The Social Production of Building form: Theory and Research

1984 ◽  
Vol 2 (4) ◽  
pp. 429-446 ◽  
Author(s):  
A D King

In this paper, the relation of theory to empirical research in the broad area indicated by the title is examined. The relevance, and, in cases, the adequacy, is discussed of existing theory for ‘making sense’ of specific empirical data on one item, or segment, of the built environment, namely, the specialised dwelling form of the bungalow, which, in both name and single-storey form, as vacation house or suburban dwelling, has been introduced to many market economies around the world. After a brief consideration of the historical and cross-cultural approaches to the study of the built environment and its neglect in the new urban studies, a series of questions generated by the data and contextualised within specific theoretical spheres are addressed. These include: the relation of building form to economy, society, and culture; culture and the political economy of building form; the social production of specialised dwelling forms; the relationship between per capita income, tenure, and dwelling form, and between dwelling and settlement forms; urban and building form and the world system; counterurbanisation and the world economy; and the political economy of global urbanisation. It is concluded that, for the adequate conceptualisation of the built environment, the use of theory must be eclectic and prepared to draw on different disciplines.

Author(s):  
Nicola Phillips

This chapter focuses on the political economy of development. It first considers the different (and competing) ways of thinking about development that have emerged since the end of World War II, laying emphasis on modernization, structuralist, and underdevelopment theories, neo-liberalism and neo-statism, and ‘human development’, gender, and environmental theories. The chapter proceeds by exploring how particular understandings of development have given rise to particular kinds of development strategies at both the national and global levels. It then examines the relationship between globalization and development, in both empirical and theoretical terms. It also describes how conditions of ‘mal-development’ — or development failures — both arise from and are reinforced by globalization processes and the ways in which the world economy is governed.


2015 ◽  
Vol 74 (2) ◽  
pp. 347-367 ◽  
Author(s):  
Faridah Zaman

This article rethinks the complicated encounter between the East India Company and the built heritage of India in the early nineteenth century. Through an extended case study of the imperial mosque in Allahabad, which was periodically subject to British intervention over some sixty years, it traces vicissitudes in attitudes towards history, religion, and the social existence of Muslims in India generally and Allahabad in particular. The article argues for the need to look beyond the narrative of Britain's relationship with architecture as artefact or heritage—a relationship that took on institutional form in the 1860s—to the comparatively less familiar story of the Company State's prolonged and serious interest in the built environment, and specifically religious buildings, as part of the political economy of its rule. It demonstrates that such an interest was simultaneously a logical outcome of and a tension within the legitimating discourses that the Company State fashioned during the last half-century of its rule in India.


2018 ◽  
Vol 4 (2) ◽  
pp. 391
Author(s):  
Juciley Silva Evangelista Freire

O artigo objetiva apreender os fundamentos da crítica de Marx aos postulados liberais da relação indivíduo e sociedade, evidenciando seus desdobramentos para a constituição do ser social e histórico e suas influências para a concepção de formação humana numa perspectiva emancipadora. Para alcançar esse objetivo recorrem-se aos debates travados por Marx com os economistas políticos e às suas controvérsias filosóficas com Feuerbach e Hegel, expressos nos Manuscritos de 1844 e nas Teses sobre Feuerbach; aos textos A Ideologia Alemã, escrito conjuntamente com Engels, e Contribuição à crítica da economia política. Nesse conjunto de textos, Marx expõe as bases da relação indivíduo e sociedade ao fazer a crítica tanto à forma como esta aparece e é pensada sob o capitalismo quanto ao seu conteúdo ontológico, que só se revelará numa outra forma social, humanamente constituída.   PALAVRAS-CHAVE: Trabalho; Formação humana; Marx.     ABSTRACT The article aims at apprehending the fundamentals of Marx's critique of the liberal postulates of the relation between individual and society, showing its unfolding for the constitution of the social and historical being and its influences on the conception of human formation in an emancipatory perspective. In order to achieve this goal, Marx's debates with the political economists and their philosophical controversies with Feuerbach and Hegel, expressed in the Manuscripts of 1844 and in the Theses on Feuerbach, are used; to the texts The German Ideology, written jointly with Engels, and Contribution to the critique of political economy. In this set of texts, Marx exposes the bases of the relationship between individual and society in making criticism both to the way it appears and is thought under capitalism as to its ontological content, which will only reveal itself in another socially, humanly constituted form.   KEYWORDS: Job; Human formation; Marx.     RESUMEN El artículo objetiva aprehender los fundamentos de la crítica de Marx a los postulados liberales de la relación individuo y sociedad, evidenciando sus desdoblamientos para la constitución del ser social e histórico y sus influencias para la concepción de formación humana en una perspectiva emancipadora. Para alcanzar ese objetivo se recurren a los debates de Marx con los economistas políticos y sus controversias filosóficas con Feuerbach y Hegel expresados en los Manuscritos de 1844 y en las Tesis sobre Feuerbach; a los textos La Ideología Alemana, escrito conjuntamente con Engels, y Contribución a la crítica de la economía política. En este conjunto de textos, Marx expone las bases de la relación individual y sociedad al hacer la crítica tanto a la forma como ésta aparece y es pensada bajo el capitalismo en cuanto a su contenido ontológico, que sólo se revelará en otra forma social, humanamente constituida.   PALABRAS CLAVE: Trabajar; Formación humana; Marx.


2020 ◽  
pp. 140-174
Author(s):  
John Ravenhill

This chapter assesses regional trade agreements (RTAs). The number of RTAs has grown rapidly since the World Trade Organization (WTO) came into existence in 1995. Roughly one-half of world trade is now conducted within these preferential trade arrangements, the most significant exception to the WTO's principle of non-discrimination. Governments have entered regional economic agreements motivated by a variety of political and economic considerations. They may prefer trade liberalization on a regional rather than a global basis for several reasons. The chapter then reviews the political economy of regionalism: why RTAs are established; which actors are likely to support regional rather than global trade liberalization; the effects that regionalism has had on the trade and welfare of members and non-members; and the relationship between liberalization at the regional and global levels.


2013 ◽  
Vol 8 (1) ◽  
pp. 50-73 ◽  
Author(s):  
Samta Pandya

Based on fieldwork, this article analyses the Brahmakumaris movement in India in terms of its contemporary perspectives and praxis nuances. The focus is that its contemporary stance is a mix of millenarianism, simultaneous accommodation-assimilation and subtle exclusivity. Commencing with a brief overview of the charisma, genesis and cultural geographies, the contemporary perspectives and visions on society, stratification, ethics and transformation have been discussed. These include the re-interpretations reflecting in ontology and epistemology, through the Raja Yoga propositions; in cosmology and historicity, through the world tree concept; and, an eventual instrumentalism and “New Age-ification” in praxis. Woven intermittently is the critique of the epistemological hybrid. The “social” angle in praxis nuances comes through aspects of volition, prescriptivism and doctrinarism, and the institutionalized endeavours. The political economy of practice through dimensions of memory and oblivion which determine the operational style has been deliberated. The new thematic and methodological insights gained from fieldwork have been discussed.


2020 ◽  
pp. 088541222096991
Author(s):  
Alejandro N. Garay-Huamán ◽  
Clara Irazábal-Zurita

This article critically reviews the literature on the relationship between global capitalist accumulation and placemaking and community building of Latinos in Kansas City. We use the social structure of accumulation (SSA) framework to analyze connections between these bodies of scholarship to provide a socio-spatial history of Latinos in Kansas City. We identify three SSAs: a monopolistic SSA (1870s–1930s), a Keynesian SSA (1940s–1970s), and a neoliberal SSA (1980s–present). Our findings show the impacts of each SSA on Latino communities in Kansas City. They also show the agency, flexibility, and resilience of these communities as they faced daunting challenges.


2020 ◽  
pp. 297-317
Author(s):  
Christian Welzel ◽  
Ronald Inglehart

This chapter examines the role that the concept of political culture plays in comparative politics. In particular, it considers how the political culture field increases our understanding of the social roots of democracy and how these roots are transforming through cultural change. In analysing the inspirational forces of democracy, key propositions of the political culture approach are compared with those of the political economy approach. The chapter first provides an overview of cultural differences around the world, before tracing the historical roots of the political culture concept. It then tackles the question of citizens’ democratic maturity and describes the allegiance model of the democratic citizen. It also explores party–voter dealignment, the assertive model of the democratic citizen, and political culture in non-democracies. It concludes with an assessment of how trust, confidence, and social capital increase a society’s capacity for collective action.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
Ruha Benjamin

In this response to Terence Keel and John Hartigan’s debate over the social construction of race, I aim to push the discussion beyond the terrain of epistemology and ideology to examine the contested value of racial science in a broader political economy. I build upon Keel’s concern that even science motivated by progressive aims may reproduce racist thinking and Hartigan’s proposition that a critique of racial science cannot rest on the beliefs and intentions of scientists. In examining the value of racial-ethnic classifications in pharmacogenomics and precision medicine, I propose that analysts should attend to the relationship between prophets of racial science (those who produce forecasts about inherent group differences) and profits of racial science (the material-semiotic benefits of such forecasts). Throughout, I draw upon the idiom of speculation—as a narrative, predictive, and financial practice—to explain how the fiction of race is made factual, again and again. 


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