Taxonomy and historical distribution of the wallaby genus Lagostrophus

2003 ◽  
Vol 51 (3) ◽  
pp. 199 ◽  
Author(s):  
Kristofer M. Helgen ◽  
Timothy F. Flannery
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Western Australia ◽  
South Australia ◽  
Museum Specimen ◽  
New Subspecies ◽  
Shark Bay ◽  
Historical Distribution

The banded hare-wallaby (Lagostrophus fasciatus) is an endangered macropodid currently restricted to Bernier and Dorre Islands in Shark Bay, Western Australia. Historically, L. fasciatus was also recorded on the Australian mainland from far western Australia, where it became locally extinct early in the twentieth century. Here we discuss an overlooked museum specimen of L. fasciatus collected in the mid-nineteenth century near Adelaide, South Australia. This specimen considerably extends the known historical distribution of L. fasciatus, validates anecdotal reports of the species from South Australia made by early Australian naturalists, and forms the basis for our description of a new subspecies.

Mission Tracks in the Bush

2019 ◽  
Vol 3 (1-2) ◽  
pp. 103-124
Author(s):  
Gemma Tulud Cruz
Keyword(s):  
Nineteenth Century ◽  
Western Australia ◽  
South Australia ◽  
Nation Building ◽  
Cultural Encounters ◽  
History Of

Christian missionaries played an important role in the Australian nation building that started in the nineteenth century. This essay explores the multifaceted and complex cultural encounters in the context of two aboriginal missions in Australia in the nineteenth century. More specifically, the essay explores the New Norcia mission in Western Australia in 1846-1900 and the Lutheran mission in South Australia in 1838-1853. The essay begins with an overview of the history of the two missions followed by a discussion of the key faces of the cultural encounters that occurred in the course of the missions. This is followed by theological reflections on the encounters in dialogue with contemporary theology, particularly the works of Robert Schreiter.

Australian Sipunculoidea. II. The Genera Phascolosoma, Dendrostomum, Golfingia, Aspidosiphon, and Cleosiphon

1956 ◽  
Vol 7 (2) ◽  
pp. 281 ◽  
Author(s):  
SJ Edmonds
Keyword(s):  
Western Australia ◽  
South Australia ◽  
New Subspecies ◽  
Specific Rank

This paper deals with the following genera of Australian sipunculids: Phascolosoma, Dendrostomum, Golfingia, Aspidosiphon, and Cleosiphon. Nineteen species are recorded, of which Phascolosoma rottnesti from Western Australia, Phascolosoma dunwichi and Phascolosoma heronis from Queensland, and Dendrostomum cymodoceae from South Australia are new. Phascolosoma scolops var, tasmaniense has been given specific rank as P. tasmaniense. Two new subspecies, Golfingia margaritacea adelaidensis from South Australia and G. vulgaris queenslandensis from Queensland, are also described. A key to the Australian genera and species is given.

Historical accounts of the numbat Myrmecobius fasciatus from south-west Western Australia.

2006 ◽  
Vol 28 (1) ◽  
pp. 97 ◽  
Author(s):  
D. E. Peacock
Keyword(s):  
Western Australia ◽  
New South ◽  
New South Wales ◽  
South Australia ◽  
South West ◽  
South Wales ◽  
Historical Distribution ◽  
Historical Accounts

The numbat (Myrmecobius fasciatus ) was formerly widespread across most of southern Western Australia, South Australia and western New South Wales. It delined in the early 1900's, possibly due to foxes, cats, or an epizootic. Protection through control of foxes and cats, and translocation, has resulted in several populations being re-established at sites of historical distribution.

Songs of the spirit from Dufftown

2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Church Music ◽  
Early Years ◽  
Liturgical Music

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.

Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India

2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Western India ◽  
Early Nineteenth Century ◽  
Church Of Scotland ◽  
Free Church ◽  
Intellectual Engagement ◽  
Late Nineteenth ◽  
The Church

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

In A Fix: Fixed-Term Parliaments in the Australian States

2013 ◽  
Vol 41 (2) ◽  
pp. 265-298
Author(s):  
Peter Congdon
Keyword(s):  
Western Australia ◽  
Prime Minister ◽  
New South ◽  
New South Wales ◽  
South Australia ◽  
Constitutional Amendments ◽  
South Wales

Constitutional systems of Westminster heritage are increasingly moving towards fixed-term parliaments to, amongst other things, prevent the Premier or Prime Minister opportunistically calling a ‘snap election’. Amongst the Australian states, qualified fixed-term parliaments currently exist in New South Wales, South Australia and Victoria. Queensland, Tasmania and Western Australia have also deliberated over whether to establish similar fixed-term parliaments. However, manner and form provisions in those states' constitutions entrench the Parliament's duration, Governor's Office and dissolution power. In Western Australia and Queensland, unlike Tasmania, such provisions are doubly entrenched. This article considers whether these entrenching provisions present legal obstacles to constitutional amendments establishing fixed-term parliaments in those two states. This involves examining whether laws fixing parliamentary terms fall within section 6 of the Australia Acts 1986 (Cth) & (UK). The article concludes by examining recent amendments to the Electoral Act 1907 (WA) designed to enable fixed election dates in Western Australia without requiring a successful referendum.

Veiling Esther, Unveiling Her Story

2018 ◽  
Author(s):  
Adam J. Silverstein
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Case Studies ◽  
Muslim World ◽  
Historical Narratives ◽  
Modern Times ◽  
Religious Background ◽  
Literary Context ◽  
Shed Light ◽  
Selection Of

This book examines the ways in which the biblical book of Esther was read, understood, and used in Muslim lands, from ancient to modern times. It zeroes-in on a selection of case studies, covering works from various periods and regions of the Muslim world, including the Qur’an, premodern historical chronicles and literary works, the writings of a nineteenth-century Shia feminist, a twentieth-century Iranian dictionary, and others. These case studies demonstrate that Muslim sources contain valuable materials on Esther, which shed light both on the Esther story itself and on the Muslim peoples and cultures that received it. The book argues that Muslim sources preserve important, pre-Islamic materials on Esther that have not survived elsewhere, some of which offer answers to ancient questions about Esther, such as the meaning of Haman’s epithet in the Greek versions of the story, the reason why Mordecai refused to prostrate himself before Haman, and the literary context of the “plot of the eunuchs” to kill the Persian king. Furthermore, throughout the book we will see how each author’s cultural and religious background influenced his or her understanding and retelling of the Esther story: In particular, it will be shown that Persian Muslims (and Jews) were often forced to reconcile or choose between the conflicting historical narratives provided by their religious and cultural heritages respectively.

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