational epithets, such as Thomas Cooper, the “shoe-maker poet” (a figure who in many ways provided a model for Kingsley’s fictional protagonist)? And what if, like a fair number of urban artisans, including Cooper himself, the tailor-poet is also a Chartist — as Alton Locke indeed turns out to be? What is the relationship between the Chartist call for reform and for representation of disenfranchised men in the political realm, and the attempts of a fictional working-class man (since the novel’s treatment of gender, as I will argue, is crucial to its treatment of politics and culture) to enter the early Victorian field of literary production? Or why, in the first place, should a novel that treats the “social problem” of class in the hungry forties and the appalling working conditions of the clothes trade do so by way of the literary aspirations of its title character, that is, through a fictional construction of working-class authorship?


2016 ◽  
Vol 1 (2) ◽  
pp. 182
Author(s):  
Muhammad Fuad

<p>The paper brings Iris Murdoch�s article, �The Idea of Perfection,� of which three frames of ideas, Plato�ethics, inner experience, and moral concept were discussed. The goal of �the idea of perfection� is�reaching Perfection by cultivating the inner experience� which the social behaviorists challenged the<br />notion of �inner experience� as the core role. It is not tangible, therefore it is meaningless. Besides�inner experience, Murdoch�s premise lies in morality, which is �a magnetic but inexhaustible reality.��Although no one can reach Perfection, it remains a measure of which human would direct their�lives and how far it will be for one can get close to it. Murdoch proposes �love� for it is capable for��progressive attempt to see a particular object clearly.� The ways of love are understood in the moral�context, therefore, the choice of which is arbitrary in a sense that they remain as effort to be just and�impartial. Moreover, in the political realm, the effort is challenged at its hardest, but again, the inner�experience, moral choice, and compassion are a possibility. The idea of perfection is practiced in order�that the concept becomes a standard of operation in one�s life. Thus, the cultivation of the ideal of�perfection is a continuing inner exercise.</p>


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


2006 ◽  
Author(s):  
Sheldon Solomon ◽  
Tom Pyszczynski ◽  
Abdolhossein Abdollahi ◽  
Jeff Greenberg ◽  
Florette Cohen ◽  
...  

1970 ◽  
pp. 53-57
Author(s):  
Azza Charara Baydoun

Women today are considered to be outside the political and administrative power structures and their participation in the decision-making process is non-existent. As far as their participation in the political life is concerned they are still on the margins. The existence of patriarchal society in Lebanon as well as the absence of governmental policies and procedures that aim at helping women and enhancing their political participation has made it very difficult for women to be accepted as leaders and to be granted votes in elections (UNIFEM, 2002).This above quote is taken from a report that was prepared to assess the progress made regarding the status of Lebanese women both on the social and governmental levels in light of the Beijing Platform for Action – the name given to the provisions of the Fourth Conference on Women held in Beijing in 1995. The above quote describes the slow progress achieved by Lebanese women in view of the ambitious goal that requires that the proportion of women occupying administrative or political positions in Lebanon should reach 30 percent of thetotal by the year 2005!


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