Some Critical Notes on the Non-Tamil Identity of the Muslims of Sri Lanka, and on Tamil–Muslim Relations

2011 ◽  
Vol 34 (2) ◽  
pp. 208-231 ◽  
Author(s):  
A. R.M. Imtiyaz ◽  
S. R.H. Hoole
2021 ◽  
Author(s):  
◽  
Anushka Perinpanayagam

<p>Since the island nation of Sri Lanka attained independence in 1948, it has experienced periods of civil unrest marked by riots and government implemented curfews. In the mid-1980s this agitation erupted into civil war between two parties: the Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan government. Each is associated with a different ethnic group and a very particular nationalist rhetoric. Kristian Stokke and Anne Kirsti Ryntveit, "The Struggle For Tamil Eelam in Sri Lanka,”Growth and Change 31 (2000): 285. The LTTE, a group of militant separatists, claims to represent the Tamil population of the north and east, while the Sri Lankan government is mostly comprised of politicians belonging to the island's ethnic majority - the Sinhalese. Serena Tennekoon, "Newspaper Nationalism: Sinhala Identity as Historical Discourse," in Sri Lanka: History and the Roots of Conflict, ed. Jonathon Spencer (London: Routledge, 1990), 205.</p>


2009 ◽  
Vol 18 (3) ◽  
pp. 397-418 ◽  
Author(s):  
Marta Bivand Erdal ◽  
Kristian Stokke

The theme of this article is the transnational activities of members of the Tamil diaspora in Norway and their significance to development in the Northeast region of Sri Lanka. Our analysis acknowledges the complexity of Tamil transnational activities, particularly in regard to issues which may be seen as political. A key observation among the majority of the Tamil diaspora concerns their pragmatic and seemingly apolitical approach to development. This is explained with reference to the positionality of the Tamil diaspora, as a key actor in regard to politics and development in Northeast Sri Lanka, but simultaneously trapped by the dynamics of war and peace. Thus, members of the Tamil diaspora employ transnational strategies, but in forms that cater to complex and sometimes contradictory needs for Tamil identity and belonging, political interests of national self-determination and security, and survival for families.


2021 ◽  
Author(s):  
◽  
Anushka Perinpanayagam

<p>Since the island nation of Sri Lanka attained independence in 1948, it has experienced periods of civil unrest marked by riots and government implemented curfews. In the mid-1980s this agitation erupted into civil war between two parties: the Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan government. Each is associated with a different ethnic group and a very particular nationalist rhetoric. Kristian Stokke and Anne Kirsti Ryntveit, "The Struggle For Tamil Eelam in Sri Lanka,”Growth and Change 31 (2000): 285. The LTTE, a group of militant separatists, claims to represent the Tamil population of the north and east, while the Sri Lankan government is mostly comprised of politicians belonging to the island's ethnic majority - the Sinhalese. Serena Tennekoon, "Newspaper Nationalism: Sinhala Identity as Historical Discourse," in Sri Lanka: History and the Roots of Conflict, ed. Jonathon Spencer (London: Routledge, 1990), 205.</p>


2015 ◽  
Vol 21 ◽  
pp. 114-115
Author(s):  
Kavinga Gunawardane ◽  
Noel Somasundaram ◽  
Neil Thalagala ◽  
Pubudu Chulasiri ◽  
Sudath Fernando

Crisis ◽  
2010 ◽  
Vol 31 (1) ◽  
pp. 30-35 ◽  
Author(s):  
Sudath Samaraweera ◽  
Athula Sumathipala ◽  
Sisira Siribaddana ◽  
S. Sivayogan ◽  
Dinesh Bhugra

Background: Suicidal ideation can often lead to suicide attempts and completed suicide. Studies have shown that Sri Lanka has one of the highest rates of suicide in the world but so far no studies have looked at prevalence of suicidal ideation in a general population in Sri Lanka. Aims: We wanted to determine the prevalence of suicidal ideation by randomly selecting six Divisional Secretariats (Dss) out of 17 in one district. This district is known to have higher than national average rates of suicide. Methods: 808 participants were interviewed using Sinhala versions of GHQ-30 and Beck’s Scale for Suicidal Ideation. Of these, 387 (48%) were males, and 421 (52%) were female. Results: On Beck’s Scale for Suicidal Ideation, 29 individuals (4%) had active suicidal ideation and 23 (3%) had passive suicidal ideation. The active suicidal ideators were young, physically ill and had higher levels of helplessness and hopelessness. Conclusions: The prevalence of suicidal ideation in Sri Lanka is lower than reported from the West and yet suicide rates are higher. Further work must explore cultural and religious factors.


Crisis ◽  
2002 ◽  
Vol 23 (3) ◽  
pp. 104-107 ◽  
Author(s):  
Murad M. Khan

Summary: The Indian subcontinent comprises eight countries (India, Pakistan, Bangladesh, Nepal, Sri Lanka, Afghanistan, Bhutan, and the Maldives) and a collective population of more than 1.3 billion people. 10% of the world's suicides (more than 100,000 people) take place in just three of these countries, viz. India, Sri Lanka, and Pakistan. There is very little information on suicides from the other four countries. Some differences from suicides in Western countries include the high use of organophosphate insecticides, larger numbers of married women, fewer elderly subjects, and interpersonal relationship problems and life events as important causative factors. There is need for more and better information regarding suicide in the countries of the Indian subcontinent. In particular, studies must address culture-specific risk factors associated with suicide in these countries. The prevention of this important public health problem in an area of the world with myriad socio-economic problems, meager resources, and stigmatization of mental illness poses a formidable challenge to mental health professionals, policy makers, and governments of these countries.


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