Toward a better understanding of PowerPoint deck design

2006 ◽  
Vol 14 (2) ◽  
pp. 162-171 ◽  
Author(s):  
David K. Farkas

The critical landscape surrounding PowerPoint is highly troubled. Empirical research is scarce, and commentators share little common ground and have taken highly divergent positions. Often arguments are unnuanced and flawed. This review essay identifies and discusses ten problems that have confused and hindered the study of PowerPoint. Among the problems are these: The lack of terminology for categorizing deck content; the need for a more sophisticated understanding of mediation (how PowerPoint “edits thought”) and the relationship between PowerPoint and organizational culture; the formulation of broad arguments based on a narrow set of presentation genres; the habit of regarding slides as standalone artifacts divorced from the presentation; and insufficient attention to context (the particular circumstances surrounding a presentation) including the personal style of the presenter. If we can achieve a healthier critical landscape, we will see better commentary, research studies, decks, and presentations.

2000 ◽  
Vol 86 (2) ◽  
pp. 471-474 ◽  
Author(s):  
Robert C. Schwartz ◽  
Jobie L. Skaggs ◽  
Suni Petersen

During the past decade there has been a resurgence of interest in investigating the relationship between insight and symptomatology among clients with schizophrenia. The breadth and depth of the articles have dramatically increased over the past 10 years, including the number of empirical research studies. This article summarizes the strengths and limitations of the empirical research focused on the association between insight and severity of psychotic symptoms and published between 1990 and 1999.


2021 ◽  
Vol 6 (1) ◽  
pp. 147-178
Author(s):  
Shabana Gul ◽  
Dr. Waseef Jamal ◽  
Dr. Waseef Jamal

This study aims to summarize the possible relationship between the transfer of knowledge and organizational culture and highlight the empirical relevance between them. For this purpose, a literature review of 169 articles (both qualitative and quantitative studies) has been conducted that have attempted to provide evidence of their relationship. Future empirical research suggestions for understanding the relationship between organizational culture and transfer of knowledge are also provided


1970 ◽  
Vol 7 (1) ◽  
Author(s):  
Moh. Salman Hamdani

This paper aims to provide explanation about John Louis Esposito’s insights on therelationship between Islam and The West. The relationship is a fluctuative one, some tensionsand even open conflict may occur. Some events become the entry point to the relationship, forinstance, the crusades that is not only happened physically but also, through this war, the meetingbetween Islam and The West establishes inter cultural dialogue among them.John Louis Esposito’s views on the relationship between Islam and The West ispositioned in view of some Muslim intellectuals and orientalists to emphasize its originality. Theintellectual positions do not put it on pros or cons side in the context of the relationship betweenIslam and The West.Historically, the relationship between Islam and The West actually has a theologicallystrong bond that there is common ground and similarities between Islam and The West. Islamand The west are inherited with Jewish and Christian traditions. Islam like Christianity andJudaism are religions ‘of the sky’ that are allied in Abrahamic religions. Therefore, according toJohn L. Esposito, based on historical fact, there were a real strong bond between Islam and theWest and it started centuries ago .


Author(s):  
Rainer Forst

This chapter addresses the classical question of the relationship between enlightenment and religion. In doing so, the chapter compares Jürgen Habermas's thought to that of Pierre Bayle and Immanuel Kant. For, although Habermas undoubtedly stands in a tradition founded by Bayle and Kant, he develops a number of important orientations within this tradition and has changed his position in his recent work. The chapter studies this change to understand Habermas's position better. It also draws attention to a fundamental question raised by the modern world: what common ground can human reason establish in the practical and theoretical domain between human beings who are divided by profoundly different religious (including antireligious) views?


2021 ◽  
Vol 24 (2) ◽  
pp. 285-305
Author(s):  
Alan Scott ◽  
Silvia Rief

This article discusses one early manifestation of a recurring theme in social theory and sociology: the relationship between general (‘universal’ or ‘grand’) theory and empirical research. For the early critical theorists, empiricism and positivism were associated with technocratic domination. However, there was one place where the opposite view prevailed: science and empiricism were viewed as forces of social and political progress and speculative social theory as a force of reaction. That place was Red Vienna of the 1920s and early 1930s. We examine how this view came to be widespread among Austro-Marxists, empirical researchers and some members of the Vienna Circle. It focuses on the arguments and institutional power of their opponents: reactionary, universalistic and corporatist social theorists. The debate between Catholic corporatist theory and its empiricist critics is located not merely in Vienna but also within wider debates in the German-speaking world. Finally, we seek to link these lesser-known positions to more familiar strands of social thought, namely, those associated with Weber and, more briefly, Durkheim and Elias.


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