Die Zirkumzision der Frau - (k)ein rein afrikanisches Problem - Female Circumcision - (Not) A Purely African Problem -

2000 ◽  
Vol 60 (11) ◽  
pp. 531-535 ◽  
Author(s):  
Annette Dörflinger ◽  
P. Kuhn ◽  
E. Dreher
Keyword(s):  
Female Circumcision

Female Circumcision in Indonesia : To " Islamize " in Ceremony or Secrecy

Archipel ◽  
1998 ◽  
Vol 56 (1) ◽  
pp. 337-367 ◽  
Author(s):  
Andrée Feillard ◽  
Lies Marcoes
Keyword(s):  
Female Circumcision

Pattern of Female Genital Mutilation among Adolescents Attending Secondary Schools’ in Enugu Metropolis

2020 ◽  
Author(s):  
Awoere T Chinawa ◽  
Josephat M Chinawa ◽  
Edmund N Ossai ◽  
Ann E Aronu ◽  
Godwin E Ozokoli ◽  
...  
Keyword(s):  
Secondary Schools ◽  
Cultural Values ◽  
Female Genital Mutilation ◽  
Female Circumcision ◽  
Tertiary Education ◽  
Female Adolescents ◽  
Genital Mutilation ◽  
Major Complications ◽  
A Minor ◽  
Female Genital

Abstract Background Female genital mutilation (FGM) is a public health menace and it study among adolescents is not exhaustive. Objectives The aim is to study the prevalence, pattern, cultural values, health implications and consequences of FGM among adolescent females attending secondary schools in Enugu metropolis. Methods A descriptive study involving female adolescents aged 13–21 years recruited by multistage sampling in three Girls Secondary Schools in Enugu Metropolis. Results Four hundred and fifty (450) questionnaires were distributed and four hundred and fourteen (414) were retrieved. The parents with moderate value for culture and tradition had the highest circumcised respondents (7.8%) (p = 0.056). Majority of the respondents, 93.7% were aware of female circumcision. The major complications of female circumcision according to the respondents were painful urination and menstrual problems. The prevalence of female circumcision among the respondents was 9.4%. A minor proportion of the respondents, 5.8% were of the opinion that all females should be circumcised. Respondents whose fathers attained tertiary education were three times less likely to be circumcised when compared with those whose fathers attained secondary education and less (adjusted odds ratio  = 0.3; 95% CI: 0.3–1.5). Conclusion Prevalence of FGM among adolescents aged 13–21 years in Enugu metropolis was 9.4%. Majority of the respondents had good knowledge of FGM, and major complications noted were painful urination and menstrual problems. Fathers education level is a very strong reason for this high awareness of FGM among female adolescents.

Points: Female circumcision

BMJ ◽  
1985 ◽  
Vol 291 (6500) ◽  
pp. 974-974
Author(s):  
S A Bhatti
Keyword(s):  
Female Circumcision

scholarly journals Women Who Study in Madrasah School Experienced Higher Number of Female Circumcision Compared to Western or English Schools

2016 ◽  
Vol 25 (1) ◽  
Author(s):  
Salmah Lao Manalocon- Basher
Keyword(s):  
Focus Group ◽  
Qualitative Methods ◽  
Rural Areas ◽  
Prevalence Rate ◽  
Female Circumcision ◽  
Focus Group Discussions ◽  
Group Discussions ◽  
Experiences Of Women ◽  
Quantitative And Qualitative Methods ◽  
External Genital Organs

Female circumcision refers to the procedures that intentionally alter or cause injury to the female external genital organs. The reasons for doing this vary but it is commonly observed in places where Muslims predominate. The study is intended to determine: 1) the rate of females who had undergone female circumcision in Madrasah School compared to those who went to English schools, 2) the prevalence rate of female circumcision among Meranaos, and 3) the practices and experiences of women who have undergone FC. The study utilized a combination of quantitative and qualitative methods using a designed questionnaire, interview and focus group discussions with the respondents. The results showed that more girls who were studying in Madrasah have undergone this practice compared to the number of girls who are in Western or English schools. It also showed that the prevalence rate of this practice is indeed high in the rural areas, which is 86%. The practice of FC is performed either during Fridays, Holidays or Mondays and Thursdays. Each mentioned day has meanings and there are certain procedures and instructions being followed in doing the practice. In conclusion, religious justification remains the strong reason why FC is still rampantly performed in the different rural areas of Lanao del Sur, Philippines.

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