The power of translation

Babel ◽  
2007 ◽  
Vol 53 (2) ◽  
pp. 147-166
Author(s):  
Stefan Lukits

“The Power of Translation” examines the language phenomenon of translation in the context of power relations and the transcendence of power relations. The thesis of the article can be summarized in point form: *Translation is a player in the power structure of human relating from which it cannot be extracted and based on an objective and purely translative ground. *Translation, as much as language itself, is a force which results in separation, not in connection. At the same time, the ‘tools’ (technology, translation, language, eros) which separate us become connective where they retain the capacity of self-subversion and dialogue. *Subsequent to this dynamic, we discern the colonizing and eschatological plot inherent in translation. Translation is an ‘open’ phenomenon, always engaged in creating structures which are both oppressive and liberating. It is this openness which constitutes the power of translation.

ALQALAM ◽  
2017 ◽  
Vol 34 (2) ◽  
pp. 47
Author(s):  
Joko Priyanto

Religion Blasphemy addressed to Jakarta Governor who is also a candidate for Jakarta Governor Election 2017 is the beginning of a series of polemic along process of Jakarta Governor Election 2017. This case triggers friction between Islamic society as a civil society and government as authority. This research explored this case by using theory of power relations Foucault. The result shows that the mass movement of Islamic society is power from Islamic society knowledge. Power structure tries to discipline this movement by hegemony in form of discourse. However, hegemonic discourse from civil society (Islamic society) also tries to challenge. The fight of hegemonic in form of discourse becomes so viral in all media, element and institution. This research shows that the discourse of Leader and Diversity is a signifier empty which be contestation of giving meaning.   Keywords: knowledge, power, Foucoult, religion.


2020 ◽  
Vol 18 (2) ◽  
pp. 109-126
Author(s):  
Johan Prytz

New Math was an international reform movement aimed at thorough changes in school mathematics with respect to both content and teaching methods. This movement started to gain influence in the 1950s, and in the 1960s several countries prepared and implemented their own New Math reforms. This movement not only attracted prominent mathematicians and psychologists but also garnered support from the Organization of Economic Co-operation and Development (OECD). The New Math reforms are examples of how OECD supported thorough and broad changes in national systems of education. In most countries, however, the influence of New Math on syllabi began to fade by the 1970s. In this paper, I discuss how the New Math in Sweden reform boosted national governance and changed power relations between the teachers, textbook producers, and the national school administration. I also suggest that OECD continued to support this power structure through the testing enterprises associated with PISA.


1985 ◽  
Vol 6 (3) ◽  
pp. 355-366 ◽  
Author(s):  
Yeşslim Arat

“Routine politics” becomes central to the study of the nature and limits of women's political aspirations in a context where women have not as yet chosen to organize a women's movement. This article is based on a series of indepth interviews with a group of female Turkish politicians. The skewed structure of power relations between men and women is aptly reflected in women's perceptions of women's problems in politics. Locating the problem at this level makes it more difficult to ameliorate the situation, short of there being a radical change in the patriarchal power structure of society.


2019 ◽  
Vol 18 (1) ◽  
Author(s):  
Gila Amitay

The Western modern therapeutic model is grounded on social constructions of power relations and draws on religious legacies, such as the journey in quest of salvation. The journey is considered the most significant transformation that people can undergo in their lifetime. It is comprised of two significant elements: the confession and the professional discourse possessed by the therapist. Both the professional and the service-user are in danger of internalizing the power structures embedded in these practices and in losing their voice. The major challenge facing the professional and the service-user is that of creating an alternative discourse that can dismantle the professional discourse from the power structure in which it is embedded and portray alternative realities and multiple possible narratives. The aim of this study was to present an alternative reality in which professionals and clients can find their co-dance and evolve simultaneously, creating a new and relevant language that enables them to be active and mutually thrive. Practices of minority and nomadic consciousness are considered as suitable alternative therapeutic practices that resist the power structure of the Western late-modern therapeutic model.


2013 ◽  
Vol 56 (2) ◽  
pp. 129-144 ◽  
Author(s):  
Godfrey B. Asiimwe

Abstract:This article explores the prevalence of high-level political and bureaucratic corruption in postindependence Uganda, with particular focus on the narrow interests it serves and its impact on development and service delivery. It argues that high-level political corruption endures largely because it is situated within the framework of “neo”-patron-clientelism and skewed power relations. The article shows how institutions have not been able to effectively engage the inner-circle ruling elite due to a skewed power structure that serves narrow political interests. Grand bureaucratic and petty forms of corruption are equally extensive and challenging, though only the former have been affected by “zero tolerance” policies. The article concludes, however, that through its interplay of inclusion and exclusion, political corruption has generated contestations which undermine it and challenge the National Resistance Movement (NRM) regime.


2018 ◽  
Vol 48 (4) ◽  
pp. 538-562
Author(s):  
Shinya Uekusa

This study demonstrates an example of the fluid power dynamics among surfers in the water. The data was collected via my ethnography of surfers at a surf spot in California, accompanied by a small number of in-depth interviews. Drawing upon Bourdieu’s theories, surfers use multiple capital to exercise their power to increase the likelihood of catching high-quality waves, which appear to be scarce commodities. Focusing on the experiences of vulnerable surfers, quality waves are not evenly distributed. However, this pilot study revealed that surfers’ social status in the cultural spaces do not necessarily reflect their ability to catch quality waves, and vulnerable surfers negotiate and resist the power structure. Furthermore, some forms of capital are contextual, and advantages became disadvantages as the context changes, demonstrating the fluid nature of the power dynamics in the water. In using Bourdieu’s theories, this article will suggest a fruitful theory for future surfing research.


ALQALAM ◽  
2017 ◽  
Vol 34 (2) ◽  
pp. 185
Author(s):  
Joko Priyanto Priyanto

Religion Blasphemy addressed to Jakarta Governor who is also a candidate for Jakarta Governor Election 2017 is the beginning of a series of polemic along process of Jakarta Governor Election 2017. This case triggers friction between Islamic society as a civil society and government as authority. This research explored this case by using theory of power relations Foucault. The result shows that the mass movement of Islamic society is power from Islamic society knowledge. Power structure tries to discipline this movement by hegemony in form of discourse. However, hegemonic discourse from civil society (Islamic society) also tries to challenge. The fight of hegemonic in form of discourse becomes so viral in all media, element and institution. This research shows that the discourse of Leader and Diversity is a signifier empty which be contestation of giving meaning.


Author(s):  
Brynne D. Ovalle ◽  
Rahul Chakraborty

This article has two purposes: (a) to examine the relationship between intercultural power relations and the widespread practice of accent discrimination and (b) to underscore the ramifications of accent discrimination both for the individual and for global society as a whole. First, authors review social theory regarding language and group identity construction, and then go on to integrate more current studies linking accent bias to sociocultural variables. Authors discuss three examples of intercultural accent discrimination in order to illustrate how this link manifests itself in the broader context of international relations (i.e., how accent discrimination is generated in situations of unequal power) and, using a review of current research, assess the consequences of accent discrimination for the individual. Finally, the article highlights the impact that linguistic discrimination is having on linguistic diversity globally, partially using data from the United Nations Educational, Scientific and Cultural Organization (UNESCO) and partially by offering a potential context for interpreting the emergence of practices that seek to reduce or modify speaker accents.


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