Zero Tolerance in South Australia: A Statewide Community Initiative

1996 ◽  
Vol 2 (1) ◽  
pp. 107 ◽  
Author(s):  
Fiona Buchanan

The Zero Tolerance Campaign against violence to women and children is a hard hitting, controversial campaign designed to raise public awareness and provoke debate about male abuse of power in the areas of domestic violence, rape and sexual assault, and child sexual abuse. Zero Tolerance is also an example of best practice in cross sectoral co-operation. The campaign comprises a statewide initiative involving the Health Promotion Unit of the South Australian Health Commission, the Domestic Violence Resource Unit, Family and Community Services, community health workers and local community action groups throughout the state. The process of bringing together a wide range of individuals from very different backgrounds and differing perspectives to work collaboratively on a controversial, innovative project led to extensive examination and defining of the issues involved. The planning process included a microcosm of the debate which Zero Tolerance intends to generate in the community. Resolution of the issues raised, employed many of the strategies developed and identified as best practice in the field of primary health care. The paper explores the challenges and rewards in the context of working collaboratively through the planning of a controversial initiative and identifies the merits of a campaign which has built on a diverse range of knowledge. Zero Tolerance, as a campaign, has the scope to be adapted in a variety of culturally and socially diverse initiatives as it becomes identified as an example of international best practice developed to stop violence against women and children.

2021 ◽  
Author(s):  
◽  
Lorie A. Mastemaker

<p>On a small ridge overlooking Havelock North and parts of the Heretaunga Plains to the west, a Victorian homestead known as Duart House was rescued from neglect by a local community group in 1985. The group became known as the Duart House Society (DHS) who formed to care for its maintenance and promote it to the public for social and cultural activity; however, in managing local heritage, the DHS have done so according to their own priorities and needs. This dissertation examines a case study of an independent heritage initiative and considers the question of how we might understand the ways in which people engage and respond to heritage, and why these activities should be of interest to professionals in favour of democratising museums and heritage. There is currently no research on independent heritage activity in New Zealand and international studies have also been largely neglected. A range of historical, empirical and theoretical approaches are incorporated in this research, including interviews, observation, questionnaires, primary and secondary resources, to generate a diverse range of data reflecting the wide range of factors that influence the central question of this research. By utilising Duart House of Havelock North as a case study, in conjunction with theories of intangible heritage, history and memory, the research moves beyond the 'official' museum and heritage sector to draw attention to the exclusive nature of people's sense of the past in New Zealand. This dissertation also addresses an issue that has been under-theorised in the existing literature of museum and heritage studies, namely that of individual memory, and the importance of objects and places to keep memory alive in the face of change. The research not only provides an in-depth study of one example of local heritage, but suggests an awareness of heritage as personal opposed to collective, and something which is 'performed' in multiple layers rather than just a physical place or 'thing'. It concludes that heritage is a far more complex process between people, place and memory than the literature on the subject claims, which poses a problem for museums who want to be 'all things to all people' and one that is not easily resolved. The research proposes a new direction for museums that is less concerned with 'truth' and more comfortable with 'open-ended exploration', 'wonder' and 'imagination'. This dissertation therefore serves as a critical resource to prompt further debate about the challenge of establishing closer relationships between museums, heritage and communities.</p>


2020 ◽  
pp. 026119292097834
Author(s):  
Oğuzcan Kınıkoğlu

A new anti-vivisection association (Deneye Hayır Derneği) was recently established in Turkey with the aim of carrying out advocacy and lobbying activities to end non-human animal use by replacing animal-based experiments with alternative scientific methods. To achieve this end-goal, the Association works hard to create awareness of animal experiments and to protect the rights of animals. Complementary to our lobbying efforts to bring about a ban on animal use, we undertake a wide range of public awareness campaigns and other activities, such as: publishing communication material; organising workshops; participating in outreach events; networking with universities to promote the adoption of alternative methods and best practice learning tools; informing the general public via social media.


2021 ◽  
Author(s):  
◽  
Lorie A. Mastemaker

<p>On a small ridge overlooking Havelock North and parts of the Heretaunga Plains to the west, a Victorian homestead known as Duart House was rescued from neglect by a local community group in 1985. The group became known as the Duart House Society (DHS) who formed to care for its maintenance and promote it to the public for social and cultural activity; however, in managing local heritage, the DHS have done so according to their own priorities and needs. This dissertation examines a case study of an independent heritage initiative and considers the question of how we might understand the ways in which people engage and respond to heritage, and why these activities should be of interest to professionals in favour of democratising museums and heritage. There is currently no research on independent heritage activity in New Zealand and international studies have also been largely neglected. A range of historical, empirical and theoretical approaches are incorporated in this research, including interviews, observation, questionnaires, primary and secondary resources, to generate a diverse range of data reflecting the wide range of factors that influence the central question of this research. By utilising Duart House of Havelock North as a case study, in conjunction with theories of intangible heritage, history and memory, the research moves beyond the 'official' museum and heritage sector to draw attention to the exclusive nature of people's sense of the past in New Zealand. This dissertation also addresses an issue that has been under-theorised in the existing literature of museum and heritage studies, namely that of individual memory, and the importance of objects and places to keep memory alive in the face of change. The research not only provides an in-depth study of one example of local heritage, but suggests an awareness of heritage as personal opposed to collective, and something which is 'performed' in multiple layers rather than just a physical place or 'thing'. It concludes that heritage is a far more complex process between people, place and memory than the literature on the subject claims, which poses a problem for museums who want to be 'all things to all people' and one that is not easily resolved. The research proposes a new direction for museums that is less concerned with 'truth' and more comfortable with 'open-ended exploration', 'wonder' and 'imagination'. This dissertation therefore serves as a critical resource to prompt further debate about the challenge of establishing closer relationships between museums, heritage and communities.</p>


2020 ◽  
Vol 6 (2) ◽  
pp. 69-89
Author(s):  
Juni Ahyar ◽  
Safrida Safrida

Optimization of the service implementation for reports of violence against women and children by the Protection Unit for women and children in the Banda Aceh City Police has not been effective due to several motives. The main problem is that a large number of victims are reluctant to report to the police. The reason is that a lot of acts of violence that occur among families are expected to be resolved among families without interventing by the police. The police always appeal to the whole communities if the incident has been repeated, it is hoped that they should immediately report to the police and the time needed to handle or complete cases of violence against women and children is two weeks. The case will be completed if the examination of the perpetrators, victims, and witnesses are not hampered, and as soon as a month, a completed file will be transferred to the prosecutor. Another problem encountered by the police is the unavailability of appropriate room for investigating violence against women and children. It is highly influential in the investigation process to arrest the perpetrators. Besides, the limited budget allocated for this unit also becomes a problem. Lacking public awareness regarding the handling of victims of criminal acts of domestic violence also becomes another problem.


What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history


This book opens a cross-regional dialogue and shifts the Eurocentric discussion on diversity and integration to a more inclusive engagement with South America in private international law issues. It promotes a contemporary vision of private international law as a discipline enabling legal interconnectivity, with the potential to transcend its disciplinary boundaries to further promote the reality of cross-border integration, with its focus on the ever-increasing cross-border mobility of individuals. Private international law embraces legal diversity and pluralism. Different legal traditions continue to meet, interact and integrate in different forms, at the national, regional and international levels. Different systems of substantive law couple with divergent systems of private international law (designed to accommodate the former in cross-border situations). This complex legal landscape impacts individuals and families in cross-border scenarios, and international commerce broadly conceived. Private international law methodologies and techniques offer means for the coordination of this constellation of legal orders and value systems in cross-border situations. Bringing together world-renowned academics and experienced private international lawyers from a wide range of jurisdictions in Europe and South America, this edited collection focuses on the connective capabilities of private international law in bridging and balancing legal diversity as a corollary for the development of integration. The book provides in-depth analysis of the role of private international law in dealing with legal diversity across a diverse range of topics and jurisdictions.


2018 ◽  
Vol 11 (2) ◽  
pp. 53-69
Author(s):  
Catherine Kramarczuk Voulgarides

In this article, I explore how the social contract of schooling and the three functions of schooling (Noguera 2003)—to sort, to socialize, and to control— impact and constrain the freedom and agency of a group of young Black and Latinx men in one suburban school district that was experiencing sociodemographic shifts in the Northeastern United States. I use qualitative data to frame how the young men experience schooling, and I show how the local community context facilitates the institutionalization of discriminatory sorting processes and racially prejudiced norms. I also show how the young men are excessively controlled and monitored via zero tolerance disciplinary practices, which effectively constrains their humanity and capacity to freely exist in their school and which inadvertently strengthens the connective tissue between schools and prisons.


1992 ◽  
Vol 25 (9) ◽  
pp. 253-259 ◽  
Author(s):  
A. M. O. Rennhack ◽  
D. M. W. Zee ◽  
E. S. Cunha ◽  
M. F. Portilho

Researches and Studies made by the Department of Oceanography of the Institute of Geoscience of the State University of Rio de Janeiro UERJ, evidenced the need for educational support where environment-related questions were concerned. A wide range of environment problems tend to concentrate in coastal areas, owing to disordinate urban growth combined with the lack of substructure to cope with it A large number of these problems can be minimized through the participation of the local community. Thus the goals of environmental education are to supply information, to promote a change in the population's attitude toward environmental problems, besides stimulating its participation by fostering its sense of responsibility. Preliminary results have demonstrated that the community has shown great interest in the work that has been proposed, and it has contributed with participation, promising response. Environmental education is fundamental when we consider possible solutions for environmental problems in coastal urban centers. Only by educating the main cause of environmental problems, man himself, will it be possible to consider the question starting from its very origin. This abstract presents two pioneer experiments in the Municipio of Rio de Janeiro, which are “Muito Prazer Marapendi” (“Glad to know you, Marapendi”) and “Troca de Areias da Praia de Copacabana” (“Exchange of Sands in Copacabana Beach”).


2019 ◽  
Author(s):  
Keren Gueta ◽  
Yossi Harel-Fisch ◽  
Sophie D. Walsh

BACKGROUND Despite the low utilization rates of substance use and related disorders services, and the ability of internet-based interventions for substance use and related disorders (IBIS) to address challenges related to service engagement, limited attention has been placed on the processes for the accommodation of these interventions to diverse cultural settings. OBJECTIVE The purpose of this study was to develop a conceptual framework for the cultural accommodation of IBIS across populations, settings, and countries. METHODS A pilot study of cultural accommodation of an existing internet intervention for alcohol use (Down Your Drink (DYD)), focus groups and daily online surveys of prospective consumers (N=24) and interviews with experts (N=7) in the substance abuse treatment field were conducted. RESULTS Thematic analysis revealed a wide range of themes identified as needing to be addressed in the process of DYD accommodation. It also emphasized that accommodation needs to incorporate both technical and contents themes, shaped by both the general Israeli cultural as well as by the specific Israeli drinking subculture. A combined mixed emic–etic theoretical approach incorporating the pilot findings together with a scoping literature review was employed to develop a framework for cultural accommodation of IBIS. A comprehensive framework for cultural accommodation of IBIS is introduced consisting of five chronological stages of IBIS accommodation and four dimensions of accommodation. CONCLUSIONS The proposed framework can serve as a guide for the cultural accommodation of existing IBIS across a diverse range of cultural and geographical settings thus augmenting the ecological validity of IBIS and reducing health disparities worldwide.


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